Mahapadanasutta 2.21
Mahāpadānasutta 2.21
- Language
- Pāli
2.21.1
Atha kho, bhikkhave, vipassissa bodhisattassa etadahosi:
Then Vipassī thought,
2.21.2
‘adhigato kho myāyaṃ maggo sambodhāya yadidaṃ—
‘I have discovered the path to awakening. That is:
2.21.3
nāmarūpanirodhā viññāṇanirodho, viññāṇanirodhā nāmarūpanirodho, nāmarūpanirodhā saḷāyatananirodho, saḷāyatananirodhā phassanirodho, phassanirodhā vedanānirodho, vedanānirodhā taṇhānirodho, taṇhānirodhā upādānanirodho, upādānanirodhā bhavanirodho, bhavanirodhā jātinirodho, jātinirodhā jarāmaraṇaṃ sokaparidevadukkhadomanassupāyāsā nirujjhanti.
When name and form cease, consciousness ceases. When consciousness ceases, name and form cease. When name and form cease, the six sense fields cease. When the six sense fields cease, contact ceases. When contact ceases, feeling ceases. When feeling ceases, craving ceases. When craving ceases, grasping ceases. When grasping ceases, continued existence ceases. When continued existence ceases, rebirth ceases. When rebirth ceases, old age and death, sorrow, lamentation, pain, sadness, and distress cease.
2.21.4
Evametassa kevalassa dukkhakkhandhassa nirodho hoti’.
That is how this entire mass of suffering ceases.’
2.21.5
‘Nirodho nirodho’ti kho, bhikkhave, vipassissa bodhisattassa pubbe ananussutesu dhammesu cakkhuṃ udapādi, ñāṇaṃ udapādi, paññā udapādi, vijjā udapādi, āloko udapādi.
‘Cessation, cessation.’ Such was the vision, knowledge, wisdom, realization, and light that arose in Vipassī, the one intent on awakening, regarding teachings not learned before from another.
Translations (3)
- Dugi govor o velikom podvigu — sr
- Die große Lehrrede über hinterlassene Spuren — German
- The Great Discourse on Traces Left Behind — English
Commentaries (1)
- Sumaṅgalavilāsinī — Buddhaghosa, Pāli