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Kathavatthu 2.8.6

Kathāvatthu 2.8.6

Language
Pāli

2.8.6.1

Sabbe saṅkhārā anodhiṃ katvā kukkuḷāti?

Theravādin: But was it not also said by the Exalted One:

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

2.8.6.2

Āmantā.

Theravādin: But was it not also said by the Exalted One:

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

2.8.6.3

Nanu vuttaṃ bhagavatā—

Theravādin: But was it not also said by the Exalted One:

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

2.8.6.4

“lābhā vo, bhikkhave, suladdhaṃ vo, bhikkhave, khaṇo vo paṭiladdho brahmacariyavāsāya.

“A gain is yours, bhikkhus! well have ye won, for ye have discerned the hour for living the religious life. Heavens have I seen, bhikkhus, belonging to the six fields of contact. Hereof whatsoever object is seen by the eye, or otherwise sensed, is desired only, not undesired; is pleasing only, not unpleasing; is lovely only, not unlovely”?

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

2.8.6.5

Diṭṭhā mayā, bhikkhave, cha phassāyatanikā nāma saggā.

“A gain is yours, bhikkhus! well have ye won, for ye have discerned the hour for living the religious life. Heavens have I seen, bhikkhus, belonging to the six fields of contact. Hereof whatsoever object is seen by the eye, or otherwise sensed, is desired only, not undesired; is pleasing only, not unpleasing; is lovely only, not unlovely”?

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

2.8.6.6

Tattha yaṃ kiñci cakkhunā rūpaṃ passati, iṭṭharūpaññeva passati no aniṭṭharūpaṃ, kantarūpaññeva passati no akantarūpaṃ, manāparūpaññeva passati no amanāparūpaṃ.

“A gain is yours, bhikkhus! well have ye won, for ye have discerned the hour for living the religious life. Heavens have I seen, bhikkhus, belonging to the six fields of contact. Hereof whatsoever object is seen by the eye, or otherwise sensed, is desired only, not undesired; is pleasing only, not unpleasing; is lovely only, not unlovely”?

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

2.8.6.7

Yaṃ kiñci sotena saddaṃ suṇāti …pe…

“A gain is yours, bhikkhus! well have ye won, for ye have discerned the hour for living the religious life. Heavens have I seen, bhikkhus, belonging to the six fields of contact. Hereof whatsoever object is seen by the eye, or otherwise sensed, is desired only, not undesired; is pleasing only, not unpleasing; is lovely only, not unlovely”?

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

2.8.6.8

ghānena gandhaṃ ghāyati …

“A gain is yours, bhikkhus! well have ye won, for ye have discerned the hour for living the religious life. Heavens have I seen, bhikkhus, belonging to the six fields of contact. Hereof whatsoever object is seen by the eye, or otherwise sensed, is desired only, not undesired; is pleasing only, not unpleasing; is lovely only, not unlovely”?

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

2.8.6.9

jivhāya rasaṃ sāyati …

“A gain is yours, bhikkhus! well have ye won, for ye have discerned the hour for living the religious life. Heavens have I seen, bhikkhus, belonging to the six fields of contact. Hereof whatsoever object is seen by the eye, or otherwise sensed, is desired only, not undesired; is pleasing only, not unpleasing; is lovely only, not unlovely”?

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

2.8.6.10

kāyena phoṭṭhabbaṃ phusati …

“A gain is yours, bhikkhus! well have ye won, for ye have discerned the hour for living the religious life. Heavens have I seen, bhikkhus, belonging to the six fields of contact. Hereof whatsoever object is seen by the eye, or otherwise sensed, is desired only, not undesired; is pleasing only, not unpleasing; is lovely only, not unlovely”?

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

2.8.6.11

manasā dhammaṃ vijānāti, iṭṭharūpaññeva vijānāti no aniṭṭharūpaṃ, kantarūpaññeva vijānāti no akantarūpaṃ, manāparūpaññeva vijānāti no amanāparūpan”ti.

“A gain is yours, bhikkhus! well have ye won, for ye have discerned the hour for living the religious life. Heavens have I seen, bhikkhus, belonging to the six fields of contact. Hereof whatsoever object is seen by the eye, or otherwise sensed, is desired only, not undesired; is pleasing only, not unpleasing; is lovely only, not unlovely”?

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

2.8.6.12

Attheva suttantoti?

“A gain is yours, bhikkhus! well have ye won, for ye have discerned the hour for living the religious life. Heavens have I seen, bhikkhus, belonging to the six fields of contact. Hereof whatsoever object is seen by the eye, or otherwise sensed, is desired only, not undesired; is pleasing only, not unpleasing; is lovely only, not unlovely”?

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

2.8.6.13

Āmantā.

“A gain is yours, bhikkhus! well have ye won, for ye have discerned the hour for living the religious life. Heavens have I seen, bhikkhus, belonging to the six fields of contact. Hereof whatsoever object is seen by the eye, or otherwise sensed, is desired only, not undesired; is pleasing only, not unpleasing; is lovely only, not unlovely”?

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

2.8.6.14

Tena hi na vattabbaṃ—

“A gain is yours, bhikkhus! well have ye won, for ye have discerned the hour for living the religious life. Heavens have I seen, bhikkhus, belonging to the six fields of contact. Hereof whatsoever object is seen by the eye, or otherwise sensed, is desired only, not undesired; is pleasing only, not unpleasing; is lovely only, not unlovely”?

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

2.8.6.15

“sabbe saṅkhārā anodhiṃ katvā kukkuḷā”ti.

“A gain is yours, bhikkhus! well have ye won, for ye have discerned the hour for living the religious life. Heavens have I seen, bhikkhus, belonging to the six fields of contact. Hereof whatsoever object is seen by the eye, or otherwise sensed, is desired only, not undesired; is pleasing only, not unpleasing; is lovely only, not unlovely”?

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

Translations (2)

Commentaries (2)