[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大佛頂如來放光悉怛多般怛羅大神力都攝一切呪王陀羅尼經大威德最勝金輪三昧呪品](https://indike.org/pramana/in.bauddha.taisho.947) › 1.114 # 大佛頂如來放光悉怛多般怛羅大神力都攝一切呪王陀羅尼經大威德最勝金輪三昧呪品 1.114 大佛頂如來放光悉怛多般怛羅大神力都攝一切呪王陀羅尼經大威德最勝金輪三昧呪品 1.114 - **Language:** Classical Chinese ### [1.114](https://indike.org/pramana/in.bauddha.taisho.947.1.114) 「復次右手大母指押二小指無名指甲上，餘指申之，名為勅語印。如來當用此印教化天人阿修羅等。」佛告阿難：「我滅度後，有人能日日誦此神呪七遍，應消一切極大重罪，獲大善願無邊功德。譬如有人以四天下珍寶布施修行檀波羅蜜，如是功德百千萬倍，不如於晨朝佛像前至心誦持是呪七遍，功德福力比前功德，百分不及其一分，乃至算數譬喻所不能及。是呪能令持者速證圓滿菩提道場，十方如來一切讚說，歎汝於來世成佛不謬，身光照曜一切佛剎。阿難！在在處處國土眾生，隨有此呪，天龍歡喜，風雨順時、五穀豐熟、人民安樂，亦能鎮一切惡星隨方變怪，一切災障悉皆不起。人無狂死，杻械枷鎖不著其身，盡夜睡眠常無惡夢。阿難！是娑婆世界有八萬四千災變惡星，二十八大惡星而為上首，復有八大惡星以為其主，作種種形出現於世界，能生眾生種種災異。有此呪地，悉皆銷滅。若能持者，獲大安穩，十二由旬成結界地，諸惡災祥永不能入。是故如來宣說如是祕密無上陀羅尼神呪，住首楞嚴三昧，說不能盡。與閻浮提作大依止，貧者之寶聚、病者之良藥、盲者之導師、菩提之大道，無復障礙。一切餓鬼、貧窮眾生得大富樂，牢獄禁閉皆得解脫。阿難！若人散亂心，非三摩地心暫憶持是呪，一切菩薩、金剛、聲聞、緣覺、仙人、龍神八部常來營衛，何況決定菩提心。生生不生藥叉羅剎家及一切阿修羅家，乃至餓鬼畜生等，有形無形、有想無想、有足無足蚖蛇蝮蝎蠢動含靈之類。如是惡處，一經於耳，皆悉不再受。是身若讀誦、若書寫、解說、帶佩、若藏、諸色供養，劫劫不生貧窮下賤，所生恒識宿命智、富貴自在，當來得諸天宮中生。是故能令破戒之者戒根清淨，不精進者自成精進，無智惠者便成智惠，不淨者、不齋戒，如是皆悉具足莊嚴。善男子！未誦呪時破、持呪之後眾破戒罪，無間輕重一時消滅。縱經飲酒、食噉五辛種種不淨，能令一切金剛、諸佛菩薩、天仙鬼神、龍王八部不將為過。設著不淨破弊衣服，坐臥淨處及不淨處，悉同清淨。縱不作壇、不入道場亦不行道，但誦呪，還同入壇行道功德無有異也。」 > "Furthermore, with the thumb of the right hand pressing upon the nails of both little fingers and ring fingers, and the remaining fingers extended, this is called the Command Mudrā. The Tathāgata shall use this mudrā to instruct and convert devas, humans, asuras, and the like." The Buddha said to Ānanda, "After my parinirvāṇa, if someone is able to recite this divine mantra seven times day after day, all of their most extremely grave sins will be eradicated, and they will obtain great, good vows and boundless merit. For example, if someone were to practice the dāna-pāramitā by giving all the precious treasures of the four continents as gifts, even though such merit would be hundreds of thousands of myriad-folds greater, it would not equal reciting and upholding this mantra with utmost sincerity seven times in the morning before an image of the Buddha; comparing the power of merit and fortune \[of the former\] with the former merit, it would not equal one-hundredth of it, nor even what could be reached by calculation or metaphor. This mantra can cause the holder to swiftly realize the bodhimaṇḍa of complete awakening; all the Tathāgatas of the ten directions will praise them, extolling that they will surely attain buddhahood in a future lifetime without error, and their bodily radiance will illuminate all buddha-kṣetras. Ānanda, in whatever lands and places there are sentient beings, wherever this mantra is present, the devas and nāgas will rejoice, the wind and rain will be timely, the five grains will be abundant and ripe, the people will be peaceful and happy, and it can also suppress all malignant stars from transforming into portents according to the directions, so that all disasters and obstacles will never arise. People will not suffer violent death, shackles, cangues, and chains will not bind their bodies, and their sleep throughout the night will always be free from nightmares. Ānanda, in this Sahā world there are eighty-four thousand malignant stars of calamity and portent, with the twenty-eight great malignant stars as their leaders, and furthermore eight great malignant stars as their masters, which assume various forms and appear in the world, capable of generating all kinds of calamities and anomalies for sentient beings. Where this mantra is present, they will all be completely eliminated. If