Pasadikasutta 19.1-8
Pāsādikasutta 19.1-8
- Language
- Pāli
19.1
Aparopi ce, cunda, sabrahmacārī saṅghe dhammaṃ bhāseyya.
Suppose another spiritual companion were to recite the teaching in the Saṅgha.
19.2
Tatra ce tumhākaṃ evamassa:
Now, you might think,
19.3
‘ayaṃ kho āyasmā atthañhi kho micchā gaṇhāti byañjanāni sammā ropetī’ti.
‘This venerable misconstrues the meaning but gets the phrasing right.’
19.4
Tassa neva abhinanditabbaṃ na paṭikkositabbaṃ, anabhinanditvā appaṭikkositvā so evamassa vacanīyo:
You should neither approve nor reject them, but say,
19.5
‘imesaṃ nu kho, āvuso, byañjanānaṃ ayaṃ vā attho eso vā attho katamo opāyikataro’ti?
‘Reverend, if this is the phrasing, the meaning may be either this or that: which is more fitting?’
19.6
So ce evaṃ vadeyya:
Suppose they reply,
19.7
‘imesaṃ kho, āvuso, byañjanānaṃ ayameva attho opāyikataro, yā ceva eso’ti.
‘This meaning fits the phrasing better than that.’
19.8
So neva ussādetabbo na apasādetabbo, anussādetvā anapasādetvā sveva sādhukaṃ saññāpetabbo tasseva atthassa nisantiyā.
Without flattering or rebuking, you should carefully persuade them by examining that meaning.
Translations (3)
- Divan govor — sr
- Eine beeindruckende Lehrrede — German
- An Impressive Discourse — English
Linked texts (1)
- 長阿含經 — Classical Chinese