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Kathavatthu 17.2.4

Kathāvatthu 17.2.4

Language
Pāli

17.2.4.1

Atthi arahato akālamaccūti?

Is there untimely death for an arahant?

English (machine translation) (machine translation)

Rājagirika, Siddhatthika: But was it not said by the Exalted One:

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

17.2.4.2

Āmantā.

Yes.

English (machine translation) (machine translation)

Rājagirika, Siddhatthika: But was it not said by the Exalted One:

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

17.2.4.3

Nanu vuttaṃ bhagavatā—

Was it not said by the Blessed One:

English (machine translation) (machine translation)

Rājagirika, Siddhatthika: But was it not said by the Exalted One:

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

17.2.4.4

“nāhaṃ, bhikkhave, sañcetanikānaṃ kammānaṃ katānaṃ upacitānaṃ appaṭisaṃveditvā byantībhāvaṃ vadāmi;

“Monks, I do not say that there is an end of intentional deeds that have been done and accumulated without having experienced [their results];

English (machine translation) (machine translation)

“I declare, bhikkhus, that there cannot be destruction of karmic energy ere the outcome of deeds that have been deliberately wrought and conserved has been experienced, whether that destruction be under present conditions, or in the next or in a subsequent series of conditions”?

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

17.2.4.5

tañca kho diṭṭheva dhamme upapajjaṃ vā apare vā pariyāye”ti.

and that too either in this very life, or in the next rebirth, or on some subsequent occasion”?

English (machine translation) (machine translation)

“I declare, bhikkhus, that there cannot be destruction of karmic energy ere the outcome of deeds that have been deliberately wrought and conserved has been experienced, whether that destruction be under present conditions, or in the next or in a subsequent series of conditions”?

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

17.2.4.6

Attheva suttantoti?

Is there such a sutta passage?

English (machine translation) (machine translation)

Hence there is no untimely dying for an Arahant.

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

17.2.4.7

Āmantā.

Yes.

English (machine translation) (machine translation)

Hence there is no untimely dying for an Arahant.

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

17.2.4.8

Tena hi natthi arahato akālamaccūti.

Then there is no untimely death for an arahant.

English (machine translation) (machine translation)

Hence there is no untimely dying for an Arahant.

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

17.2.4.9

Natthi arahato akālamaccūtikathā niṭṭhitā.

The discussion on whether there is no untimely death for an arahant is finished.

English (machine translation) (machine translation)

Translations (2)

Commentaries (2)