someone can uphold it, they will attain great peace and security; a twelve-yojana \[area\] will become a bounded precinct (sīmābandha), into which all evil calamities and omens can never enter. Therefore, when the Tathāgata proclaims this secret, unsurpassed divine dhāraṇī mantra, even abiding in the Śūraṅgama Samādhi he could never finish expounding it. It provides a great refuge for Jambudvīpa: a heap of jewels for the poor, a good medicine for the sick, a guide for the blind, and a great path to bodhi, free from any further hindrances. All hungry ghosts and impoverished sentient beings will attain great wealth and joy, and those confined in prison will all obtain liberation. Ānanda, if someone with a distracted mind, not in a samādhi mind, should briefly recall and uphold this mantra, all bodhisattvas, vajra-beings, śrāvakas, pratyekabuddhas, ṛṣis, and the eight classes of nāgas and spirits will constantly come to guard and protect them—how much more so if they have an unwavering bodhicitta! Life after life, they will not be born into the families of yakṣas, rākṣasas, or any asuras, nor even as hungry ghosts, animals, or the like, whether with form or formless, with perception or without perception, with feet or footless, among vipers, serpents, adders, scorpions, and all manner of wriggling sentient beings. When \[this mantra\] once passes through their ears, they will never again experience such evil destinies. If with this body they read, recite, copy, explain, wear, keep, or make various offerings \[to this mantra\], for kalpa after kalpa they will not be born into poverty and lowliness; wherever they are born, they will constantly possess the knowledge of past lives, and enjoy wealth, honor, and sovereign ease, and in the future they will be born into heavenly palaces. Therefore, it can cause those who have broken the precepts to have their faculties of morality purified, those who are not vigorous to naturally become vigorous, those who lack wisdom to immediately gain wisdom, and those who are impure and do not observe the fasts to likewise become fully adorned. Good man, all sins of breaking precepts—those broken before reciting the mantra and those broken after upholding the mantra, whether of the Avīci \[hell\] or light or heavy—will be simultaneously eradicated. Even if one has drunk alcohol or eaten the five pungent roots and various impurities, it will cause all vajra-beings, buddhas, bodhisattvas, celestial ṛṣis, ghosts, spirits, nāga-kings, and the eight classes not to hold it as a fault. Even if wearing impure, torn, and tattered clothing, and sitting or lying in pure or impure places, all will be alike in purity. Even if one does not construct a maṇḍala, does not enter a bodhimaṇḍa, and does not circumambulate, merely reciting the mantra will be equal to the merit of entering a maṇḍala and circumambulating, with no difference whatsoever." > — English (machine translation) (machine translation) - [Previous: 1.113](https://indike.org/pramana/in.bauddha.taisho.947.1.113) - [Next: 1.115](https://indike.org/pramana/in.bauddha.taisho.947.1.115) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.947.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.947~en-mt.1.114) — English, machine translation ## Linked texts (1) - [首楞嚴義疏注經](https://indike.org/pramana/in.bauddha.taisho.1799.7.107) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.taisho.947.1.114](https://indike.org/pramana/in.bauddha.taisho.947.1.114) · Pramāṇa