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The Lion’s Roar at the Monastery of Lady Udumbarikā 11.1-19

Udumbarikasutta 11.1-19

Language
Pāli

11.1

Puna caparaṃ, nigrodha, tapassī aññataraṃ samaṇaṃ vā brāhmaṇaṃ vā apasādetā hoti:

Furthermore, a mortifier rebukes a certain ascetic or brahmin,

The Lion’s Roar at the Monastery of Lady Udumbarikā

11.2

‘kiṃ panāyaṃ sambahulājīvo sabbaṃ sambhakkheti.

‘What is it with this one living in abundance, devouring everything—

The Lion’s Roar at the Monastery of Lady Udumbarikā

11.3

Seyyathidaṃ—mūlabījaṃ khandhabījaṃ phaḷubījaṃ aggabījaṃ bījabījameva pañcamaṃ, asanivicakkaṃ dantakūṭaṃ, samaṇappavādenā’ti …pe…

plants propagated from roots, trunks, cuttings, or joints; and those from regular seeds as the fifth. According to this ascetic’s doctrine, the crown of the tooth is forked lightning!’

The Lion’s Roar at the Monastery of Lady Udumbarikā

11.4

ayampi kho, nigrodha, tapassino upakkileso hoti.

This too is a defect in that mortifier.

The Lion’s Roar at the Monastery of Lady Udumbarikā

11.5

Puna caparaṃ, nigrodha, tapassī passati aññataraṃ samaṇaṃ vā brāhmaṇaṃ vā kulesu sakkariyamānaṃ garukariyamānaṃ māniyamānaṃ pūjiyamānaṃ.

Furthermore, a mortifier sees a certain ascetic or brahmin being honored, respected, esteemed, and venerated among good families.

The Lion’s Roar at the Monastery of Lady Udumbarikā

11.6

Disvā tassa evaṃ hoti:

They think,

The Lion’s Roar at the Monastery of Lady Udumbarikā

11.7

‘imañhi nāma sambahulājīvaṃ kulesu sakkaronti garuṃ karonti mānenti pūjenti.

‘This one, who lives in abundance, is honored, respected, esteemed, and venerated among good families.

The Lion’s Roar at the Monastery of Lady Udumbarikā

11.8

Maṃ pana tapassiṃ lūkhājīviṃ kulesu na sakkaronti na garuṃ karonti na mānenti na pūjentī’ti, iti so issāmacchariyaṃ kulesu uppādetā hoti …pe…

But I, a fervent mortifier who lives rough, am not honored, respected, esteemed, and venerated among good families.’ Thus they give rise to jealousy and stinginess regarding families.

The Lion’s Roar at the Monastery of Lady Udumbarikā

11.9

ayampi kho, nigrodha, tapassino upakkileso hoti.

This too is a defect in that mortifier.

The Lion’s Roar at the Monastery of Lady Udumbarikā

11.10

Puna caparaṃ, nigrodha, tapassī āpāthakanisādī hoti …pe…

Furthermore, a mortifier sits meditation only when people can see them.

The Lion’s Roar at the Monastery of Lady Udumbarikā

11.11

ayampi kho, nigrodha, tapassino upakkileso hoti.

This too is a defect in that mortifier.

The Lion’s Roar at the Monastery of Lady Udumbarikā

11.12

Puna caparaṃ, nigrodha, tapassī attānaṃ adassayamāno kulesu carati:

Furthermore, a mortifier sneaks about among families, thinking,

The Lion’s Roar at the Monastery of Lady Udumbarikā

11.13

‘idampi me tapasmiṃ idampi me tapasmin’ti …pe…

‘This is part of my mortification; this is part of my mortification.’

The Lion’s Roar at the Monastery of Lady Udumbarikā

11.14

ayampi kho, nigrodha, tapassino upakkileso hoti.

This too is a defect in that mortifier.

The Lion’s Roar at the Monastery of Lady Udumbarikā

11.15

Puna caparaṃ, nigrodha, tapassī kiñcideva paṭicchannaṃ sevati.

Furthermore, a mortifier sometimes behaves in an underhand manner.

The Lion’s Roar at the Monastery of Lady Udumbarikā

11.16

So ‘khamati te idan’ti puṭṭho samāno akkhamamānaṃ āha: ‘khamatī’ti.

When asked whether something is acceptable to them, they say it is, even though it isn’t.

The Lion’s Roar at the Monastery of Lady Udumbarikā

11.17

Khamamānaṃ āha: ‘nakkhamatī’ti.

Or they say it isn’t, even though it is.

The Lion’s Roar at the Monastery of Lady Udumbarikā

11.18

Iti so sampajānamusā bhāsitā hoti …pe…

Thus they tell a deliberate lie.

The Lion’s Roar at the Monastery of Lady Udumbarikā

11.19

ayampi kho, nigrodha, tapassino upakkileso hoti.

This too is a defect in that mortifier.

The Lion’s Roar at the Monastery of Lady Udumbarikā

Translations (3)

Commentaries (1)

Linked texts (3)