[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Taishō Tripiṭaka (Chinese Buddhist canon)](https://indike.org/pramana/in.bauddha.taisho) › [大佛頂如來放光悉怛多般怛羅大神力都攝一切呪王陀羅尼經大威德最勝金輪三昧呪品](https://indike.org/pramana/in.bauddha.taisho.947) › 1.3 # 大佛頂如來放光悉怛多般怛羅大神力都攝一切呪王陀羅尼經大威德最勝金輪三昧呪品 1.3 大佛頂如來放光悉怛多般怛羅大神力都攝一切呪王陀羅尼經大威德最勝金輪三昧呪品 1.3 - **Language:** Classical Chinese ### [1.3](https://indike.org/pramana/in.bauddha.taisho.947.1.3) 爾時王舍城中六師外道常行邪見，第一富蘭那迦葉、第二摩訶斯迦利弩瞿舍利子、第三散社伊羅胝子、第四阿質多雞賒迦婆羅、第五伽俱多伽智耶那、第六尼乾撻陀若提子。如是等六大外道，將其眷屬來詣佛所，欲與如來共相論議。時彼園中有一枯樹，名菴末羅。爾時富蘭那迦葉問佛言：「瞿曇禰非一切智。若具一切智者，云何此菴末羅樹定實死耶、得活耶？」時佛世尊默然不答。爾時富蘭那迦葉見佛不答，手執白拂，以水𠹀樹，還生花葉，扶䟽花盛，須臾之間便結果熟。其富蘭那迦葉令諸弟子擿果，將與大眾。爾時會中一切凡夫心生疑惑，歎此外道有大異怪，佛不答默然，而實為如來無一切智，不及外道。爾時世尊知其會眾心生狐疑，即入火光三昧，從於頂上放大光明，照於三千大千世界已，佛自作佛頂印，召請十方諸佛菩薩。於虛空中，無量恒河沙諸佛菩薩普皆雲集，其十方諸佛亦放光明，身出水火，現大威力，令彼枯樹還即熟杇摧折凋落。周其外道等煩怨悶亂，互相執手悲啼號哭，四散奔走。 > At that time, the six tīrthika masters in the city of Rājagṛha constantly practiced wrong views: first, Pūraṇa Kāśyapa; second, Maskarī Gośālīputra; third, Sañjaya Vairāṭīputra; fourth, Ajita Keśakambala; fifth, Kakuda Kātyāyana; and sixth, Nirgrantha Jñātiputra. These six great tīrthikas, bringing their retinues, came to the Buddha's abode, wishing to debate with the Tathāgata. At that time, in that grove was a withered tree named the āmra. Then Pūraṇa Kāśyapa asked the Buddha, saying: "Gautama, you do not possess all-knowledge. If you possess all-knowledge, is this āmra tree decisively dead or can it come alive?" At that time the Buddha, the World-Honoured One, remained silent and did not reply. Seeing that the Buddha did not reply, Pūraṇa Kāśyapa held a white chowrie in his hand and sprinkled water on the tree. Flowers and leaves sprouted forth again, spreading abundantly with flourishing blossoms, and within an instant fruit formed and ripened. Pūraṇa Kāśyapa had his disciples pick the fruit and offer it to the great assembly. Thereupon all the ordinary beings in the assembly felt doubt in their minds, marveling at the great miracle of this tīrthika, \[thinking\] that because the Buddha remained silent without replying, the Tathāgata indeed lacked all-knowledge and was inferior to the tīrthikas. At that time the World-Honoured One, knowing that doubts had arisen in the minds of the assembly, immediately entered the tejo-dhātu-samādhi, and from his crown emitted a great radiant light. After it illumined the trichiliocosm, the Buddha himself formed the buddhoṣṇīṣa-mudrā and summoned the buddhas and bodhisattvas of the ten directions. In the empty sky, buddhas and bodhisattvas as numerous as the sands of immeasurable Ganges rivers gathered like clouds. Those buddhas of the ten directions also emitted radiant light, while water and fire issued from their bodies, displaying great majesty and power, causing that withered tree instantly to rot, break down, and wither away. Surrounded \[by this display\], the tīrthikas and their followers became vexed, grieved, and bewildered; clutching each other's hands, they wailed and wept aloud, fleeing and scattering in all directions. > — English (machine translation) (machine translation) - [Previous: 1.2](https://indike.org/pramana/in.bauddha.taisho.947.1.2) - [Next: 1.4](https://indike.org/pramana/in.bauddha.taisho.947.1.4) - [Up: 1](https://indike.org/pramana/in.bauddha.taisho.947.1) ## Translations (1) - [English (machine translation)](https://indike.org/pramana/in.bauddha.taisho.947~en-mt.1.3) — English, machine translation --- Source: [https://indike.org/pramana/in.bauddha.taisho.947.1.3](https://indike.org/pramana/in.bauddha.taisho.947.1.3) · Pramāṇa