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Kathavatthu 1.8.2

Kathāvatthu 1.8.2

Language
Pāli

1.8.2.1

Atītaṃ ekaccaṃ atthi, ekaccaṃ natthīti?

You must also admit, more specifically, that of past things of which the results are not yet matured some are existent, some not—you deny this—and that of past things of which the results are matured, some are existent, some not—you deny this—further, that of things which are without result, some exist, some do not. This also you deny.

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

1.8.2.2

Āmantā.

You must also admit, more specifically, that of past things of which the results are not yet matured some are existent, some not—you deny this—and that of past things of which the results are matured, some are existent, some not—you deny this—further, that of things which are without result, some exist, some do not. This also you deny.

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

1.8.2.3

Atītā avipakkavipākā dhammā ekacce atthi, ekacce natthīti?

You must also admit, more specifically, that of past things of which the results are not yet matured some are existent, some not—you deny this—and that of past things of which the results are matured, some are existent, some not—you deny this—further, that of things which are without result, some exist, some do not. This also you deny.

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

1.8.2.4

Na hevaṃ vattabbe …pe…

You must also admit, more specifically, that of past things of which the results are not yet matured some are existent, some not—you deny this—and that of past things of which the results are matured, some are existent, some not—you deny this—further, that of things which are without result, some exist, some do not. This also you deny.

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

1.8.2.5

atītaṃ ekaccaṃ atthi, ekaccaṃ natthīti?

You must also admit, more specifically, that of past things of which the results are not yet matured some are existent, some not—you deny this—and that of past things of which the results are matured, some are existent, some not—you deny this—further, that of things which are without result, some exist, some do not. This also you deny.

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

1.8.2.6

Āmantā.

You must also admit, more specifically, that of past things of which the results are not yet matured some are existent, some not—you deny this—and that of past things of which the results are matured, some are existent, some not—you deny this—further, that of things which are without result, some exist, some do not. This also you deny.

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

1.8.2.7

Atītā vipakkavipākā dhammā ekacce atthi, ekacce natthīti?

You must also admit, more specifically, that of past things of which the results are not yet matured some are existent, some not—you deny this—and that of past things of which the results are matured, some are existent, some not—you deny this—further, that of things which are without result, some exist, some do not. This also you deny.

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

1.8.2.8

Na hevaṃ vattabbe …pe…

You must also admit, more specifically, that of past things of which the results are not yet matured some are existent, some not—you deny this—and that of past things of which the results are matured, some are existent, some not—you deny this—further, that of things which are without result, some exist, some do not. This also you deny.

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

1.8.2.9

atītaṃ ekaccaṃ atthi, ekaccaṃ natthīti?

You must also admit, more specifically, that of past things of which the results are not yet matured some are existent, some not—you deny this—and that of past things of which the results are matured, some are existent, some not—you deny this—further, that of things which are without result, some exist, some do not. This also you deny.

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

1.8.2.10

Āmantā.

You must also admit, more specifically, that of past things of which the results are not yet matured some are existent, some not—you deny this—and that of past things of which the results are matured, some are existent, some not—you deny this—further, that of things which are without result, some exist, some do not. This also you deny.

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

1.8.2.11

Atītā avipākā dhammā ekacce atthi ekacce natthīti?

You must also admit, more specifically, that of past things of which the results are not yet matured some are existent, some not—you deny this—and that of past things of which the results are matured, some are existent, some not—you deny this—further, that of things which are without result, some exist, some do not. This also you deny.

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

1.8.2.12

Na hevaṃ vattabbe …pe….

You must also admit, more specifically, that of past things of which the results are not yet matured some are existent, some not—you deny this—and that of past things of which the results are matured, some are existent, some not—you deny this—further, that of things which are without result, some exist, some do not. This also you deny.

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

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