<!-- Pramāṇa, a library of Indian primary sources · https://indike.org/pramana/in.bauddha.theravada.sp.digha.21.2.5 -->

[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [The Pāli Canon](https://indike.org/pramana/in.bauddha.theravada) › [Basket of Discourses](https://indike.org/pramana/in.bauddha.theravada.sp) › [Dīghanikāya](https://indike.org/pramana/in.bauddha.theravada.sp.digha) › [Sakka’s Questions](https://indike.org/pramana/in.bauddha.theravada.sp.digha.21) › 2.5

# Sakka’s Questions 2.5: 2.4. Indriyasaṃvara

Sakkapañhasutta 2.5

- **Language:** Pāli

### 2.4. Indriyasaṃvara

### [2.5.1](https://indike.org/pramana/in.bauddha.theravada.sp.digha.21.2.5.1)

Itiha sakko devānamindo bhagavato bhāsitaṃ abhinanditvā anumoditvā bhagavantaṃ uttari pañhaṃ apucchi:

> And then Sakka asked another question:  
> — Sakka’s Questions

### [2.5.2](https://indike.org/pramana/in.bauddha.theravada.sp.digha.21.2.5.2)

“Kathaṃ paṭipanno pana, mārisa, bhikkhu indriyasaṃvarāya paṭipanno hotī”ti?

> “But good fellow, how does a mendicant practice for restraint of the sense faculties?”  
> — Sakka’s Questions

### [2.5.3](https://indike.org/pramana/in.bauddha.theravada.sp.digha.21.2.5.3)

“Cakkhuviññeyyaṃ rūpampāhaṃ, devānaminda, duvidhena vadāmi—

> “Lord of gods, I say that there are two kinds of sight known by the eye:  
> — Sakka’s Questions

### [2.5.4](https://indike.org/pramana/in.bauddha.theravada.sp.digha.21.2.5.4)

sevitabbampi, asevitabbampi.

> that which you should cultivate, and that which you should not cultivate.  
> — Sakka’s Questions

### [2.5.5](https://indike.org/pramana/in.bauddha.theravada.sp.digha.21.2.5.5)

Sotaviññeyyaṃ saddampāhaṃ, devānaminda, duvidhena vadāmi—

> There are two kinds of sound known by the ear …  
> — Sakka’s Questions

### [2.5.6](https://indike.org/pramana/in.bauddha.theravada.sp.digha.21.2.5.6)

sevitabbampi, asevitabbampi.

### [2.5.7](https://indike.org/pramana/in.bauddha.theravada.sp.digha.21.2.5.7)

Ghānaviññeyyaṃ gandhampāhaṃ, devānaminda, duvidhena vadāmi—

> smells known by the nose …  
> — Sakka’s Questions

### [2.5.8](https://indike.org/pramana/in.bauddha.theravada.sp.digha.21.2.5.8)

sevitabbampi, asevitabbampi.

### [2.5.9](https://indike.org/pramana/in.bauddha.theravada.sp.digha.21.2.5.9)

Jivhāviññeyyaṃ rasampāhaṃ, devānaminda, duvidhena vadāmi—

> tastes known by the tongue …  
> — Sakka’s Questions

### [2.5.10](https://indike.org/pramana/in.bauddha.theravada.sp.digha.21.2.5.10)

sevitabbampi, asevitabbampi.

### [2.5.11](https://indike.org/pramana/in.bauddha.theravada.sp.digha.21.2.5.11)

Kāyaviññeyyaṃ phoṭṭhabbampāhaṃ, devānaminda, duvidhena vadāmi—

> touches known by the body …  
> — Sakka’s Questions

### [2.5.12](https://indike.org/pramana/in.bauddha.theravada.sp.digha.21.2.5.12)

sevitabbampi, asevitabbampi.

### [2.5.13](https://indike.org/pramana/in.bauddha.theravada.sp.digha.21.2.5.13)

Manoviññeyyaṃ dhammampāhaṃ, devānaminda, duvidhena vadāmi—

> ideas known by the mind:  
> — Sakka’s Questions

### [2.5.14](https://indike.org/pramana/in.bauddha.theravada.sp.digha.21.2.5.14)

sevitabbampi, asevitabbampī”ti.

> that which you should cultivate, and that which you should not cultivate.”  
> — Sakka’s Questions

### [2.5.15](https://indike.org/pramana/in.bauddha.theravada.sp.digha.21.2.5.15)

Evaṃ vutte, sakko devānamindo bhagavantaṃ etadavoca:

> When the Buddha said this, Sakka said to him:  
> — Sakka’s Questions

### [2.5.16](https://indike.org/pramana/in.bauddha.theravada.sp.digha.21.2.5.16)

“Imassa kho ahaṃ, bhante, bhagavatā saṅkhittena bhāsitassa evaṃ vitthārena atthaṃ ājānāmi.

