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Kathavatthu 20.6.2

Kathāvatthu 20.6.2

Language
Pāli

20.6.2.1

Na vattabbaṃ—

Should it not be said:

English (machine translation) (machine translation)

20.6.2.2

“dvādasavatthukaṃ ñāṇaṃ lokuttaran”ti?

“Knowledge having twelve bases is supramundane”?

English (machine translation) (machine translation)

20.6.2.3

Āmantā.

Yes.

English (machine translation) (machine translation)

20.6.2.4

Nanu vuttaṃ bhagavatā—

Was it not said by the Blessed One:

English (machine translation) (machine translation)

Pubbaseliya: But was it not said by the Exalted One:

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

20.6.2.5

“‘idaṃ dukkhaṃ ariyasaccan’ti me, bhikkhave, pubbe ananussutesu dhammesu cakkhuṃ udapādi, ñāṇaṃ udapādi, paññā udapādi, vijjā udapādi, āloko udapādi.

“‘This is the noble truth of suffering’—thus, monks, regarding things unheard before, vision arose, knowledge arose, wisdom arose, higher knowledge arose, light arose.

English (machine translation) (machine translation)

“(A, i.) That this Ariyan Truth concerning Ill, O bhikkhus, was not among the doctrines handed down, but there arose in me the vision, there arose in me the insight (ñāṇaṃ), there arose in me the wisdom, there arose in me the understanding, there arose in me the light; (ii.) that this Ariyan fact of Ill must be comprehended; (iii.) that it was comprehended; (B, i.) that this was the Ariyan Truth concerning the Cause of Ill; (ii.) that the Cause of Ill was to be put away …; (iii.) was put away; (C, i.) that this was the Ariyan Truth concerning the Cessation of Ill; (ii.) that this Cessation was to be realized; (iii.) had been realized; (D, i.) that this was the Ariyan Truth concerning the Path going to the Cessation of Ill; (ii.) that that Path was to be developed; (iii.) that it had been developed”?

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

20.6.2.6

‘Taṃ kho panidaṃ dukkhaṃ ariyasaccaṃ pariññeyyan’ti me, bhikkhave …pe…

‘This noble truth of suffering is to be fully understood’—thus, monks …

English (machine translation) (machine translation)

“(A, i.) That this Ariyan Truth concerning Ill, O bhikkhus, was not among the doctrines handed down, but there arose in me the vision, there arose in me the insight (ñāṇaṃ), there arose in me the wisdom, there arose in me the understanding, there arose in me the light; (ii.) that this Ariyan fact of Ill must be comprehended; (iii.) that it was comprehended; (B, i.) that this was the Ariyan Truth concerning the Cause of Ill; (ii.) that the Cause of Ill was to be put away …; (iii.) was put away; (C, i.) that this was the Ariyan Truth concerning the Cessation of Ill; (ii.) that this Cessation was to be realized; (iii.) had been realized; (D, i.) that this was the Ariyan Truth concerning the Path going to the Cessation of Ill; (ii.) that that Path was to be developed; (iii.) that it had been developed”?

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

20.6.2.7

pariññātanti me, bhikkhave …pe…

‘has been fully understood’—thus, monks …

English (machine translation) (machine translation)

“(A, i.) That this Ariyan Truth concerning Ill, O bhikkhus, was not among the doctrines handed down, but there arose in me the vision, there arose in me the insight (ñāṇaṃ), there arose in me the wisdom, there arose in me the understanding, there arose in me the light; (ii.) that this Ariyan fact of Ill must be comprehended; (iii.) that it was comprehended; (B, i.) that this was the Ariyan Truth concerning the Cause of Ill; (ii.) that the Cause of Ill was to be put away …; (iii.) was put away; (C, i.) that this was the Ariyan Truth concerning the Cessation of Ill; (ii.) that this Cessation was to be realized; (iii.) had been realized; (D, i.) that this was the Ariyan Truth concerning the Path going to the Cessation of Ill; (ii.) that that Path was to be developed; (iii.) that it had been developed”?

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

20.6.2.8

‘idaṃ dukkhasamudayaṃ ariyasaccan’ti me, bhikkhave …pe…

‘This is the noble truth of the origin of suffering’—thus, monks …

English (machine translation) (machine translation)

“(A, i.) That this Ariyan Truth concerning Ill, O bhikkhus, was not among the doctrines handed down, but there arose in me the vision, there arose in me the insight (ñāṇaṃ), there arose in me the wisdom, there arose in me the understanding, there arose in me the light; (ii.) that this Ariyan fact of Ill must be comprehended; (iii.) that it was comprehended; (B, i.) that this was the Ariyan Truth concerning the Cause of Ill; (ii.) that the Cause of Ill was to be put away …; (iii.) was put away; (C, i.) that this was the Ariyan Truth concerning the Cessation of Ill; (ii.) that this Cessation was to be realized; (iii.) had been realized; (D, i.) that this was the Ariyan Truth concerning the Path going to the Cessation of Ill; (ii.) that that Path was to be developed; (iii.) that it had been developed”?

