Pramāṇa · Search · About · API

Kathavatthu 21.7.4

Kathāvatthu 21.7.4

Language
Pāli

21.7.4.1

Na vattabbaṃ—

Should it not be said—

English (machine translation) (machine translation)

Andhaka, Uttarāpathaka: But if I may not say that matter, or mind is fixed as matter, or mind respectively, tell me, can body become mind, can become one of the four mental aggregates, or conversely? Of course not. Surely then I am right.

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

21.7.4.2

rūpaṃ rūpaṭṭhena niyataṃ …pe…

“Material form is fixed in the sense of material form …pe…

English (machine translation) (machine translation)

Andhaka, Uttarāpathaka: But if I may not say that matter, or mind is fixed as matter, or mind respectively, tell me, can body become mind, can become one of the four mental aggregates, or conversely? Of course not. Surely then I am right.

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

21.7.4.3

vedanā …pe…

feeling …pe…

English (machine translation) (machine translation)

Andhaka, Uttarāpathaka: But if I may not say that matter, or mind is fixed as matter, or mind respectively, tell me, can body become mind, can become one of the four mental aggregates, or conversely? Of course not. Surely then I am right.

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

21.7.4.4

saññā …pe…

perception …pe…

English (machine translation) (machine translation)

Andhaka, Uttarāpathaka: But if I may not say that matter, or mind is fixed as matter, or mind respectively, tell me, can body become mind, can become one of the four mental aggregates, or conversely? Of course not. Surely then I am right.

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

21.7.4.5

saṅkhārā …pe…

volitional formations …pe…

English (machine translation) (machine translation)

Andhaka, Uttarāpathaka: But if I may not say that matter, or mind is fixed as matter, or mind respectively, tell me, can body become mind, can become one of the four mental aggregates, or conversely? Of course not. Surely then I am right.

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

21.7.4.6

viññāṇaṃ viññāṇaṭṭhena niyatanti?

consciousness is fixed in the sense of consciousness”?

English (machine translation) (machine translation)

Andhaka, Uttarāpathaka: But if I may not say that matter, or mind is fixed as matter, or mind respectively, tell me, can body become mind, can become one of the four mental aggregates, or conversely? Of course not. Surely then I am right.

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

21.7.4.7

Āmantā.

Yes.

English (machine translation) (machine translation)

Andhaka, Uttarāpathaka: But if I may not say that matter, or mind is fixed as matter, or mind respectively, tell me, can body become mind, can become one of the four mental aggregates, or conversely? Of course not. Surely then I am right.

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

21.7.4.8

Rūpaṃ vedanā hoti …pe…

Does material form become feeling …pe…

English (machine translation) (machine translation)

Andhaka, Uttarāpathaka: But if I may not say that matter, or mind is fixed as matter, or mind respectively, tell me, can body become mind, can become one of the four mental aggregates, or conversely? Of course not. Surely then I am right.

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

21.7.4.9

saññā hoti …

become perception …

English (machine translation) (machine translation)

Andhaka, Uttarāpathaka: But if I may not say that matter, or mind is fixed as matter, or mind respectively, tell me, can body become mind, can become one of the four mental aggregates, or conversely? Of course not. Surely then I am right.

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

21.7.4.10

saṅkhārā honti …

become volitional formations …

English (machine translation) (machine translation)

Andhaka, Uttarāpathaka: But if I may not say that matter, or mind is fixed as matter, or mind respectively, tell me, can body become mind, can become one of the four mental aggregates, or conversely? Of course not. Surely then I am right.

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

21.7.4.11

viññāṇaṃ hoti …

become consciousness …?

English (machine translation) (machine translation)

Andhaka, Uttarāpathaka: But if I may not say that matter, or mind is fixed as matter, or mind respectively, tell me, can body become mind, can become one of the four mental aggregates, or conversely? Of course not. Surely then I am right.

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

21.7.4.12

vedanā …pe…

Does feeling …pe…

English (machine translation) (machine translation)

Andhaka, Uttarāpathaka: But if I may not say that matter, or mind is fixed as matter, or mind respectively, tell me, can body become mind, can become one of the four mental aggregates, or conversely? Of course not. Surely then I am right.

