Kathavatthu 2.7.7
Kathāvatthu 2.7.7
- Language
- Pāli
2.7.7.1
Ekaṃ cittaṃ divasaṃ tiṭṭhatīti?
Take the content of a state of consciousness: does any visual consciousness or other sense-consciousness last a whole day, or any bad thought, such as consciousness accompanied by passion, hate, ignorance, conceit, error, doubt, sloth, distraction, impudence, or indiscretion? If not, then neither can consciousness be said to last a day.
2.7.7.2
Āmantā.
Take the content of a state of consciousness: does any visual consciousness or other sense-consciousness last a whole day, or any bad thought, such as consciousness accompanied by passion, hate, ignorance, conceit, error, doubt, sloth, distraction, impudence, or indiscretion? If not, then neither can consciousness be said to last a day.
2.7.7.3
Cakkhuviññāṇaṃ divasaṃ tiṭṭhatīti?
Take the content of a state of consciousness: does any visual consciousness or other sense-consciousness last a whole day, or any bad thought, such as consciousness accompanied by passion, hate, ignorance, conceit, error, doubt, sloth, distraction, impudence, or indiscretion? If not, then neither can consciousness be said to last a day.
2.7.7.4
Na hevaṃ vattabbe.
Take the content of a state of consciousness: does any visual consciousness or other sense-consciousness last a whole day, or any bad thought, such as consciousness accompanied by passion, hate, ignorance, conceit, error, doubt, sloth, distraction, impudence, or indiscretion? If not, then neither can consciousness be said to last a day.
2.7.7.5
Sotaviññāṇaṃ …pe…
Take the content of a state of consciousness: does any visual consciousness or other sense-consciousness last a whole day, or any bad thought, such as consciousness accompanied by passion, hate, ignorance, conceit, error, doubt, sloth, distraction, impudence, or indiscretion? If not, then neither can consciousness be said to last a day.
2.7.7.6
ghānaviññāṇaṃ …
Take the content of a state of consciousness: does any visual consciousness or other sense-consciousness last a whole day, or any bad thought, such as consciousness accompanied by passion, hate, ignorance, conceit, error, doubt, sloth, distraction, impudence, or indiscretion? If not, then neither can consciousness be said to last a day.
2.7.7.7
jivhāviññāṇaṃ …
Take the content of a state of consciousness: does any visual consciousness or other sense-consciousness last a whole day, or any bad thought, such as consciousness accompanied by passion, hate, ignorance, conceit, error, doubt, sloth, distraction, impudence, or indiscretion? If not, then neither can consciousness be said to last a day.
2.7.7.8
kāyaviññāṇaṃ …
Take the content of a state of consciousness: does any visual consciousness or other sense-consciousness last a whole day, or any bad thought, such as consciousness accompanied by passion, hate, ignorance, conceit, error, doubt, sloth, distraction, impudence, or indiscretion? If not, then neither can consciousness be said to last a day.
2.7.7.9
akusalaṃ cittaṃ …
Take the content of a state of consciousness: does any visual consciousness or other sense-consciousness last a whole day, or any bad thought, such as consciousness accompanied by passion, hate, ignorance, conceit, error, doubt, sloth, distraction, impudence, or indiscretion? If not, then neither can consciousness be said to last a day.
2.7.7.10
rāgasahagataṃ …
Take the content of a state of consciousness: does any visual consciousness or other sense-consciousness last a whole day, or any bad thought, such as consciousness accompanied by passion, hate, ignorance, conceit, error, doubt, sloth, distraction, impudence, or indiscretion? If not, then neither can consciousness be said to last a day.
2.7.7.11
dosasahagataṃ …
Take the content of a state of consciousness: does any visual consciousness or other sense-consciousness last a whole day, or any bad thought, such as consciousness accompanied by passion, hate, ignorance, conceit, error, doubt, sloth, distraction, impudence, or indiscretion? If not, then neither can consciousness be said to last a day.
2.7.7.12
mohasahagataṃ …
Take the content of a state of consciousness: does any visual consciousness or other sense-consciousness last a whole day, or any bad thought, such as consciousness accompanied by passion, hate, ignorance, conceit, error, doubt, sloth, distraction, impudence, or indiscretion? If not, then neither can consciousness be said to last a day.
2.7.7.13
mānasahagataṃ …
Take the content of a state of consciousness: does any visual consciousness or other sense-consciousness last a whole day, or any bad thought, such as consciousness accompanied by passion, hate, ignorance, conceit, error, doubt, sloth, distraction, impudence, or indiscretion? If not, then neither can consciousness be said to last a day.
2.7.7.14
diṭṭhisahagataṃ …
Take the content of a state of consciousness: does any visual consciousness or other sense-consciousness last a whole day, or any bad thought, such as consciousness accompanied by passion, hate, ignorance, conceit, error, doubt, sloth, distraction, impudence, or indiscretion? If not, then neither can consciousness be said to last a day.
2.7.7.15
vicikicchāsahagataṃ …
Take the content of a state of consciousness: does any visual consciousness or other sense-consciousness last a whole day, or any bad thought, such as consciousness accompanied by passion, hate, ignorance, conceit, error, doubt, sloth, distraction, impudence, or indiscretion? If not, then neither can consciousness be said to last a day.
2.7.7.16
thinasahagataṃ …
Take the content of a state of consciousness: does any visual consciousness or other sense-consciousness last a whole day, or any bad thought, such as consciousness accompanied by passion, hate, ignorance, conceit, error, doubt, sloth, distraction, impudence, or indiscretion? If not, then neither can consciousness be said to last a day.
2.7.7.17
uddhaccasahagataṃ …
Take the content of a state of consciousness: does any visual consciousness or other sense-consciousness last a whole day, or any bad thought, such as consciousness accompanied by passion, hate, ignorance, conceit, error, doubt, sloth, distraction, impudence, or indiscretion? If not, then neither can consciousness be said to last a day.
2.7.7.18
ahirikasahagataṃ …
Take the content of a state of consciousness: does any visual consciousness or other sense-consciousness last a whole day, or any bad thought, such as consciousness accompanied by passion, hate, ignorance, conceit, error, doubt, sloth, distraction, impudence, or indiscretion? If not, then neither can consciousness be said to last a day.
2.7.7.19
anottappasahagataṃ cittaṃ divasaṃ tiṭṭhatīti?
Take the content of a state of consciousness: does any visual consciousness or other sense-consciousness last a whole day, or any bad thought, such as consciousness accompanied by passion, hate, ignorance, conceit, error, doubt, sloth, distraction, impudence, or indiscretion? If not, then neither can consciousness be said to last a day.
2.7.7.20
Na hevaṃ vattabbe …pe….
Take the content of a state of consciousness: does any visual consciousness or other sense-consciousness last a whole day, or any bad thought, such as consciousness accompanied by passion, hate, ignorance, conceit, error, doubt, sloth, distraction, impudence, or indiscretion? If not, then neither can consciousness be said to last a day.
Translations (2)
- Points of Controversy, or Subjects of Discourse — Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, English
- English (machine translation) — English, machine translation
Commentaries (2)
- Mūlaṭīkā — Ānanda (Vanaratana), Pāli
- Pañcappakaraṇaṭṭhakathā — Buddhaghosa, Pāli