Kathavatthu 19.2.2
Kathāvatthu 19.2.2
- Language
- Pāli
19.2.2.1
Suññatā saṅkhārakkhandhapariyāpannāti?
Again, if the fourth aggregate be made to include “the Void”, it must be not impermanent, not arisen through a cause, not liable to perish, nor to lose lust, nor to cease, nor to change!
19.2.2.2
Āmantā.
Again, if the fourth aggregate be made to include “the Void”, it must be not impermanent, not arisen through a cause, not liable to perish, nor to lose lust, nor to cease, nor to change!
19.2.2.3
Saṅkhārakkhandho na anicco na saṅkhato na paṭiccasamuppanno na khayadhammo na vayadhammo na virāgadhammo na nirodhadhammo na vipariṇāmadhammoti?
Again, if the fourth aggregate be made to include “the Void”, it must be not impermanent, not arisen through a cause, not liable to perish, nor to lose lust, nor to cease, nor to change!
19.2.2.4
Na hevaṃ vattabbe …pe…
Again, if the fourth aggregate be made to include “the Void”, it must be not impermanent, not arisen through a cause, not liable to perish, nor to lose lust, nor to cease, nor to change!
19.2.2.5
nanu saṅkhārakkhandho anicco saṅkhato paṭiccasamuppanno khayadhammo vayadhammo virāgadhammo nirodhadhammo vipariṇāmadhammoti?
Again, if the fourth aggregate be made to include “the Void”, it must be not impermanent, not arisen through a cause, not liable to perish, nor to lose lust, nor to cease, nor to change!
19.2.2.6
Āmantā.
Again, if the fourth aggregate be made to include “the Void”, it must be not impermanent, not arisen through a cause, not liable to perish, nor to lose lust, nor to cease, nor to change!
19.2.2.7
Hañci saṅkhārakkhandho anicco …pe…
Again, if the fourth aggregate be made to include “the Void”, it must be not impermanent, not arisen through a cause, not liable to perish, nor to lose lust, nor to cease, nor to change!
19.2.2.8
vipariṇāmadhammo, no ca vata re vattabbe—
Again, if the fourth aggregate be made to include “the Void”, it must be not impermanent, not arisen through a cause, not liable to perish, nor to lose lust, nor to cease, nor to change!
19.2.2.9
“suññatā saṅkhārakkhandhapariyāpannā”ti.
Again, if the fourth aggregate be made to include “the Void”, it must be not impermanent, not arisen through a cause, not liable to perish, nor to lose lust, nor to cease, nor to change!
Translations (2)
- Points of Controversy, or Subjects of Discourse — Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, English
- English (machine translation) — English, machine translation
Commentaries (2)
- Mūlaṭīkā — Ānanda (Vanaratana), Pāli
- Pañcappakaraṇaṭṭhakathā — Buddhaghosa, Pāli