Mahapadanasutta 2.20
Mahāpadānasutta 2.20
- Language
- Pāli
2.20.1
Atha kho, bhikkhave, vipassissa bodhisattassa etadahosi:
Then Vipassī thought,
2.20.2
‘kimhi nu kho asati jarāmaraṇaṃ na hoti, kissa nirodhā jarāmaraṇanirodho’ti?
‘When what doesn’t exist is there no old age and death? When what ceases do old age and death cease?’
2.20.3
Atha kho, bhikkhave, vipassissa bodhisattassa yoniso manasikārā ahu paññāya abhisamayo:
Then, through rational application of mind, Vipassī penetrated with wisdom,
2.20.4
‘jātiyā kho asati jarāmaraṇaṃ na hoti, jātinirodhā jarāmaraṇanirodho’ti.
‘When rebirth doesn’t exist there’s no old age and death. When rebirth ceases, old age and death cease.’
2.20.5
Atha kho, bhikkhave, vipassissa bodhisattassa etadahosi:
Then Vipassī thought,
2.20.6
‘kimhi nu kho asati jāti na hoti, kissa nirodhā jātinirodho’ti?
‘When what doesn’t exist is there no rebirth? When what ceases does rebirth cease?’
2.20.7
Atha kho, bhikkhave, vipassissa bodhisattassa yoniso manasikārā ahu paññāya abhisamayo:
Then, through rational application of mind, Vipassī penetrated with wisdom,
2.20.8
‘bhave kho asati jāti na hoti, bhavanirodhā jātinirodho’ti.
‘When continued existence doesn’t exist there’s no rebirth. When continued existence ceases, rebirth ceases.’
2.20.9
Atha kho, bhikkhave, vipassissa bodhisattassa etadahosi:
Then Vipassī thought,
2.20.10
‘kimhi nu kho asati bhavo na hoti, kissa nirodhā bhavanirodho’ti?
‘When what doesn’t exist is there no continued existence? When what ceases does continued existence cease?’
2.20.11
Atha kho, bhikkhave, vipassissa bodhisattassa yoniso manasikārā ahu paññāya abhisamayo:
Then, through rational application of mind, Vipassī penetrated with wisdom,
2.20.12
‘upādāne kho asati bhavo na hoti, upādānanirodhā bhavanirodho’ti.
‘When grasping doesn’t exist there’s no continued existence. When grasping ceases, continued existence ceases.’
2.20.13
Atha kho, bhikkhave, vipassissa bodhisattassa etadahosi:
Then Vipassī thought,
2.20.14
‘kimhi nu kho asati upādānaṃ na hoti, kissa nirodhā upādānanirodho’ti?
‘When what doesn’t exist is there no grasping? When what ceases does grasping cease?’
2.20.15
Atha kho, bhikkhave, vipassissa bodhisattassa yoniso manasikārā ahu paññāya abhisamayo:
Then, through rational application of mind, Vipassī penetrated with wisdom,
2.20.16
‘taṇhāya kho asati upādānaṃ na hoti, taṇhānirodhā upādānanirodho’ti.
‘When craving doesn’t exist there’s no grasping. When craving ceases, grasping ceases.’
2.20.17
Atha kho, bhikkhave, vipassissa bodhisattassa etadahosi:
Then Vipassī thought,
2.20.18
‘kimhi nu kho asati taṇhā na hoti, kissa nirodhā taṇhānirodho’ti?
‘When what doesn’t exist is there no craving? When what ceases does craving cease?’
2.20.19
Atha kho, bhikkhave, vipassissa bodhisattassa yoniso manasikārā ahu paññāya abhisamayo:
Then, through rational application of mind, Vipassī penetrated with wisdom,
2.20.20
‘vedanāya kho asati taṇhā na hoti, vedanānirodhā taṇhānirodho’ti.
‘When feeling doesn’t exist there’s no craving. When feeling ceases, craving ceases.’
2.20.21
Atha kho, bhikkhave, vipassissa bodhisattassa etadahosi:
Then Vipassī thought,
2.20.22
‘kimhi nu kho asati vedanā na hoti, kissa nirodhā vedanānirodho’ti?
