Kathavatthu 2.8.5
Kathāvatthu 2.8.5
- Language
- Pāli
2.8.5.1
Na vattabbaṃ—
Gokulika: But was it not also said by the Exalted One:
2.8.5.2
“sabbe saṅkhārā anodhiṃ katvā kukkuḷā”ti?
Gokulika: But was it not also said by the Exalted One:
2.8.5.3
Āmantā.
Gokulika: But was it not also said by the Exalted One:
2.8.5.4
Nanu vuttaṃ bhagavatā—
Gokulika: But was it not also said by the Exalted One:
2.8.5.5
“lābhā vo, bhikkhave, suladdhaṃ vo, bhikkhave, khaṇo vo paṭiladdho brahmacariyavāsāya.
“A gain is yours, O bhikkhus! well have ye won, for ye have discerned the hour for living the religious life. Hells have I seen, bhikkhus, belonging to the six fields of contact. Hereof whatsoever object is seen by the eye is undesired only, not desired; whatsoever object is sensed by ear, smell, taste, touch, mind, is undesired only, not desired; is unpleasant only, not pleasant; is unlovely only, not lovely”?
2.8.5.6
Diṭṭhā mayā, bhikkhave, cha phassāyatanikā nāma nirayā.
“A gain is yours, O bhikkhus! well have ye won, for ye have discerned the hour for living the religious life. Hells have I seen, bhikkhus, belonging to the six fields of contact. Hereof whatsoever object is seen by the eye is undesired only, not desired; whatsoever object is sensed by ear, smell, taste, touch, mind, is undesired only, not desired; is unpleasant only, not pleasant; is unlovely only, not lovely”?
2.8.5.7
Tattha yaṃ kiñci cakkhunā rūpaṃ passati, aniṭṭharūpaññeva passati no iṭṭharūpaṃ, akantarūpaññeva passati no kantarūpaṃ, amanāparūpaññeva passati no manāparūpaṃ.
“A gain is yours, O bhikkhus! well have ye won, for ye have discerned the hour for living the religious life. Hells have I seen, bhikkhus, belonging to the six fields of contact. Hereof whatsoever object is seen by the eye is undesired only, not desired; whatsoever object is sensed by ear, smell, taste, touch, mind, is undesired only, not desired; is unpleasant only, not pleasant; is unlovely only, not lovely”?
2.8.5.8
Yaṃ kiñci sotena saddaṃ suṇāti …pe…
“A gain is yours, O bhikkhus! well have ye won, for ye have discerned the hour for living the religious life. Hells have I seen, bhikkhus, belonging to the six fields of contact. Hereof whatsoever object is seen by the eye is undesired only, not desired; whatsoever object is sensed by ear, smell, taste, touch, mind, is undesired only, not desired; is unpleasant only, not pleasant; is unlovely only, not lovely”?
2.8.5.9
ghānena gandhaṃ ghāyati …
“A gain is yours, O bhikkhus! well have ye won, for ye have discerned the hour for living the religious life. Hells have I seen, bhikkhus, belonging to the six fields of contact. Hereof whatsoever object is seen by the eye is undesired only, not desired; whatsoever object is sensed by ear, smell, taste, touch, mind, is undesired only, not desired; is unpleasant only, not pleasant; is unlovely only, not lovely”?
2.8.5.10
jivhāya rasaṃ sāyati …
“A gain is yours, O bhikkhus! well have ye won, for ye have discerned the hour for living the religious life. Hells have I seen, bhikkhus, belonging to the six fields of contact. Hereof whatsoever object is seen by the eye is undesired only, not desired; whatsoever object is sensed by ear, smell, taste, touch, mind, is undesired only, not desired; is unpleasant only, not pleasant; is unlovely only, not lovely”?
2.8.5.11
kāyena phoṭṭhabbaṃ phusati …
“A gain is yours, O bhikkhus! well have ye won, for ye have discerned the hour for living the religious life. Hells have I seen, bhikkhus, belonging to the six fields of contact. Hereof whatsoever object is seen by the eye is undesired only, not desired; whatsoever object is sensed by ear, smell, taste, touch, mind, is undesired only, not desired; is unpleasant only, not pleasant; is unlovely only, not lovely”?
2.8.5.12
manasā dhammaṃ vijānāti, aniṭṭharūpaññeva vijānāti no iṭṭharūpaṃ, akantarūpaññeva vijānāti no kantarūpaṃ, amanāparūpaññeva vijānāti no manāparūpan”ti.
“A gain is yours, O bhikkhus! well have ye won, for ye have discerned the hour for living the religious life. Hells have I seen, bhikkhus, belonging to the six fields of contact. Hereof whatsoever object is seen by the eye is undesired only, not desired; whatsoever object is sensed by ear, smell, taste, touch, mind, is undesired only, not desired; is unpleasant only, not pleasant; is unlovely only, not lovely”?
2.8.5.13
Attheva suttantoti?
“A gain is yours, O bhikkhus! well have ye won, for ye have discerned the hour for living the religious life. Hells have I seen, bhikkhus, belonging to the six fields of contact. Hereof whatsoever object is seen by the eye is undesired only, not desired; whatsoever object is sensed by ear, smell, taste, touch, mind, is undesired only, not desired; is unpleasant only, not pleasant; is unlovely only, not lovely”?
2.8.5.14
Āmantā.
“A gain is yours, O bhikkhus! well have ye won, for ye have discerned the hour for living the religious life. Hells have I seen, bhikkhus, belonging to the six fields of contact. Hereof whatsoever object is seen by the eye is undesired only, not desired; whatsoever object is sensed by ear, smell, taste, touch, mind, is undesired only, not desired; is unpleasant only, not pleasant; is unlovely only, not lovely”?
2.8.5.15
Tena hi vattabbaṃ—
“A gain is yours, O bhikkhus! well have ye won, for ye have discerned the hour for living the religious life. Hells have I seen, bhikkhus, belonging to the six fields of contact. Hereof whatsoever object is seen by the eye is undesired only, not desired; whatsoever object is sensed by ear, smell, taste, touch, mind, is undesired only, not desired; is unpleasant only, not pleasant; is unlovely only, not lovely”?
2.8.5.16
“sabbe saṅkhārā anodhiṃ katvā kukkuḷā”ti.
“A gain is yours, O bhikkhus! well have ye won, for ye have discerned the hour for living the religious life. Hells have I seen, bhikkhus, belonging to the six fields of contact. Hereof whatsoever object is seen by the eye is undesired only, not desired; whatsoever object is sensed by ear, smell, taste, touch, mind, is undesired only, not desired; is unpleasant only, not pleasant; is unlovely only, not lovely”?
Translations (2)
- Points of Controversy, or Subjects of Discourse — Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, English
- English (machine translation) — English, machine translation
Commentaries (2)
- Mūlaṭīkā — Ānanda (Vanaratana), Pāli
- Pañcappakaraṇaṭṭhakathā — Buddhaghosa, Pāli
Linked texts (2)
- 雜阿含經 — Classical Chinese
- Khaṇasutta — Pāli