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

20.6.2.9

‘taṃ kho panidaṃ dukkhasamudayaṃ ariyasaccaṃ pahātabban’ti me, bhikkhave …pe…

‘This noble truth of the origin of suffering is to be abandoned’—thus, monks …

English (machine translation) (machine translation)

“(A, i.) That this Ariyan Truth concerning Ill, O bhikkhus, was not among the doctrines handed down, but there arose in me the vision, there arose in me the insight (ñāṇaṃ), there arose in me the wisdom, there arose in me the understanding, there arose in me the light; (ii.) that this Ariyan fact of Ill must be comprehended; (iii.) that it was comprehended; (B, i.) that this was the Ariyan Truth concerning the Cause of Ill; (ii.) that the Cause of Ill was to be put away …; (iii.) was put away; (C, i.) that this was the Ariyan Truth concerning the Cessation of Ill; (ii.) that this Cessation was to be realized; (iii.) had been realized; (D, i.) that this was the Ariyan Truth concerning the Path going to the Cessation of Ill; (ii.) that that Path was to be developed; (iii.) that it had been developed”?

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

20.6.2.10

pahīnanti me, bhikkhave …pe…

‘has been abandoned’—thus, monks …

English (machine translation) (machine translation)

“(A, i.) That this Ariyan Truth concerning Ill, O bhikkhus, was not among the doctrines handed down, but there arose in me the vision, there arose in me the insight (ñāṇaṃ), there arose in me the wisdom, there arose in me the understanding, there arose in me the light; (ii.) that this Ariyan fact of Ill must be comprehended; (iii.) that it was comprehended; (B, i.) that this was the Ariyan Truth concerning the Cause of Ill; (ii.) that the Cause of Ill was to be put away …; (iii.) was put away; (C, i.) that this was the Ariyan Truth concerning the Cessation of Ill; (ii.) that this Cessation was to be realized; (iii.) had been realized; (D, i.) that this was the Ariyan Truth concerning the Path going to the Cessation of Ill; (ii.) that that Path was to be developed; (iii.) that it had been developed”?

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

20.6.2.11

‘idaṃ dukkhanirodhaṃ ariyasaccan’ti me, bhikkhave …pe…

‘This is the noble truth of the cessation of suffering’—thus, monks …”?

English (machine translation) (machine translation)

“(A, i.) That this Ariyan Truth concerning Ill, O bhikkhus, was not among the doctrines handed down, but there arose in me the vision, there arose in me the insight (ñāṇaṃ), there arose in me the wisdom, there arose in me the understanding, there arose in me the light; (ii.) that this Ariyan fact of Ill must be comprehended; (iii.) that it was comprehended; (B, i.) that this was the Ariyan Truth concerning the Cause of Ill; (ii.) that the Cause of Ill was to be put away …; (iii.) was put away; (C, i.) that this was the Ariyan Truth concerning the Cessation of Ill; (ii.) that this Cessation was to be realized; (iii.) had been realized; (D, i.) that this was the Ariyan Truth concerning the Path going to the Cessation of Ill; (ii.) that that Path was to be developed; (iii.) that it had been developed”?

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

20.6.2.12

‘taṃ kho panidaṃ dukkhanirodhaṃ ariyasaccaṃ sacchikātabban’ti me, bhikkhave …pe…

‘Now, this noble truth of the cessation of suffering is to be directly experienced,’ monks …

English (machine translation) (machine translation)

“(A, i.) That this Ariyan Truth concerning Ill, O bhikkhus, was not among the doctrines handed down, but there arose in me the vision, there arose in me the insight (ñāṇaṃ), there arose in me the wisdom, there arose in me the understanding, there arose in me the light; (ii.) that this Ariyan fact of Ill must be comprehended; (iii.) that it was comprehended; (B, i.) that this was the Ariyan Truth concerning the Cause of Ill; (ii.) that the Cause of Ill was to be put away …; (iii.) was put away; (C, i.) that this was the Ariyan Truth concerning the Cessation of Ill; (ii.) that this Cessation was to be realized; (iii.) had been realized; (D, i.) that this was the Ariyan Truth concerning the Path going to the Cessation of Ill; (ii.) that that Path was to be developed; (iii.) that it had been developed”?

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

20.6.2.13

sacchikatanti me, bhikkhave …pe…

‘has been directly experienced,’ monks …

English (machine translation) (machine translation)

“(A, i.) That this Ariyan Truth concerning Ill, O bhikkhus, was not among the doctrines handed down, but there arose in me the vision, there arose in me the insight (ñāṇaṃ), there arose in me the wisdom, there arose in me the understanding, there arose in me the light; (ii.) that this Ariyan fact of Ill must be comprehended; (iii.) that it was comprehended; (B, i.) that this was the Ariyan Truth concerning the Cause of Ill; (ii.) that the Cause of Ill was to be put away …; (iii.) was put away; (C, i.) that this was the Ariyan Truth concerning the Cessation of Ill; (ii.) that this Cessation was to be realized; (iii.) had been realized; (D, i.) that this was the Ariyan Truth concerning the Path going to the Cessation of Ill; (ii.) that that Path was to be developed; (iii.) that it had been developed”?

