[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [The Pāli Canon](https://indike.org/pramana/in.bauddha.theravada) › [Basket of Discourses](https://indike.org/pramana/in.bauddha.theravada.sp) › [Dīghanikāya](https://indike.org/pramana/in.bauddha.theravada.sp.digha) › [Dasuttarasutta](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34) › 1.6.1-105 # Dasuttarasutta 1.6.1-105 Dasuttarasutta 1.6.1-105 - **Language:** Pāli ### [1.6.1](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.1) Pañca dhammā bahukārā …pe… pañca dhammā sacchikātabbā. > Five things are helpful, etc. > — Up to Ten ### [1.6.2](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.2) Katame pañca dhammā bahukārā? > What five things are helpful? > — Up to Ten ### [1.6.3](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.3) Pañca padhāniyaṅgāni— > Five factors that support meditation. > — Up to Ten ### [1.6.4](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.4) idhāvuso, bhikkhu saddho hoti, saddahati tathāgatassa bodhiṃ: > A mendicant has faith in the Realized One’s awakening: > — Up to Ten ### [1.6.5](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.5) ‘itipi so bhagavā arahaṃ sammāsambuddho vijjācaraṇasampanno sugato lokavidū anuttaro purisadammasārathi satthā devamanussānaṃ buddho bhagavā’ti. > ‘That Blessed One is perfected, a fully awakened Buddha, accomplished in knowledge and conduct, holy, knower of the world, supreme guide for those fit for training, teacher of gods and humans, awakened, blessed.’ > — Up to Ten ### [1.6.6](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.6) Appābādho hoti appātaṅko samavepākiniyā gahaṇiyā samannāgato nātisītāya nāccuṇhāya majjhimāya padhānakkhamāya. > They are rarely ill or unwell. Their stomach digests well, being neither too hot nor too cold, but just right, and fit for meditation. > — Up to Ten ### [1.6.7](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.7) Asaṭho hoti amāyāvī yathābhūtamattānaṃ āvīkattā satthari vā viññūsu vā sabrahmacārīsu. > They’re not devious or deceitful. They reveal themselves honestly to the Teacher or sensible spiritual companions. > — Up to Ten ### [1.6.8](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.8) Āraddhavīriyo viharati akusalānaṃ dhammānaṃ pahānāya, kusalānaṃ dhammānaṃ upasampadāya, thāmavā daḷhaparakkamo anikkhittadhuro kusalesu dhammesu. > They live with energy roused up for giving up unskillful qualities and embracing skillful qualities. They’re strong, staunchly vigorous, not slacking off when it comes to developing skillful qualities. > — Up to Ten ### [1.6.9](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.9) Paññavā hoti udayatthagāminiyā paññāya samannāgato ariyāya nibbedhikāya sammā dukkhakkhayagāminiyā. > They’re wise. They have the wisdom of arising and passing away which is noble, penetrative, and leads to the complete ending of suffering. > — Up to Ten ### [1.6.10](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.10) Ime pañca dhammā bahukārā. ### [1.6.11](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.11) Katame pañca dhammā bhāvetabbā? > What five things should be developed? > — Up to Ten ### [1.6.12](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.12) Pañcaṅgiko sammāsamādhi— > Right immersion with five factors: > — Up to Ten ### [1.6.13](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.13) pītipharaṇatā, sukhapharaṇatā, cetopharaṇatā, ālokapharaṇatā, paccavekkhaṇanimittaṃ. > pervasion with rapture, pervasion with pleasure, pervasion with mind, pervasion with light, and the basis for reviewing. > — Up to Ten ### [1.6.14](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.14) Ime pañca dhammā bhāvetabbā. ### [1.6.15](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.15) Katame pañca dhammā pariññeyyā? > What five things should be completely understood? > — Up to Ten ### [1.6.16](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.16) Pañcupādānakkhandhā— > Five grasping aggregates: > — Up to Ten ### [1.6.17](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.17) rūpupādānakkhandho, vedanupādānakkhandho, saññupādānakkhandho, saṅkhārupādānakkhandho viññāṇupādānakkhandho. > form, feeling, perception, choices, and consciousness. > — Up to Ten ### [1.6.18](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.18) Ime pañca dhammā