Kathavatthu 5.5.2
Kathāvatthu 5.5.2
- Language
- Pāli
5.5.2.1
Sabbaṃ ñāṇaṃ paṭisambhidāti?
Again, if all knowledge is analytic, then a fortiori all discernment is analytic. Or, if you can assent to that, you must therewith admit that the discernment of one who attains Jhāna by any of the elemental, or colour “artifices”, who attains any of the four more abstract Jhānas, who gives donations, who gives to the Order any of the four necessaries of life, is analytic. But this you deny.
5.5.2.2
Āmantā.
Again, if all knowledge is analytic, then a fortiori all discernment is analytic. Or, if you can assent to that, you must therewith admit that the discernment of one who attains Jhāna by any of the elemental, or colour “artifices”, who attains any of the four more abstract Jhānas, who gives donations, who gives to the Order any of the four necessaries of life, is analytic. But this you deny.
5.5.2.3
Sabbā paññā paṭisambhidāti?
Again, if all knowledge is analytic, then a fortiori all discernment is analytic. Or, if you can assent to that, you must therewith admit that the discernment of one who attains Jhāna by any of the elemental, or colour “artifices”, who attains any of the four more abstract Jhānas, who gives donations, who gives to the Order any of the four necessaries of life, is analytic. But this you deny.
5.5.2.4
Na hevaṃ vattabbe …pe…
Again, if all knowledge is analytic, then a fortiori all discernment is analytic. Or, if you can assent to that, you must therewith admit that the discernment of one who attains Jhāna by any of the elemental, or colour “artifices”, who attains any of the four more abstract Jhānas, who gives donations, who gives to the Order any of the four necessaries of life, is analytic. But this you deny.
5.5.2.5
sabbā paññā paṭisambhidāti?
Again, if all knowledge is analytic, then a fortiori all discernment is analytic. Or, if you can assent to that, you must therewith admit that the discernment of one who attains Jhāna by any of the elemental, or colour “artifices”, who attains any of the four more abstract Jhānas, who gives donations, who gives to the Order any of the four necessaries of life, is analytic. But this you deny.
5.5.2.6
Āmantā.
Again, if all knowledge is analytic, then a fortiori all discernment is analytic. Or, if you can assent to that, you must therewith admit that the discernment of one who attains Jhāna by any of the elemental, or colour “artifices”, who attains any of the four more abstract Jhānas, who gives donations, who gives to the Order any of the four necessaries of life, is analytic. But this you deny.
5.5.2.7
Pathavīkasiṇaṃ samāpattiṃ samāpannassa atthi paññā, sā paññā paṭisambhidāti?
Again, if all knowledge is analytic, then a fortiori all discernment is analytic. Or, if you can assent to that, you must therewith admit that the discernment of one who attains Jhāna by any of the elemental, or colour “artifices”, who attains any of the four more abstract Jhānas, who gives donations, who gives to the Order any of the four necessaries of life, is analytic. But this you deny.
5.5.2.8
Na hevaṃ vattabbe …pe…
Again, if all knowledge is analytic, then a fortiori all discernment is analytic. Or, if you can assent to that, you must therewith admit that the discernment of one who attains Jhāna by any of the elemental, or colour “artifices”, who attains any of the four more abstract Jhānas, who gives donations, who gives to the Order any of the four necessaries of life, is analytic. But this you deny.
5.5.2.9
āpokasiṇaṃ …pe…
Again, if all knowledge is analytic, then a fortiori all discernment is analytic. Or, if you can assent to that, you must therewith admit that the discernment of one who attains Jhāna by any of the elemental, or colour “artifices”, who attains any of the four more abstract Jhānas, who gives donations, who gives to the Order any of the four necessaries of life, is analytic. But this you deny.
5.5.2.10
tejokasiṇaṃ …pe…
Again, if all knowledge is analytic, then a fortiori all discernment is analytic. Or, if you can assent to that, you must therewith admit that the discernment of one who attains Jhāna by any of the elemental, or colour “artifices”, who attains any of the four more abstract Jhānas, who gives donations, who gives to the Order any of the four necessaries of life, is analytic. But this you deny.
5.5.2.11
vāyokasiṇaṃ …pe…
Again, if all knowledge is analytic, then a fortiori all discernment is analytic. Or, if you can assent to that, you must therewith admit that the discernment of one who attains Jhāna by any of the elemental, or colour “artifices”, who attains any of the four more abstract Jhānas, who gives donations, who gives to the Order any of the four necessaries of life, is analytic. But this you deny.
5.5.2.12
nīlakasiṇaṃ …pe…
Again, if all knowledge is analytic, then a fortiori all discernment is analytic. Or, if you can assent to that, you must therewith admit that the discernment of one who attains Jhāna by any of the elemental, or colour “artifices”, who attains any of the four more abstract Jhānas, who gives donations, who gives to the Order any of the four necessaries of life, is analytic. But this you deny.
5.5.2.13
pītakasiṇaṃ …pe…
Again, if all knowledge is analytic, then a fortiori all discernment is analytic. Or, if you can assent to that, you must therewith admit that the discernment of one who attains Jhāna by any of the elemental, or colour “artifices”, who attains any of the four more abstract Jhānas, who gives donations, who gives to the Order any of the four necessaries of life, is analytic. But this you deny.
