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Kathavatthu 2.11.4

Kathāvatthu 2.11.4

Language
Pāli

2.11.4.1

Dve nirodhāti?

Further, you admit, do you not, that things which have ceased without deep reflection, may also be made to cease by deep reflection? But this does not involve two (final) cessations.

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

2.11.4.2

Āmantā.

Further, you admit, do you not, that things which have ceased without deep reflection, may also be made to cease by deep reflection? But this does not involve two (final) cessations.

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

2.11.4.3

Nanu appaṭisaṅkhāniruddhe saṅkhāre paṭisaṅkhā nirodhentīti?

Further, you admit, do you not, that things which have ceased without deep reflection, may also be made to cease by deep reflection? But this does not involve two (final) cessations.

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

2.11.4.4

Āmantā.

Further, you admit, do you not, that things which have ceased without deep reflection, may also be made to cease by deep reflection? But this does not involve two (final) cessations.

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

2.11.4.5

Hañci appaṭisaṅkhāniruddhe saṅkhāre paṭisaṅkhā nirodhenti, no ca vata re vattabbe—

Further, you admit, do you not, that things which have ceased without deep reflection, may also be made to cease by deep reflection? But this does not involve two (final) cessations.

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

2.11.4.6

“dve nirodhā”ti.

Further, you admit, do you not, that things which have ceased without deep reflection, may also be made to cease by deep reflection? But this does not involve two (final) cessations.

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

Translations (2)

Commentaries (2)