‘When what doesn’t exist is there no feeling? When what ceases does feeling cease?’
2.20.23
Atha kho, bhikkhave, vipassissa bodhisattassa yoniso manasikārā ahu paññāya abhisamayo:
Then, through rational application of mind, Vipassī penetrated with wisdom,
2.20.24
‘phasse kho asati vedanā na hoti, phassanirodhā vedanānirodho’ti.
‘When contact doesn’t exist there’s no feeling. When contact ceases, feeling ceases.’
2.20.25
Atha kho, bhikkhave, vipassissa bodhisattassa etadahosi:
Then Vipassī thought,
2.20.26
‘kimhi nu kho asati phasso na hoti, kissa nirodhā phassanirodho’ti?
‘When what doesn’t exist is there no contact? When what ceases does contact cease?’
2.20.27
Atha kho, bhikkhave, vipassissa bodhisattassa yoniso manasikārā ahu paññāya abhisamayo:
Then, through rational application of mind, Vipassī penetrated with wisdom,
2.20.28
‘saḷāyatane kho asati phasso na hoti, saḷāyatananirodhā phassanirodho’ti.
‘When the six sense fields don’t exist there’s no contact. When the six sense fields cease, contact ceases.’
2.20.29
Atha kho, bhikkhave, vipassissa bodhisattassa etadahosi:
Then Vipassī thought,
2.20.30
‘kimhi nu kho asati saḷāyatanaṃ na hoti, kissa nirodhā saḷāyatananirodho’ti?
‘When what doesn’t exist are there no six sense fields? When what ceases do the six sense fields cease?’
2.20.31
Atha kho, bhikkhave, vipassissa bodhisattassa yoniso manasikārā ahu paññāya abhisamayo:
Then, through rational application of mind, Vipassī penetrated with wisdom,
2.20.32
‘nāmarūpe kho asati saḷāyatanaṃ na hoti, nāmarūpanirodhā saḷāyatananirodho’ti.
‘When name and form don’t exist there are no six sense fields. When name and form cease, the six sense fields cease.’
2.20.33
Atha kho, bhikkhave, vipassissa bodhisattassa etadahosi:
Then Vipassī thought,
2.20.34
‘kimhi nu kho asati nāmarūpaṃ na hoti, kissa nirodhā nāmarūpanirodho’ti?
‘When what doesn’t exist are there no name and form? When what ceases do name and form cease?’
2.20.35
Atha kho, bhikkhave, vipassissa bodhisattassa yoniso manasikārā ahu paññāya abhisamayo:
Then, through rational application of mind, Vipassī penetrated with wisdom,
2.20.36
‘viññāṇe kho asati nāmarūpaṃ na hoti, viññāṇanirodhā nāmarūpanirodho’ti.
‘When consciousness doesn’t exist there are no name and form. When consciousness ceases, name and form cease.’
2.20.37
Atha kho, bhikkhave, vipassissa bodhisattassa etadahosi:
Then Vipassī thought,
2.20.38
‘kimhi nu kho asati viññāṇaṃ na hoti, kissa nirodhā viññāṇanirodho’ti?
‘When what doesn’t exist is there no consciousness? When what ceases does consciousness cease?’
2.20.39
Atha kho, bhikkhave, vipassissa bodhisattassa yoniso manasikārā ahu paññāya abhisamayo:
Then, through rational application of mind, Vipassī penetrated with wisdom,
2.20.40
‘nāmarūpe kho asati viññāṇaṃ na hoti, nāmarūpanirodhā viññāṇanirodho’ti.
‘When name and form don’t exist there’s no consciousness. When name and form cease, consciousness ceases.’
Translations (3)
- Dugi govor o velikom podvigu — sr
- Die große Lehrrede über hinterlassene Spuren — German
- The Great Discourse on Traces Left Behind — English
Linked texts (5)
- 長阿含經 — Classical Chinese
- 毘婆尸佛經 — Classical Chinese
- Vipassīsutta — Pāli
- Gotamasutta — Pāli
- Nagarasutta — Pāli