Brahmajalasutta 3.71: 4.4. Diṭṭhigatikādhiṭṭhānavaṭṭakathā

3.71.1

Tatra, bhikkhave, ye te samaṇabrāhmaṇā sassatavādā sassataṃ attānañca lokañca paññapenti catūhi vatthūhi, yepi te samaṇabrāhmaṇā ekaccasassatikā ekaccaasassatikā …pe…

3.71.2

yepi te samaṇabrāhmaṇā antānantikā …

3.71.3

yepi te samaṇabrāhmaṇā amarāvikkhepikā …

3.71.4

yepi te samaṇabrāhmaṇā adhiccasamuppannikā …

3.71.5

yepi te samaṇabrāhmaṇā pubbantakappikā …

3.71.6

yepi te samaṇabrāhmaṇā uddhamāghātanikā saññīvādā …

3.71.7

yepi te samaṇabrāhmaṇā uddhamāghātanikā asaññīvādā …

3.71.8

yepi te samaṇabrāhmaṇā uddhamāghātanikā nevasaññīnāsaññīvādā …

3.71.9

yepi te samaṇabrāhmaṇā ucchedavādā …

3.71.10

yepi te samaṇabrāhmaṇā diṭṭhadhammanibbānavādā …

3.71.11

yepi te samaṇabrāhmaṇā aparantakappikā …

3.71.12

yepi te samaṇabrāhmaṇā pubbantakappikā ca aparantakappikā ca pubbantāparantakappikā ca pubbantāparantānudiṭṭhino pubbantāparantaṃ ārabbha anekavihitāni adhimuttipadāni abhivadanti dvāsaṭṭhiyā vatthūhi, sabbe te chahi phassāyatanehi phussa phussa paṭisaṃvedenti tesaṃ vedanāpaccayā taṇhā, taṇhāpaccayā upādānaṃ, upādānapaccayā bhavo, bhavapaccayā jāti, jātipaccayā jarāmaraṇaṃ sokaparidevadukkhadomanassupāyāsā sambhavanti.

Now, when those ascetics and brahmins speculate and theorize about the first beginning and the final end on these sixty-two grounds, all of them experience this by repeated contact through the six fields of contact. Their feeling is a condition for craving. Craving is a condition for grasping. Grasping is a condition for continued existence. Continued existence is a condition for rebirth. Rebirth is a condition for old age and death, sorrow, lamentation, pain, sadness, and distress to come to be.