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Mahapadanasutta 3.1: 12. Brahmayācanakathā

Mahāpadānasutta 3.1

Language
Pāli

12. Brahmayācanakathā

3.1.1

Atha kho, bhikkhave, vipassissa bhagavato arahato sammāsambuddhassa etadahosi:

Then it occurred to the Blessed One Vipassī, the perfected one, the fully awakened Buddha,

The Great Discourse on Traces Left Behind

3.1.2

‘yannūnāhaṃ dhammaṃ deseyyan’ti.

‘Why don’t I teach the Dhamma?’

The Great Discourse on Traces Left Behind

3.1.3

Atha kho, bhikkhave, vipassissa bhagavato arahato sammāsambuddhassa etadahosi:

Then he thought,

The Great Discourse on Traces Left Behind

3.1.4

‘adhigato kho myāyaṃ dhammo gambhīro duddaso duranubodho santo paṇīto atakkāvacaro nipuṇo paṇḍitavedanīyo.

‘This principle I have discovered is deep, hard to see, hard to understand, peaceful, sublime, beyond the scope of logic, subtle, comprehensible to the astute.

The Great Discourse on Traces Left Behind

3.1.5

Ālayarāmā kho panāyaṃ pajā ālayaratā ālayasammuditā.

But people like clinging, they love it and enjoy it.

The Great Discourse on Traces Left Behind

3.1.6

Ālayarāmāya kho pana pajāya ālayaratāya ālayasammuditāya duddasaṃ idaṃ ṭhānaṃ yadidaṃ idappaccayatāpaṭiccasamuppādo.

It’s hard for them to see this topic; that is, specific conditionality, dependent origination.

The Great Discourse on Traces Left Behind

3.1.7

Idampi kho ṭhānaṃ duddasaṃ yadidaṃ sabbasaṅkhārasamatho sabbūpadhipaṭinissaggo taṇhākkhayo virāgo nirodho nibbānaṃ.

It’s also hard for them to see this topic; that is, the stilling of all activities, the letting go of all attachments, the ending of craving, fading away, cessation, extinguishment.

The Great Discourse on Traces Left Behind

3.1.8

Ahañceva kho pana dhammaṃ deseyyaṃ, pare ca me na ājāneyyuṃ; so mamassa kilamatho, sā mamassa vihesā’ti.

And if I were to teach this principle, others might not understand me, which would be wearying and troublesome for me.’

The Great Discourse on Traces Left Behind

Translations (3)

Commentaries (1)

Linked texts (13)