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Kathavatthu 3.6.8

Kathāvatthu 3.6.8

Language
Pāli

3.6.8.1

Aṭṭhamakassa puggalassa atthi saddhā, sā ca saddhā niyyānikāti?

You acknowledge that his faith, energy, etc., are of the saving kind called forth-leading, yet you do not credit him with the controlling powers in which such attributes consist.

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

3.6.8.2

Āmantā.

You acknowledge that his faith, energy, etc., are of the saving kind called forth-leading, yet you do not credit him with the controlling powers in which such attributes consist.

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

3.6.8.3

Hañci aṭṭhamakassa puggalassa atthi saddhā, sā ca saddhā niyyānikā, no ca vata re vattabbe—

You acknowledge that his faith, energy, etc., are of the saving kind called forth-leading, yet you do not credit him with the controlling powers in which such attributes consist.

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

3.6.8.4

“aṭṭhamakassa puggalassa natthi saddhindriyan”ti.

You acknowledge that his faith, energy, etc., are of the saving kind called forth-leading, yet you do not credit him with the controlling powers in which such attributes consist.

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

3.6.8.5

Aṭṭhamakassa puggalassa atthi vīriyaṃ, tañca vīriyaṃ niyyānikaṃ;

You acknowledge that his faith, energy, etc., are of the saving kind called forth-leading, yet you do not credit him with the controlling powers in which such attributes consist.

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

3.6.8.6

atthi sati, sā ca sati niyyānikā;

You acknowledge that his faith, energy, etc., are of the saving kind called forth-leading, yet you do not credit him with the controlling powers in which such attributes consist.

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

3.6.8.7

atthi samādhi, so ca samādhi niyyāniko;

You acknowledge that his faith, energy, etc., are of the saving kind called forth-leading, yet you do not credit him with the controlling powers in which such attributes consist.

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

3.6.8.8

atthi paññā, sā ca paññā niyyānikāti?

You acknowledge that his faith, energy, etc., are of the saving kind called forth-leading, yet you do not credit him with the controlling powers in which such attributes consist.

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

3.6.8.9

Āmantā.

You acknowledge that his faith, energy, etc., are of the saving kind called forth-leading, yet you do not credit him with the controlling powers in which such attributes consist.

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

3.6.8.10

Hañci aṭṭhamakassa puggalassa atthi paññā, sā ca paññā niyyānikā, no ca vata re vattabbe—

You acknowledge that his faith, energy, etc., are of the saving kind called forth-leading, yet you do not credit him with the controlling powers in which such attributes consist.

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

3.6.8.11

“aṭṭhamakassa puggalassa natthi paññindriyan”ti.

You acknowledge that his faith, energy, etc., are of the saving kind called forth-leading, yet you do not credit him with the controlling powers in which such attributes consist.

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

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