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

20.6.2.14

‘idaṃ dukkhanirodhagāminī paṭipadā ariyasaccan’ti me, bhikkhave …pe…

‘This is the noble truth of the way leading to the cessation of suffering,’ monks …

English (machine translation) (machine translation)

“(A, i.) That this Ariyan Truth concerning Ill, O bhikkhus, was not among the doctrines handed down, but there arose in me the vision, there arose in me the insight (ñāṇaṃ), there arose in me the wisdom, there arose in me the understanding, there arose in me the light; (ii.) that this Ariyan fact of Ill must be comprehended; (iii.) that it was comprehended; (B, i.) that this was the Ariyan Truth concerning the Cause of Ill; (ii.) that the Cause of Ill was to be put away …; (iii.) was put away; (C, i.) that this was the Ariyan Truth concerning the Cessation of Ill; (ii.) that this Cessation was to be realized; (iii.) had been realized; (D, i.) that this was the Ariyan Truth concerning the Path going to the Cessation of Ill; (ii.) that that Path was to be developed; (iii.) that it had been developed”?

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

20.6.2.15

‘taṃ kho panidaṃ dukkhanirodhagāminī paṭipadā ariyasaccaṃ bhāvetabban’ti me, bhikkhave …pe…

‘Now, this noble truth of the way leading to the cessation of suffering is to be developed,’ monks …

English (machine translation) (machine translation)

“(A, i.) That this Ariyan Truth concerning Ill, O bhikkhus, was not among the doctrines handed down, but there arose in me the vision, there arose in me the insight (ñāṇaṃ), there arose in me the wisdom, there arose in me the understanding, there arose in me the light; (ii.) that this Ariyan fact of Ill must be comprehended; (iii.) that it was comprehended; (B, i.) that this was the Ariyan Truth concerning the Cause of Ill; (ii.) that the Cause of Ill was to be put away …; (iii.) was put away; (C, i.) that this was the Ariyan Truth concerning the Cessation of Ill; (ii.) that this Cessation was to be realized; (iii.) had been realized; (D, i.) that this was the Ariyan Truth concerning the Path going to the Cessation of Ill; (ii.) that that Path was to be developed; (iii.) that it had been developed”?

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

20.6.2.16

bhāvitanti me, bhikkhave, pubbe ananussutesu dhammesu cakkhuṃ udapādi …pe…

‘has been developed,’ monks: regarding things unheard before, vision arose …

English (machine translation) (machine translation)

“(A, i.) That this Ariyan Truth concerning Ill, O bhikkhus, was not among the doctrines handed down, but there arose in me the vision, there arose in me the insight (ñāṇaṃ), there arose in me the wisdom, there arose in me the understanding, there arose in me the light; (ii.) that this Ariyan fact of Ill must be comprehended; (iii.) that it was comprehended; (B, i.) that this was the Ariyan Truth concerning the Cause of Ill; (ii.) that the Cause of Ill was to be put away …; (iii.) was put away; (C, i.) that this was the Ariyan Truth concerning the Cessation of Ill; (ii.) that this Cessation was to be realized; (iii.) had been realized; (D, i.) that this was the Ariyan Truth concerning the Path going to the Cessation of Ill; (ii.) that that Path was to be developed; (iii.) that it had been developed”?

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

20.6.2.17

āloko udapādī”ti.

light arose.”

English (machine translation) (machine translation)

“(A, i.) That this Ariyan Truth concerning Ill, O bhikkhus, was not among the doctrines handed down, but there arose in me the vision, there arose in me the insight (ñāṇaṃ), there arose in me the wisdom, there arose in me the understanding, there arose in me the light; (ii.) that this Ariyan fact of Ill must be comprehended; (iii.) that it was comprehended; (B, i.) that this was the Ariyan Truth concerning the Cause of Ill; (ii.) that the Cause of Ill was to be put away …; (iii.) was put away; (C, i.) that this was the Ariyan Truth concerning the Cessation of Ill; (ii.) that this Cessation was to be realized; (iii.) had been realized; (D, i.) that this was the Ariyan Truth concerning the Path going to the Cessation of Ill; (ii.) that that Path was to be developed; (iii.) that it had been developed”?

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

20.6.2.18

Attheva suttantoti?

Is there such a discourse?

English (machine translation) (machine translation)

Hence surely the insight based on these twelve parts is spiritual.

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

20.6.2.19

Āmantā.

Yes.

English (machine translation) (machine translation)

Hence surely the insight based on these twelve parts is spiritual.

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

20.6.2.20

Tena hi dvādasavatthukaṃ ñāṇaṃ lokuttaranti.

Therefore knowledge having twelve bases is supramundane.

English (machine translation) (machine translation)

Hence surely the insight based on these twelve parts is spiritual.

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

20.6.2.21

Ñāṇakathā niṭṭhitā.

Discussion of knowledge is finished.

English (machine translation) (machine translation)

20.6.2.22

Vīsatimo vaggo.

Twentieth chapter.

English (machine translation) (machine translation)

20.6.2.23

Tassuddānaṃ

Its summary verse:

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Commentaries (2)

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