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Kathavatthu 8.2.9

Kathāvatthu 8.2.9

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Pāli

8.2.9.1

Na ānantariyassa puggalassa atthi antarābhavoti?

Is there an intermediate existence for a person not liable to immediate [retribution]?

English (machine translation) (machine translation)

8.2.9.2

Āmantā.

Yes.

English (machine translation) (machine translation)

8.2.9.3

Ānantariyassa puggalassa atthi antarābhavoti?

Is there an intermediate existence for a person liable to immediate [retribution]?

English (machine translation) (machine translation)

8.2.9.4

Na hevaṃ vattabbe …pe…

It should not be said thus …pe…

English (machine translation) (machine translation)

8.2.9.5

ānantariyassa puggalassa natthi antarābhavoti?

Is there no intermediate existence for a person bound for immediate retribution?

English (machine translation) (machine translation)

8.2.9.6

Āmantā.

Yes.

English (machine translation) (machine translation)

8.2.9.7

Na ānantariyassa puggalassa natthi antarābhavoti?

Is it not that there is no intermediate existence for a person bound for immediate retribution?

English (machine translation) (machine translation)

8.2.9.8

Na hevaṃ vattabbe …pe…

It should not be said thus …

English (machine translation) (machine translation)

8.2.9.9

nirayūpagassa puggalassa …pe…

For a person bound for hell …

English (machine translation) (machine translation)

You deny it also for one who is to be reborn in purgatory, in the sphere of unconscious beings, in the immaterial

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

8.2.9.10

asaññasattūpagassa puggalassa …pe…

for a person bound for the non-percipient beings …

English (machine translation) (machine translation)

You deny it also for one who is to be reborn in purgatory, in the sphere of unconscious beings, in the immaterial

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

8.2.9.11

arūpūpagassa puggalassa atthi antarābhavoti?

is there an intermediate existence for a person bound for the formless realm?

English (machine translation) (machine translation)

You deny it also for one who is to be reborn in purgatory, in the sphere of unconscious beings, in the immaterial

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

8.2.9.12

Na hevaṃ vattabbe …pe…

It should not be said thus …

English (machine translation) (machine translation)

heavens. Therefore to that extent your proposition is not universally valid. Nevertheless, you maintain that there

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

8.2.9.13

arūpūpagassa puggalassa natthi antarābhavoti?

is there no intermediate existence for a person bound for the formless realm?

English (machine translation) (machine translation)

heavens. Therefore to that extent your proposition is not universally valid. Nevertheless, you maintain that there

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

8.2.9.14

Āmantā.

Yes.

English (machine translation) (machine translation)

heavens. Therefore to that extent your proposition is not universally valid. Nevertheless, you maintain that there

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

8.2.9.15

Hañci arūpūpagassa puggalassa natthi antarābhavo, no ca vata re vattabbe—

If there is no intermediate existence for a person bound for the formless realm, then indeed you should not say:

English (machine translation) (machine translation)

heavens. Therefore to that extent your proposition is not universally valid. Nevertheless, you maintain that there

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

8.2.9.16

“atthi antarābhavo”ti.

“There is an intermediate existence.”

English (machine translation) (machine translation)

heavens. Therefore to that extent your proposition is not universally valid. Nevertheless, you maintain that there

Shwe Zan Aung & Caroline A. F. Rhys Davids 1915, Points of Controversy, or Subjects of Discourse

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