5.5.2.14
lohitakasiṇaṃ …pe…
Again, if all knowledge is analytic, then a fortiori all discernment is analytic. Or, if you can assent to that, you must therewith admit that the discernment of one who attains Jhāna by any of the elemental, or colour “artifices”, who attains any of the four more abstract Jhānas, who gives donations, who gives to the Order any of the four necessaries of life, is analytic. But this you deny.
5.5.2.15
odātakasiṇaṃ …pe…
Again, if all knowledge is analytic, then a fortiori all discernment is analytic. Or, if you can assent to that, you must therewith admit that the discernment of one who attains Jhāna by any of the elemental, or colour “artifices”, who attains any of the four more abstract Jhānas, who gives donations, who gives to the Order any of the four necessaries of life, is analytic. But this you deny.
5.5.2.16
ākāsānañcāyatanaṃ …pe…
Again, if all knowledge is analytic, then a fortiori all discernment is analytic. Or, if you can assent to that, you must therewith admit that the discernment of one who attains Jhāna by any of the elemental, or colour “artifices”, who attains any of the four more abstract Jhānas, who gives donations, who gives to the Order any of the four necessaries of life, is analytic. But this you deny.
5.5.2.17
viññāṇañcāyatanaṃ …pe…
Again, if all knowledge is analytic, then a fortiori all discernment is analytic. Or, if you can assent to that, you must therewith admit that the discernment of one who attains Jhāna by any of the elemental, or colour “artifices”, who attains any of the four more abstract Jhānas, who gives donations, who gives to the Order any of the four necessaries of life, is analytic. But this you deny.
5.5.2.18
ākiñcaññāyatanaṃ …pe…
Again, if all knowledge is analytic, then a fortiori all discernment is analytic. Or, if you can assent to that, you must therewith admit that the discernment of one who attains Jhāna by any of the elemental, or colour “artifices”, who attains any of the four more abstract Jhānas, who gives donations, who gives to the Order any of the four necessaries of life, is analytic. But this you deny.
5.5.2.19
nevasaññānāsaññāyatanaṃ samāpannassa …pe…
Again, if all knowledge is analytic, then a fortiori all discernment is analytic. Or, if you can assent to that, you must therewith admit that the discernment of one who attains Jhāna by any of the elemental, or colour “artifices”, who attains any of the four more abstract Jhānas, who gives donations, who gives to the Order any of the four necessaries of life, is analytic. But this you deny.
5.5.2.20
dānaṃ dadantassa …pe…
Again, if all knowledge is analytic, then a fortiori all discernment is analytic. Or, if you can assent to that, you must therewith admit that the discernment of one who attains Jhāna by any of the elemental, or colour “artifices”, who attains any of the four more abstract Jhānas, who gives donations, who gives to the Order any of the four necessaries of life, is analytic. But this you deny.
5.5.2.21
cīvaraṃ dadantassa …pe…
Again, if all knowledge is analytic, then a fortiori all discernment is analytic. Or, if you can assent to that, you must therewith admit that the discernment of one who attains Jhāna by any of the elemental, or colour “artifices”, who attains any of the four more abstract Jhānas, who gives donations, who gives to the Order any of the four necessaries of life, is analytic. But this you deny.
5.5.2.22
piṇḍapātaṃ dadantassa …pe…
Again, if all knowledge is analytic, then a fortiori all discernment is analytic. Or, if you can assent to that, you must therewith admit that the discernment of one who attains Jhāna by any of the elemental, or colour “artifices”, who attains any of the four more abstract Jhānas, who gives donations, who gives to the Order any of the four necessaries of life, is analytic. But this you deny.
5.5.2.23
senāsanaṃ dadantassa …pe…
Again, if all knowledge is analytic, then a fortiori all discernment is analytic. Or, if you can assent to that, you must therewith admit that the discernment of one who attains Jhāna by any of the elemental, or colour “artifices”, who attains any of the four more abstract Jhānas, who gives donations, who gives to the Order any of the four necessaries of life, is analytic. But this you deny.
5.5.2.24
gilānapaccayabhesajjaparikkhāraṃ dadantassa atthi paññā, sā paññā paṭisambhidāti?
Again, if all knowledge is analytic, then a fortiori all discernment is analytic. Or, if you can assent to that, you must therewith admit that the discernment of one who attains Jhāna by any of the elemental, or colour “artifices”, who attains any of the four more abstract Jhānas, who gives donations, who gives to the Order any of the four necessaries of life, is analytic. But this you deny.
5.5.2.25
Na hevaṃ vattabbe …pe….
Again, if all knowledge is analytic, then a fortiori all discernment is analytic. Or, if you can assent to that, you must therewith admit that the discernment of one who attains Jhāna by any of the elemental, or colour “artifices”, who attains any of the four more abstract Jhānas, who gives donations, who gives to the Order any of the four necessaries of life, is analytic. But this you deny.
Translations (2)
- Points of Controversy, or Subjects of Discourse — Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, English
- English (machine translation) — English, machine translation
Commentaries (2)
- Mūlaṭīkā — Ānanda (Vanaratana), Pāli
- Pañcappakaraṇaṭṭhakathā — Buddhaghosa, Pāli