pariññeyyā. ### [1.6.19](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.19) Katame pañca dhammā pahātabbā? > What five things should be given up? > — Up to Ten ### [1.6.20](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.20) Pañca nīvaraṇāni— > Five hindrances: > — Up to Ten ### [1.6.21](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.21) kāmacchandanīvaraṇaṃ, byāpādanīvaraṇaṃ, thinamiddhanīvaraṇaṃ, uddhaccakukkuccanīvaraṇaṃ, vicikicchānīvaraṇaṃ. > sensual desire, ill will, dullness and drowsiness, restlessness and remorse, and doubt. > — Up to Ten ### [1.6.22](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.22) Ime pañca dhammā pahātabbā. ### [1.6.23](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.23) Katame pañca dhammā hānabhāgiyā? > What five things make things worse? > — Up to Ten ### [1.6.24](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.24) Pañca cetokhilā— > Five kinds of hard-heartedness. > — Up to Ten ### [1.6.25](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.25) idhāvuso, bhikkhu satthari kaṅkhati vicikicchati nādhimuccati na sampasīdati. > Firstly, a mendicant has doubts about the Teacher. They’re uncertain, undecided, and lacking confidence. > — Up to Ten ### [1.6.26](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.26) Yo so, āvuso, bhikkhu satthari kaṅkhati vicikicchati nādhimuccati na sampasīdati, tassa cittaṃ na namati ātappāya anuyogāya sātaccāya padhānāya. > This being so, their mind doesn’t incline toward keenness, commitment, persistence, and striving. > — Up to Ten ### [1.6.27](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.27) Yassa cittaṃ na namati ātappāya anuyogāya sātaccāya padhānāya. ### [1.6.28](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.28) Ayaṃ paṭhamo cetokhilo. > This is the first kind of hard-heartedness. > — Up to Ten ### [1.6.29](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.29) Puna caparaṃ, āvuso, bhikkhu dhamme kaṅkhati vicikicchati …pe… > Furthermore, a mendicant has doubts about the teaching … > — Up to Ten ### [1.6.30](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.30) saṅghe kaṅkhati vicikicchati …pe… > the Saṅgha … > — Up to Ten ### [1.6.31](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.31) sikkhāya kaṅkhati vicikicchati …pe… > the training … > — Up to Ten ### [1.6.32](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.32) sabrahmacārīsu kupito hoti anattamano āhatacitto khilajāto, yo so, āvuso, bhikkhu sabrahmacārīsu kupito hoti anattamano āhatacitto khilajāto, tassa cittaṃ na namati ātappāya anuyogāya sātaccāya padhānāya. > A mendicant is angry and upset with their spiritual companions, resentful and closed off. > — Up to Ten ### [1.6.33](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.33) Yassa cittaṃ na namati ātappāya anuyogāya sātaccāya padhānāya. > This being so, their mind doesn’t incline toward keenness, commitment, persistence, and striving. > — Up to Ten ### [1.6.34](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.34) Ayaṃ pañcamo cetokhilo. > This is the fifth kind of hard-heartedness. > — Up to Ten ### [1.6.35](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.35) Ime pañca dhammā hānabhāgiyā. ### [1.6.36](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.36) Katame pañca dhammā visesabhāgiyā? > What five things lead to distinction? > — Up to Ten ### [1.6.37](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.37) Pañcindriyāni— > Five faculties: > — Up to Ten ### [1.6.38](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.38) saddhindriyaṃ, vīriyindriyaṃ, satindriyaṃ, samādhindriyaṃ, paññindriyaṃ. > faith, energy, mindfulness, immersion, and wisdom. > — Up to Ten ### [1.6.39](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.39) Ime pañca dhammā visesabhāgiyā. ### [1.6.40](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.40) Katame pañca dhammā duppaṭivijjhā? > What five things are hard to comprehend? > — Up to Ten ### [1.6.41](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.41) Pañca nissaraṇiyā dhātuyo— > Five elements of escape. > — Up to Ten ### [1.6.42](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.42) idhāvuso, bhikkhuno kāme manasikaroto kāmesu cittaṃ na pakkhandati na pasīdati na santiṭṭhati na vimuccati. > A mendicant focuses on sensual pleasures, but on that their mind does not leap forth, gain confidence, settle down, and become