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Brahmajalasutta 2.20

Brahmajālasutta 2.20

Language
Pāli

2.20.1

Catutthe ca bhonto samaṇabrāhmaṇā kimāgamma kimārabbha antānantikā antānantaṃ lokassa paññapenti?

And what is the fourth ground on which they rely?

The Divine Net

2.20.2

Idha, bhikkhave, ekacco samaṇo vā brāhmaṇo vā takkī hoti vīmaṃsī. So takkapariyāhataṃ vīmaṃsānucaritaṃ sayampaṭibhānaṃ evamāha:

It’s when some ascetic or brahmin relies on logic and inquiry. They speak of what they have worked out by logic, following a line of inquiry, expressing their own perspective:

The Divine Net

2.20.3

‘nevāyaṃ loko antavā, na panānanto.

‘The cosmos is neither finite nor infinite.

The Divine Net

2.20.4

Ye te samaṇabrāhmaṇā evamāhaṃsu:

The ascetics and brahmins who say that

The Divine Net

2.20.5

“antavā ayaṃ loko parivaṭumo”ti, tesaṃ musā.

the cosmos is finite are wrong,

The Divine Net

2.20.6

Yepi te samaṇabrāhmaṇā evamāhaṃsu:

as are those who say that

The Divine Net

2.20.7

“ananto ayaṃ loko apariyanto”ti, tesampi musā.

the cosmos is infinite,

The Divine Net

2.20.8

Yepi te samaṇabrāhmaṇā evamāhaṃsu:

and also those who say that

The Divine Net

2.20.9

“antavā ca ayaṃ loko ananto cā”ti, tesampi musā.

the cosmos is both finite and infinite.

The Divine Net

2.20.10

Nevāyaṃ loko antavā, na panānanto’ti.

The cosmos is neither finite nor infinite.’

The Divine Net

2.20.11

Idaṃ, bhikkhave, catutthaṃ ṭhānaṃ, yaṃ āgamma yaṃ ārabbha eke samaṇabrāhmaṇā antānantikā antānantaṃ lokassa paññapenti.

This is the fourth ground on which some ascetics and brahmins rely to assert that the cosmos is finite or infinite.

The Divine Net

Translations (5)

Linked texts (2)