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Mahaparinibbanasutta 4.11

Mahāparinibbānasutta 4.11

Language
Pāli

4.11.1

Idha pana, bhikkhave, bhikkhu evaṃ vadeyya:

Take another mendicant who says:

The Great Discourse on the Buddha’s Extinguishment

4.11.2

‘amukasmiṃ nāma āvāse eko thero bhikkhu viharati bahussuto āgatāgamo dhammadharo vinayadharo mātikādharo.

‘In such-and-such monastery there is a single senior mendicant who is very learned, an inheritor of the heritage, who has memorized the teachings, the monastic law, and the outlines.

The Great Discourse on the Buddha’s Extinguishment

4.11.3

Tassa me therassa sammukhā sutaṃ sammukhā paṭiggahitaṃ—

I’ve heard and learned this in the presence of that senior mendicant:

The Great Discourse on the Buddha’s Extinguishment

4.11.4

ayaṃ dhammo ayaṃ vinayo idaṃ satthusāsanan’ti.

this is the teaching, this is the training, this is the Teacher’s instruction.’

The Great Discourse on the Buddha’s Extinguishment

4.11.5

Tassa, bhikkhave, bhikkhuno bhāsitaṃ neva abhinanditabbaṃ nappaṭikkositabbaṃ.

You should neither approve nor reject that mendicant’s statement.

The Great Discourse on the Buddha’s Extinguishment

4.11.6

Anabhinanditvā appaṭikkositvā tāni padabyañjanāni sādhukaṃ uggahetvā sutte osāretabbāni, vinaye sandassetabbāni.

Instead, having carefully memorized those words and phrases, you should make sure they fit in the discourse and are exhibited in the training.

The Great Discourse on the Buddha’s Extinguishment

4.11.7

Tāni ce sutte osāriyamānāni vinaye sandassiyamānāni na ceva sutte osaranti, na ca vinaye sandissanti, niṭṭhamettha gantabbaṃ:

If they do not fit in the discourse and are not exhibited in the training, you should draw the conclusion:

The Great Discourse on the Buddha’s Extinguishment

4.11.8

‘addhā idaṃ na ceva tassa bhagavato vacanaṃ;

‘Clearly this is not the word of the Buddha.

The Great Discourse on the Buddha’s Extinguishment

4.11.9

tassa ca therassa duggahitan’ti.

It has been incorrectly memorized by that senior mendicant.’

The Great Discourse on the Buddha’s Extinguishment

4.11.10

Itihetaṃ, bhikkhave, chaḍḍeyyātha.

And so you should discard it.

The Great Discourse on the Buddha’s Extinguishment

4.11.11

Tāni ca sutte osāriyamānāni vinaye sandassiyamānāni sutte ceva osaranti, vinaye ca sandissanti, niṭṭhamettha gantabbaṃ:

If they do fit in the discourse and are exhibited in the training, you should draw the conclusion:

The Great Discourse on the Buddha’s Extinguishment

4.11.12

‘addhā idaṃ tassa bhagavato vacanaṃ;

‘Clearly this is the word of the Buddha.

The Great Discourse on the Buddha’s Extinguishment

4.11.13

tassa ca therassa suggahitan’ti.

It has been correctly memorized by that senior mendicant.’

The Great Discourse on the Buddha’s Extinguishment

4.11.14

Idaṃ, bhikkhave, catutthaṃ mahāpadesaṃ dhāreyyātha.

You should remember it. This is the fourth great reference.

The Great Discourse on the Buddha’s Extinguishment

4.11.15

Ime kho, bhikkhave, cattāro mahāpadese dhāreyyāthā”ti.

These are the four great references.”

The Great Discourse on the Buddha’s Extinguishment

Translations (5)

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