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

21.7.4.13

saññā …pe…

perception …pe…

English (machine translation) (machine translation)

Andhaka, Uttarāpathaka: But if I may not say that matter, or mind is fixed as matter, or mind respectively, tell me, can body become mind, can become one of the four mental aggregates, or conversely? Of course not. Surely then I am right.

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

21.7.4.14

saṅkhārā …pe…

volitional formations …pe…

English (machine translation) (machine translation)

Andhaka, Uttarāpathaka: But if I may not say that matter, or mind is fixed as matter, or mind respectively, tell me, can body become mind, can become one of the four mental aggregates, or conversely? Of course not. Surely then I am right.

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

21.7.4.15

viññāṇaṃ rūpaṃ hoti …pe…

consciousness become material form …pe…

English (machine translation) (machine translation)

Andhaka, Uttarāpathaka: But if I may not say that matter, or mind is fixed as matter, or mind respectively, tell me, can body become mind, can become one of the four mental aggregates, or conversely? Of course not. Surely then I am right.

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

21.7.4.16

vedanā hoti …

become feeling …

English (machine translation) (machine translation)

Andhaka, Uttarāpathaka: But if I may not say that matter, or mind is fixed as matter, or mind respectively, tell me, can body become mind, can become one of the four mental aggregates, or conversely? Of course not. Surely then I am right.

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

21.7.4.17

saññā hoti …

become perception …

English (machine translation) (machine translation)

Andhaka, Uttarāpathaka: But if I may not say that matter, or mind is fixed as matter, or mind respectively, tell me, can body become mind, can become one of the four mental aggregates, or conversely? Of course not. Surely then I am right.

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

21.7.4.18

saṅkhārā hontīti?

become volitional formations?

English (machine translation) (machine translation)

Andhaka, Uttarāpathaka: But if I may not say that matter, or mind is fixed as matter, or mind respectively, tell me, can body become mind, can become one of the four mental aggregates, or conversely? Of course not. Surely then I am right.

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

21.7.4.19

Na hevaṃ vattabbe.

It should not be said thus.

English (machine translation) (machine translation)

Andhaka, Uttarāpathaka: But if I may not say that matter, or mind is fixed as matter, or mind respectively, tell me, can body become mind, can become one of the four mental aggregates, or conversely? Of course not. Surely then I am right.

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

21.7.4.20

Tena hi rūpaṃ rūpaṭṭhena niyataṃ, vedanā …pe…

Therefore, material form is fixed in the sense of material form, feeling …pe…

English (machine translation) (machine translation)

Andhaka, Uttarāpathaka: But if I may not say that matter, or mind is fixed as matter, or mind respectively, tell me, can body become mind, can become one of the four mental aggregates, or conversely? Of course not. Surely then I am right.

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

21.7.4.21

saññā …pe…

perception …pe…

English (machine translation) (machine translation)

Andhaka, Uttarāpathaka: But if I may not say that matter, or mind is fixed as matter, or mind respectively, tell me, can body become mind, can become one of the four mental aggregates, or conversely? Of course not. Surely then I am right.

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

21.7.4.22

saṅkhārā …pe…

volitional formations …pe…

English (machine translation) (machine translation)

Andhaka, Uttarāpathaka: But if I may not say that matter, or mind is fixed as matter, or mind respectively, tell me, can body become mind, can become one of the four mental aggregates, or conversely? Of course not. Surely then I am right.

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

21.7.4.23

viññāṇaṃ viññāṇaṭṭhena niyatanti.

consciousness is fixed in the sense of consciousness.

English (machine translation) (machine translation)

Andhaka, Uttarāpathaka: But if I may not say that matter, or mind is fixed as matter, or mind respectively, tell me, can body become mind, can become one of the four mental aggregates, or conversely? Of course not. Surely then I am right.

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

21.7.4.24

Dhammakathā niṭṭhitā.

The discussion on phenomena is concluded.

English (machine translation) (machine translation)

Translations (2)

Commentaries (2)