[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [The Pāli Canon](https://indike.org/pramana/in.bauddha.theravada) › [Basket of Discourses](https://indike.org/pramana/in.bauddha.theravada.sp) › [Dīghanikāya](https://indike.org/pramana/in.bauddha.theravada.sp.digha) › [Mahapadanasutta](https://indike.org/pramana/in.bauddha.theravada.sp.digha.14) › 2.19 # Mahapadanasutta 2.19 Mahāpadānasutta 2.19 - **Language:** Pāli ### [2.19.1](https://indike.org/pramana/in.bauddha.theravada.sp.digha.14.2.19.1) Atha kho, bhikkhave, vipassissa bodhisattassa etadahosi: > Then Vipassī thought, > — The Great Discourse on Traces Left Behind ### [2.19.2](https://indike.org/pramana/in.bauddha.theravada.sp.digha.14.2.19.2) ‘paccudāvattati kho idaṃ viññāṇaṃ nāmarūpamhā, nāparaṃ gacchati. > ‘This consciousness turns back from name and form, and doesn’t go beyond that.’ > — The Great Discourse on Traces Left Behind ### [2.19.3](https://indike.org/pramana/in.bauddha.theravada.sp.digha.14.2.19.3) Ettāvatā jāyetha vā jiyyetha vā miyyetha vā cavetha vā upapajjetha vā, yadidaṃ > This is the extent to which one may be reborn, grow old, die, pass away, or reappear. That is: > — The Great Discourse on Traces Left Behind ### [2.19.4](https://indike.org/pramana/in.bauddha.theravada.sp.digha.14.2.19.4) nāmarūpapaccayā viññāṇaṃ, viññāṇapaccayā nāmarūpaṃ, nāmarūpapaccayā saḷāyatanaṃ, saḷāyatanapaccayā phasso, phassapaccayā vedanā, vedanāpaccayā taṇhā, taṇhāpaccayā upādānaṃ, upādānapaccayā bhavo, bhavapaccayā jāti, jātipaccayā jarāmaraṇaṃ sokaparidevadukkhadomanassupāyāsā sambhavanti. > Name and form are requirements for consciousness. Consciousness is a requirement for name and form. Name and form are requirements for the six sense fields. The six sense fields are requirements for contact. Contact is a requirement for feeling. Feeling is a requirement for craving. Craving is a requirement for grasping. Grasping is a requirement for continued existence. Continued existence is a requirement for rebirth. Rebirth is a requirement for old age and death, sorrow, lamentation, pain, sadness, and distress to come to be. > — The Great Discourse on Traces Left Behind ### [2.19.5](https://indike.org/pramana/in.bauddha.theravada.sp.digha.14.2.19.5) Evametassa kevalassa dukkhakkhandhassa samudayo hoti’. > That is how this entire mass of suffering originates.’ > — The Great Discourse on Traces Left Behind ### [2.19.6](https://indike.org/pramana/in.bauddha.theravada.sp.digha.14.2.19.6) ‘Samudayo samudayo’ti kho, bhikkhave, vipassissa bodhisattassa pubbe ananussutesu dhammesu cakkhuṃ udapādi, ñāṇaṃ udapādi, paññā udapādi, vijjā udapādi, āloko udapādi. > ‘Origination, origination.’ Such was the vision, knowledge, wisdom, realization, and light that arose in Vipassī, the one intent on awakening, regarding teachings not learned before from another. > — The Great Discourse on Traces Left Behind ## Translations (3) - [Dugi govor o velikom podvigu](https://indike.org/pramana/in.bauddha.theravada.sp.digha.14~sr-brankokovacevic.2.19.1) — sr - [Die große Lehrrede über hinterlassene Spuren](https://indike.org/pramana/in.bauddha.theravada.sp.digha.14~de-sabbamitta.2.19.1) — German - [The Great Discourse on Traces Left Behind](https://indike.org/pramana/in.bauddha.theravada.sp.digha.14~en-sujato.2.19.1) — English ## Commentaries (1) - [Sumaṅgalavilāsinī](https://indike.org/pramana/in.bauddha.theravada.sp.digha!sumangalavilasini.14.58) — Buddhaghosa, Pāli ## Linked texts (3) - [長阿含經](https://indike.org/pramana/in.bauddha.sanskrit.agama.dirghagama*zh-buddhayasas.1.104) — Classical Chinese - [毘婆尸佛經](https://indike.org/pramana/in.bauddha.sanskrit.agama.dirgha.mahavadanasutra*zh-dharmadeva.1.26) — Classical Chinese - [Nagarasutta](https://indike.org/pramana/in.bauddha.theravada.sp.samyutta.2.12.65.3.2) — Pāli --- Source: [https://indike.org/pramana/in.bauddha.theravada.sp.digha.14.2.19](https://indike.org/pramana/in.bauddha.theravada.sp.digha.14.2.19) · Pramāṇa