decided. > — Up to Ten ### [1.6.43](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.43) Nekkhammaṃ kho panassa manasikaroto nekkhamme cittaṃ pakkhandati pasīdati santiṭṭhati vimuccati. > But when they focus on renunciation, on that their mind leaps forth, gains confidence, settles down, and becomes decided. > — Up to Ten ### [1.6.44](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.44) Tassa taṃ cittaṃ sugataṃ subhāvitaṃ suvuṭṭhitaṃ suvimuttaṃ visaṃyuttaṃ kāmehi. > Their mind is in a good state, well developed, well risen, well freed, and well detached from sensual pleasures. > — Up to Ten ### [1.6.45](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.45) Ye ca kāmapaccayā uppajjanti āsavā vighātā pariḷāhā, mutto so tehi. Na so taṃ vedanaṃ vedeti. > They’re freed from the distressing and feverish defilements that arise because of sensual pleasures, so they don’t experience that kind of feeling. > — Up to Ten ### [1.6.46](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.46) Idamakkhātaṃ kāmānaṃ nissaraṇaṃ. > This is how the escape from sensual pleasures is explained. > — Up to Ten ### [1.6.47](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.47) Puna caparaṃ, āvuso, bhikkhuno byāpādaṃ manasikaroto byāpāde cittaṃ na pakkhandati na pasīdati na santiṭṭhati na vimuccati. > Take another case where a mendicant focuses on ill will, but their mind does not leap forth … > — Up to Ten ### [1.6.48](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.48) Abyāpādaṃ kho panassa manasikaroto abyāpāde cittaṃ pakkhandati pasīdati santiṭṭhati vimuccati. > But when they focus on good will, their mind leaps forth … > — Up to Ten ### [1.6.49](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.49) Tassa taṃ cittaṃ sugataṃ subhāvitaṃ suvuṭṭhitaṃ suvimuttaṃ visaṃyuttaṃ byāpādena. > Their mind is in a good state … well detached from ill will. > — Up to Ten ### [1.6.50](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.50) Ye ca byāpādapaccayā uppajjanti āsavā vighātā pariḷāhā, mutto so tehi. Na so taṃ vedanaṃ vedeti. > They’re freed from the distressing and feverish defilements that arise because of ill will, so they don’t experience that kind of feeling. > — Up to Ten ### [1.6.51](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.51) Idamakkhātaṃ byāpādassa nissaraṇaṃ. > This is how the escape from ill will is explained. > — Up to Ten ### [1.6.52](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.52) Puna caparaṃ, āvuso, bhikkhuno vihesaṃ manasikaroto vihesāya cittaṃ na pakkhandati na pasīdati na santiṭṭhati na vimuccati. > Take another case where a mendicant focuses on harming, but their mind does not leap forth … > — Up to Ten ### [1.6.53](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.53) Avihesaṃ kho panassa manasikaroto avihesāya cittaṃ pakkhandati pasīdati santiṭṭhati vimuccati. > But when they focus on compassion, their mind leaps forth … > — Up to Ten ### [1.6.54](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.54) Tassa taṃ cittaṃ sugataṃ subhāvitaṃ suvuṭṭhitaṃ suvimuttaṃ visaṃyuttaṃ vihesāya. > Their mind is in a good state … well detached from harming. > — Up to Ten ### [1.6.55](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.55) Ye ca vihesāpaccayā uppajjanti āsavā vighātā pariḷāhā, mutto so tehi. Na so taṃ vedanaṃ vedeti. > They’re freed from the distressing and feverish defilements that arise because of harming, so they don’t experience that kind of feeling. > — Up to Ten ### [1.6.56](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.56) Idamakkhātaṃ vihesāya nissaraṇaṃ. > This is how the escape from harming is explained. > — Up to Ten ### [1.6.57](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.57) Puna caparaṃ, āvuso, bhikkhuno rūpe manasikaroto rūpesu cittaṃ na pakkhandati na pasīdati na santiṭṭhati na vimuccati. > Take another case where a mendicant focuses on form, but their mind does not leap forth … > — Up to Ten ### [1.6.58](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.58) Arūpaṃ kho panassa manasikaroto arūpe cittaṃ pakkhandati pasīdati santiṭṭhati vimuccati. > But when they focus on the formless, their mind leaps forth … > — Up to Ten ### [1.6.59](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.59) Tassa taṃ cittaṃ sugataṃ subhāvitaṃ suvuṭṭhitaṃ suvimuttaṃ visaṃyuttaṃ rūpehi. > Their mind is in a good state … well