> “Sir, this is how I understand the detailed meaning of the Buddha’s brief statement:  
> — Sakka’s Questions

### [2.5.17](https://indike.org/pramana/in.bauddha.theravada.sp.digha.21.2.5.17)

Yathārūpaṃ, bhante, cakkhuviññeyyaṃ rūpaṃ sevato akusalā dhammā abhivaḍḍhanti, kusalā dhammā parihāyanti, evarūpaṃ cakkhuviññeyyaṃ rūpaṃ na sevitabbaṃ.

> You should not cultivate the kind of sight known by the eye which causes unskillful qualities to grow while skillful qualities decline.  
> — Sakka’s Questions

### [2.5.18](https://indike.org/pramana/in.bauddha.theravada.sp.digha.21.2.5.18)

Yathārūpañca kho, bhante, cakkhuviññeyyaṃ rūpaṃ sevato akusalā dhammā parihāyanti, kusalā dhammā abhivaḍḍhanti, evarūpaṃ cakkhuviññeyyaṃ rūpaṃ sevitabbaṃ.

> And you should cultivate the kind of sight known by the eye which causes unskillful qualities to decline while skillful qualities grow.  
> — Sakka’s Questions

### [2.5.19](https://indike.org/pramana/in.bauddha.theravada.sp.digha.21.2.5.19)

Yathārūpañca kho, bhante, sotaviññeyyaṃ saddaṃ sevato …pe…

> You should not cultivate the kind of sound,  
> — Sakka’s Questions

### [2.5.20](https://indike.org/pramana/in.bauddha.theravada.sp.digha.21.2.5.20)

ghānaviññeyyaṃ gandhaṃ sevato …

> smell,  
> — Sakka’s Questions

### [2.5.21](https://indike.org/pramana/in.bauddha.theravada.sp.digha.21.2.5.21)

jivhāviññeyyaṃ rasaṃ sevato …

> taste,  
> — Sakka’s Questions

### [2.5.22](https://indike.org/pramana/in.bauddha.theravada.sp.digha.21.2.5.22)

kāyaviññeyyaṃ phoṭṭhabbaṃ sevato …

> touch,  
> — Sakka’s Questions

### [2.5.23](https://indike.org/pramana/in.bauddha.theravada.sp.digha.21.2.5.23)

manoviññeyyaṃ dhammaṃ sevato akusalā dhammā abhivaḍḍhanti, kusalā dhammā parihāyanti, evarūpo manoviññeyyo dhammo na sevitabbo.

> or idea known by the mind which causes unskillful qualities to grow while skillful qualities decline.  
> — Sakka’s Questions

### [2.5.24](https://indike.org/pramana/in.bauddha.theravada.sp.digha.21.2.5.24)

Yathārūpañca kho, bhante, manoviññeyyaṃ dhammaṃ sevato akusalā dhammā parihāyanti, kusalā dhammā abhivaḍḍhanti, evarūpo manoviññeyyo dhammo sevitabbo.

> And you should cultivate the kind of idea known by the mind which causes unskillful qualities to decline while skillful qualities grow.  
> — Sakka’s Questions

### [2.5.25](https://indike.org/pramana/in.bauddha.theravada.sp.digha.21.2.5.25)

Imassa kho me, bhante, bhagavatā saṅkhittena bhāsitassa evaṃ vitthārena atthaṃ ājānato

> Sir, that’s how I understand the detailed meaning of the Buddha’s brief statement.  
> — Sakka’s Questions

### [2.5.26](https://indike.org/pramana/in.bauddha.theravada.sp.digha.21.2.5.26)

tiṇṇā mettha kaṅkhā vigatā kathaṅkathā bhagavato pañhaveyyākaraṇaṃ sutvā”ti.

> Hearing the Buddha’s answer, I’ve gone beyond doubt and got rid of indecision.”  
> — Sakka’s Questions

## Translations (3)

- [Sakkina pitanja](https://indike.org/pramana/in.bauddha.theravada.sp.digha.21~sr-brankokovacevic.2.5.1) — sr
- [Sakkas Fragen](https://indike.org/pramana/in.bauddha.theravada.sp.digha.21~de-sabbamitta.2.5.1) — German
- [Sakka’s Questions](https://indike.org/pramana/in.bauddha.theravada.sp.digha.21~en-sujato.2.5.1) — English

## Commentaries (1)

- [Sumaṅgalavilāsinī](https://indike.org/pramana/in.bauddha.theravada.sp.digha!sumangalavilasini.21.365) — Buddhaghosa, Pāli

## Linked texts (2)

- [中阿含經](https://indike.org/pramana/in.bauddha.sanskrit.agama.madhyamagama*zh-sanghadeva.134.61) — Classical Chinese
- [長阿含經](https://indike.org/pramana/in.bauddha.sanskrit.agama.dirghagama*zh-buddhayasas.14.46) — Classical Chinese

---
Source: [https://indike.org/pramana/in.bauddha.theravada.sp.digha.21.2.5](https://indike.org/pramana/in.bauddha.theravada.sp.digha.21.2.5) · Pramāṇa
