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Kathavatthu 2.7.8

Kathāvatthu 2.7.8

Language
Pāli

2.7.8.1

Ekaṃ cittaṃ divasaṃ tiṭṭhatīti?

Does one hear, smell, taste, touch, apprehend mentally by means of the same unit of consciousness as one sees? Or see, hear, etc., or touch by means of the same unit of consciousness as one apprehends mentally? You say “no”. Then you cannot affirm that one and the same unit of consciousness lasts a whole day.

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

2.7.8.2

Āmantā.

Does one hear, smell, taste, touch, apprehend mentally by means of the same unit of consciousness as one sees? Or see, hear, etc., or touch by means of the same unit of consciousness as one apprehends mentally? You say “no”. Then you cannot affirm that one and the same unit of consciousness lasts a whole day.

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

2.7.8.3

Yeneva cittena cakkhunā rūpaṃ passati, teneva cittena sotena saddaṃ suṇāti …pe…

Does one hear, smell, taste, touch, apprehend mentally by means of the same unit of consciousness as one sees? Or see, hear, etc., or touch by means of the same unit of consciousness as one apprehends mentally? You say “no”. Then you cannot affirm that one and the same unit of consciousness lasts a whole day.

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

2.7.8.4

ghānena gandhaṃ ghāyati …

Does one hear, smell, taste, touch, apprehend mentally by means of the same unit of consciousness as one sees? Or see, hear, etc., or touch by means of the same unit of consciousness as one apprehends mentally? You say “no”. Then you cannot affirm that one and the same unit of consciousness lasts a whole day.

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

2.7.8.5

jivhāya rasaṃ sāyati …

Does one hear, smell, taste, touch, apprehend mentally by means of the same unit of consciousness as one sees? Or see, hear, etc., or touch by means of the same unit of consciousness as one apprehends mentally? You say “no”. Then you cannot affirm that one and the same unit of consciousness lasts a whole day.

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

2.7.8.6

kāyena phoṭṭhabbaṃ phusati …

Does one hear, smell, taste, touch, apprehend mentally by means of the same unit of consciousness as one sees? Or see, hear, etc., or touch by means of the same unit of consciousness as one apprehends mentally? You say “no”. Then you cannot affirm that one and the same unit of consciousness lasts a whole day.

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

2.7.8.7

manasā dhammaṃ vijānāti …pe…

Does one hear, smell, taste, touch, apprehend mentally by means of the same unit of consciousness as one sees? Or see, hear, etc., or touch by means of the same unit of consciousness as one apprehends mentally? You say “no”. Then you cannot affirm that one and the same unit of consciousness lasts a whole day.

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

2.7.8.8

yeneva cittena manasā dhammaṃ vijānāti, teneva cittena cakkhunā rūpaṃ passati …pe…

Does one hear, smell, taste, touch, apprehend mentally by means of the same unit of consciousness as one sees? Or see, hear, etc., or touch by means of the same unit of consciousness as one apprehends mentally? You say “no”. Then you cannot affirm that one and the same unit of consciousness lasts a whole day.

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

2.7.8.9

sotena saddaṃ suṇāti …

Does one hear, smell, taste, touch, apprehend mentally by means of the same unit of consciousness as one sees? Or see, hear, etc., or touch by means of the same unit of consciousness as one apprehends mentally? You say “no”. Then you cannot affirm that one and the same unit of consciousness lasts a whole day.

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

2.7.8.10

ghānena gandhaṃ ghāyati …

Does one hear, smell, taste, touch, apprehend mentally by means of the same unit of consciousness as one sees? Or see, hear, etc., or touch by means of the same unit of consciousness as one apprehends mentally? You say “no”. Then you cannot affirm that one and the same unit of consciousness lasts a whole day.

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

2.7.8.11

jivhāya rasaṃ sāyati …pe…

Does one hear, smell, taste, touch, apprehend mentally by means of the same unit of consciousness as one sees? Or see, hear, etc., or touch by means of the same unit of consciousness as one apprehends mentally? You say “no”. Then you cannot affirm that one and the same unit of consciousness lasts a whole day.

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

2.7.8.12

kāyena phoṭṭhabbaṃ phusatīti?

Does one hear, smell, taste, touch, apprehend mentally by means of the same unit of consciousness as one sees? Or see, hear, etc., or touch by means of the same unit of consciousness as one apprehends mentally? You say “no”. Then you cannot affirm that one and the same unit of consciousness lasts a whole day.

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

2.7.8.13

Na hevaṃ vattabbe …pe….

Does one hear, smell, taste, touch, apprehend mentally by means of the same unit of consciousness as one sees? Or see, hear, etc., or touch by means of the same unit of consciousness as one apprehends mentally? You say “no”. Then you cannot affirm that one and the same unit of consciousness lasts a whole day.

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

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