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Kathavatthu 2.7.6

Kathāvatthu 2.7.6

Language
Pāli

2.7.6.1

Te dhammā cittena lahuparivattāti?

Again:

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

2.7.6.2

Āmantā.

Again:

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

2.7.6.3

Nanu vuttaṃ bhagavatā—

Again:

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

2.7.6.4

“seyyathāpi, bhikkhave, makkaṭo araññe pavane caramāno sākhaṃ gaṇhati, taṃ muñcitvā aññaṃ gaṇhati, taṃ muñcitvā aññaṃ gaṇhati;

“Just as a monkey faring through the dense forest catches one bough, and, letting it go, catches another, and then another, even so, bhikkhus, with what is called thought, or mind, or consciousness, by day as by night, one arises when another perishes”?

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

2.7.6.5

evameva kho, bhikkhave, yamidaṃ vuccati cittaṃ itipi mano itipi viññāṇaṃ itipi taṃ rattiyā ca divasassa ca aññadeva uppajjati aññaṃ nirujjhatī”ti.

“Just as a monkey faring through the dense forest catches one bough, and, letting it go, catches another, and then another, even so, bhikkhus, with what is called thought, or mind, or consciousness, by day as by night, one arises when another perishes”?

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

2.7.6.6

Attheva suttantoti?

“Just as a monkey faring through the dense forest catches one bough, and, letting it go, catches another, and then another, even so, bhikkhus, with what is called thought, or mind, or consciousness, by day as by night, one arises when another perishes”?

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

2.7.6.7

Āmantā.

“Just as a monkey faring through the dense forest catches one bough, and, letting it go, catches another, and then another, even so, bhikkhus, with what is called thought, or mind, or consciousness, by day as by night, one arises when another perishes”?

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

2.7.6.8

Tena hi na vattabbaṃ—

“Just as a monkey faring through the dense forest catches one bough, and, letting it go, catches another, and then another, even so, bhikkhus, with what is called thought, or mind, or consciousness, by day as by night, one arises when another perishes”?

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

2.7.6.9

“te dhammā cittena lahuparivattā”ti.

“Just as a monkey faring through the dense forest catches one bough, and, letting it go, catches another, and then another, even so, bhikkhus, with what is called thought, or mind, or consciousness, by day as by night, one arises when another perishes”?

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

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