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Mahanidanasutta 15.1-4

Mahānidānasutta 15.1-4

Language
Pāli

15.1

‘Vinicchayaṃ paṭicca chandarāgo’ti iti kho panetaṃ vuttaṃ, tadānanda, imināpetaṃ pariyāyena veditabbaṃ, yathā vinicchayaṃ paṭicca chandarāgo.

Evaluation gives rise to desire and lust’—that’s what I said. And this is a way to understand how this is so.

The Great Discourse on Causation

15.2

Vinicchayo ca hi, ānanda, nābhavissa sabbena sabbaṃ sabbathā sabbaṃ kassaci kimhici, sabbaso vinicchaye asati vinicchayanirodhā api nu kho chandarāgo paññāyethā”ti?

Suppose there were totally and utterly no evaluation for anyone anywhere. When there’s no evaluation at all, with the cessation of evaluation, would desire and lust still be found?”

The Great Discourse on Causation

15.3

“No hetaṃ, bhante”.

“No, sir.”

The Great Discourse on Causation

15.4

“Tasmātihānanda, eseva hetu etaṃ nidānaṃ esa samudayo esa paccayo chandarāgassa, yadidaṃ vinicchayo.

“That’s why this is the cause, source, origin, and reason of desire and lust, namely evaluation.

The Great Discourse on Causation

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