Kathavatthu 7.4.2
Kathāvatthu 7.4.2
- Language
- Pāli
7.4.2.1
Na vattabbaṃ—
Rājagirika, Siddhatthika: If we are wrong, we ask you, is giving attended by undesirable, disagreeable, unpleasant, barren consequences? Does it induce, and result in, sorrow? Is not rather the opposite true? Surely then dāna is a mental state.
7.4.2.2
“cetasiko dhammo dānan”ti?
Rājagirika, Siddhatthika: If we are wrong, we ask you, is giving attended by undesirable, disagreeable, unpleasant, barren consequences? Does it induce, and result in, sorrow? Is not rather the opposite true? Surely then dāna is a mental state.
7.4.2.3
Āmantā.
Rājagirika, Siddhatthika: If we are wrong, we ask you, is giving attended by undesirable, disagreeable, unpleasant, barren consequences? Does it induce, and result in, sorrow? Is not rather the opposite true? Surely then dāna is a mental state.
7.4.2.4
Dānaṃ aniṭṭhaphalaṃ akantaphalaṃ amanuññaphalaṃ secanakaphalaṃ dukkhudrayaṃ dukkhavipākanti?
Rājagirika, Siddhatthika: If we are wrong, we ask you, is giving attended by undesirable, disagreeable, unpleasant, barren consequences? Does it induce, and result in, sorrow? Is not rather the opposite true? Surely then dāna is a mental state.
7.4.2.5
Na hevaṃ vattabbe …pe…
Rājagirika, Siddhatthika: If we are wrong, we ask you, is giving attended by undesirable, disagreeable, unpleasant, barren consequences? Does it induce, and result in, sorrow? Is not rather the opposite true? Surely then dāna is a mental state.
7.4.2.6
nanu dānaṃ iṭṭhaphalaṃ kantaphalaṃ manuññaphalaṃ asecanakaphalaṃ sukhudrayaṃ sukhavipākanti?
Rājagirika, Siddhatthika: If we are wrong, we ask you, is giving attended by undesirable, disagreeable, unpleasant, barren consequences? Does it induce, and result in, sorrow? Is not rather the opposite true? Surely then dāna is a mental state.
7.4.2.7
Āmantā.
Rājagirika, Siddhatthika: If we are wrong, we ask you, is giving attended by undesirable, disagreeable, unpleasant, barren consequences? Does it induce, and result in, sorrow? Is not rather the opposite true? Surely then dāna is a mental state.
7.4.2.8
Hañci dānaṃ iṭṭhaphalaṃ kantaphalaṃ manuññaphalaṃ asecanakaphalaṃ sukhudrayaṃ sukhavipākaṃ, tena vata re vattabbe—
Rājagirika, Siddhatthika: If we are wrong, we ask you, is giving attended by undesirable, disagreeable, unpleasant, barren consequences? Does it induce, and result in, sorrow? Is not rather the opposite true? Surely then dāna is a mental state.
7.4.2.9
“cetasiko dhammo dānan”ti.
Rājagirika, Siddhatthika: If we are wrong, we ask you, is giving attended by undesirable, disagreeable, unpleasant, barren consequences? Does it induce, and result in, sorrow? Is not rather the opposite true? Surely then dāna is a mental state.
Translations (2)
- Points of Controversy, or Subjects of Discourse — Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, English
- English (machine translation) — English, machine translation
Commentaries (2)
- Mūlaṭīkā — Ānanda (Vanaratana), Pāli
- Pañcappakaraṇaṭṭhakathā — Buddhaghosa, Pāli