Kathavatthu 2.7.9
Kathāvatthu 2.7.9
- Language
- Pāli
2.7.9.1
Ekaṃ cittaṃ divasaṃ tiṭṭhatīti?
Similarly, if you deny that one moves backward with the same unit of consciousness as one moves forward, and vice versa, you cannot affirm your proposition. A similar argument applies to looking backward, looking forward, and to bending, extending by means of the same unit of consciousness.
2.7.9.2
Āmantā.
Similarly, if you deny that one moves backward with the same unit of consciousness as one moves forward, and vice versa, you cannot affirm your proposition. A similar argument applies to looking backward, looking forward, and to bending, extending by means of the same unit of consciousness.
2.7.9.3
Yeneva cittena abhikkamati, teneva cittena paṭikkamati;
Similarly, if you deny that one moves backward with the same unit of consciousness as one moves forward, and vice versa, you cannot affirm your proposition. A similar argument applies to looking backward, looking forward, and to bending, extending by means of the same unit of consciousness.
2.7.9.4
yeneva cittena paṭikkamati, teneva cittena abhikkamati;
Similarly, if you deny that one moves backward with the same unit of consciousness as one moves forward, and vice versa, you cannot affirm your proposition. A similar argument applies to looking backward, looking forward, and to bending, extending by means of the same unit of consciousness.
2.7.9.5
yeneva cittena āloketi, teneva cittena viloketi;
Similarly, if you deny that one moves backward with the same unit of consciousness as one moves forward, and vice versa, you cannot affirm your proposition. A similar argument applies to looking backward, looking forward, and to bending, extending by means of the same unit of consciousness.
2.7.9.6
yeneva cittena viloketi, teneva cittena āloketi;
Similarly, if you deny that one moves backward with the same unit of consciousness as one moves forward, and vice versa, you cannot affirm your proposition. A similar argument applies to looking backward, looking forward, and to bending, extending by means of the same unit of consciousness.
2.7.9.7
yeneva cittena samiñjeti, teneva cittena pasāreti;
Similarly, if you deny that one moves backward with the same unit of consciousness as one moves forward, and vice versa, you cannot affirm your proposition. A similar argument applies to looking backward, looking forward, and to bending, extending by means of the same unit of consciousness.
2.7.9.8
yeneva cittena pasāreti, teneva cittena samiñjetīti?
Similarly, if you deny that one moves backward with the same unit of consciousness as one moves forward, and vice versa, you cannot affirm your proposition. A similar argument applies to looking backward, looking forward, and to bending, extending by means of the same unit of consciousness.
2.7.9.9
Na hevaṃ vattabbe …pe….
Similarly, if you deny that one moves backward with the same unit of consciousness as one moves forward, and vice versa, you cannot affirm your proposition. A similar argument applies to looking backward, looking forward, and to bending, extending by means of the same unit of consciousness.
Translations (2)
- Points of Controversy, or Subjects of Discourse — Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, English
- English (machine translation) — English, machine translation
Commentaries (2)
- Mūlaṭīkā — Ānanda (Vanaratana), Pāli
- Pañcappakaraṇaṭṭhakathā — Buddhaghosa, Pāli