detached from forms. > — Up to Ten ### [1.6.60](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.60) Ye ca rūpapaccayā uppajjanti āsavā vighātā pariḷāhā, mutto so tehi. Na so taṃ vedanaṃ vedeti. > They’re freed from the distressing and feverish defilements that arise because of form, so they don’t experience that kind of feeling. > — Up to Ten ### [1.6.61](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.61) Idamakkhātaṃ rūpānaṃ nissaraṇaṃ. > This is how the escape from forms is explained. > — Up to Ten ### [1.6.62](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.62) Puna caparaṃ, āvuso, bhikkhuno sakkāyaṃ manasikaroto sakkāye cittaṃ na pakkhandati na pasīdati na santiṭṭhati na vimuccati. > Take a case where a mendicant focuses on substantial reality, but their mind does not leap forth, gain confidence, settle down, and become decided. > — Up to Ten ### [1.6.63](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.63) Sakkāyanirodhaṃ kho panassa manasikaroto sakkāyanirodhe cittaṃ pakkhandati pasīdati santiṭṭhati vimuccati. > But when they focus on the cessation of substantial reality, their mind leaps forth, gains confidence, settles down, and becomes decided. > — Up to Ten ### [1.6.64](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.64) Tassa taṃ cittaṃ sugataṃ subhāvitaṃ suvuṭṭhitaṃ suvimuttaṃ visaṃyuttaṃ sakkāyena. > Their mind is in a good state, well developed, well risen, well freed, and well detached from substantial reality. > — Up to Ten ### [1.6.65](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.65) Ye ca sakkāyapaccayā uppajjanti āsavā vighātā pariḷāhā, mutto so tehi. Na so taṃ vedanaṃ vedeti. > They’re freed from the distressing and feverish defilements that arise because of substantial reality, so they don’t experience that kind of feeling. > — Up to Ten ### [1.6.66](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.66) Idamakkhātaṃ sakkāyassa nissaraṇaṃ. > This is how the escape from substantial reality is explained. > — Up to Ten ### [1.6.67](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.67) Ime pañca dhammā duppaṭivijjhā. ### [1.6.68](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.68) Katame pañca dhammā uppādetabbā? > What five things should be produced? > — Up to Ten ### [1.6.69](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.69) Pañca ñāṇiko sammāsamādhi: > Right immersion with five knowledges. > — Up to Ten ### [1.6.70](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.70) ‘ayaṃ samādhi paccuppannasukho ceva āyatiñca sukhavipāko’ti paccattaṃyeva ñāṇaṃ uppajjati. > The following knowledges arise for you personally: ‘This immersion is blissful now, and results in bliss in the future.’ > — Up to Ten ### [1.6.71](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.71) ‘Ayaṃ samādhi ariyo nirāmiso’ti paccattaññeva ñāṇaṃ uppajjati. > ‘This immersion is noble and not of the flesh.’ > — Up to Ten ### [1.6.72](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.72) ‘Ayaṃ samādhi akāpurisasevito’ti paccattaṃyeva ñāṇaṃ uppajjati. > ‘This immersion is not cultivated by reprobates.’ > — Up to Ten ### [1.6.73](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.73) ‘Ayaṃ samādhi santo paṇīto paṭippassaddhaladdho ekodibhāvādhigato, na sasaṅkhāraniggayhavāritagato’ti paccattaṃyeva ñāṇaṃ uppajjati. > ‘This immersion is peaceful and sublime and tranquil and unified, not held in place by forceful suppression.’ > — Up to Ten ### [1.6.74](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.74) ‘So kho panāhaṃ imaṃ samādhiṃ satova samāpajjāmi sato vuṭṭhahāmī’ti paccattaṃyeva ñāṇaṃ uppajjati. > ‘I mindfully enter into and emerge from this immersion.’ > — Up to Ten ### [1.6.75](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.75) Ime pañca dhammā uppādetabbā. ### [1.6.76](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.76) Katame pañca dhammā abhiññeyyā? > What five things should be directly known? > — Up to Ten ### [1.6.77](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.77) Pañca vimuttāyatanāni— > Five opportunities for freedom. > — Up to Ten ### [1.6.78](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.78) idhāvuso, bhikkhuno satthā dhammaṃ deseti aññataro vā garuṭṭhāniyo sabrahmacārī. > Firstly, the Teacher or a respected spiritual companion teaches Dhamma to a mendicant. > — Up to Ten ### [1.6.79](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.79) Yathā yathā, āvuso, bhikkhuno satthā dhammaṃ deseti, aññataro vā garuṭṭhāniyo sabrahmacārī tathā tathā so tasmiṃ dhamme atthappaṭisaṃvedī ca hoti dhammapaṭisaṃvedī ca. > That mendicant feels inspired by the meaning and the teaching in that Dhamma, no matter how the Teacher or a respected spiritual companion teaches it. > — Up to Ten ### [1.6.80](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.80) Tassa atthappaṭisaṃvedino dhammapaṭisaṃvedino pāmojjaṃ jāyati, pamuditassa pīti jāyati, pītimanassa kāyo passambhati, passaddhakāyo sukhaṃ vedeti, sukhino cittaṃ samādhiyati. > Feeling inspired, joy springs up. Being joyful, rapture springs up. When the mind is full of rapture, the body becomes tranquil. When the body is tranquil, one feels bliss. And when blissful, the mind becomes immersed. > — Up to Ten ### [1.6.81](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.81) Idaṃ paṭhamaṃ vimuttāyatanaṃ. > This is the first opportunity for freedom. > — Up to Ten ### [1.6.82](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.82) Puna caparaṃ, āvuso, bhikkhuno na heva kho satthā dhammaṃ deseti, aññataro vā garuṭṭhāniyo sabrahmacārī, api ca kho yathāsutaṃ yathāpariyattaṃ dhammaṃ vitthārena paresaṃ deseti > Furthermore, it may be that neither the Teacher nor a respected spiritual companion teaches Dhamma to a mendicant. But the mendicant teaches Dhamma in detail to others as they learned and memorized it. > — Up to Ten ### [1.6.83](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.83) yathā yathā, āvuso, bhikkhu yathāsutaṃ yathāpariyattaṃ dhammaṃ vitthārena paresaṃ deseti tathā tathā so tasmiṃ dhamme atthappaṭisaṃvedī ca hoti dhammapaṭisaṃvedī ca. > That mendicant feels inspired by the meaning and the teaching in that Dhamma, no matter how they teach it in detail to others as they learned and memorized it. > — Up to Ten ### [1.6.84](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.84) Tassa atthappaṭisaṃvedino dhammapaṭisaṃvedino pāmojjaṃ jāyati, pamuditassa pīti jāyati, pītimanassa kāyo passambhati, passaddhakāyo sukhaṃ vedeti, sukhino cittaṃ samādhiyati. > Feeling inspired, joy springs up. Being joyful, rapture springs up. When the mind is full of rapture, the body becomes tranquil. When the body is tranquil, one feels bliss. And when blissful, the mind becomes immersed. > — Up to Ten ### [1.6.85](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.85) Idaṃ dutiyaṃ vimuttāyatanaṃ. > This is the second opportunity for freedom. > — Up to Ten ### [1.6.86](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.86) Puna caparaṃ, āvuso, bhikkhuno na heva kho satthā dhammaṃ deseti, aññataro vā garuṭṭhāniyo sabrahmacārī, nāpi yathāsutaṃ yathāpariyattaṃ dhammaṃ vitthārena paresaṃ deseti. Api ca kho yathāsutaṃ yathāpariyattaṃ dhammaṃ vitthārena sajjhāyaṃ karoti. > Furthermore, it may be that neither the Teacher nor … the mendicant teaches Dhamma. But the mendicant rehearses the teaching in detail as they learned and memorized it. > — Up to Ten ### [1.6.87](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.87) Yathā yathā, āvuso, bhikkhu yathāsutaṃ yathāpariyattaṃ dhammaṃ vitthārena sajjhāyaṃ karoti tathā tathā so tasmiṃ dhamme atthappaṭisaṃvedī ca hoti dhammapaṭisaṃvedī ca. > That mendicant feels inspired by the meaning and the teaching in that Dhamma, no matter how they rehearse it in detail as they learned and memorized it. > — Up to Ten ### [1.6.88](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.88) Tassa atthappaṭisaṃvedino dhammapaṭisaṃvedino pāmojjaṃ jāyati, pamuditassa pīti jāyati, pītimanassa kāyo passambhati, passaddhakāyo sukhaṃ vedeti, sukhino cittaṃ samādhiyati. > Feeling inspired, joy springs up. Being joyful, rapture springs up. When the mind is full of rapture, the body becomes tranquil. When the body is tranquil, one feels bliss. And when blissful, the mind becomes immersed. > — Up to Ten ### [1.6.89](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.89) Idaṃ tatiyaṃ vimuttāyatanaṃ. > This is the third opportunity for freedom. > — Up to Ten ### [1.6.90](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.90) Puna caparaṃ, āvuso, bhikkhuno na heva kho satthā dhammaṃ deseti, aññataro vā garuṭṭhāniyo sabrahmacārī, nāpi yathāsutaṃ yathāpariyattaṃ dhammaṃ vitthārena paresaṃ deseti, nāpi yathāsutaṃ yathāpariyattaṃ dhammaṃ vitthārena sajjhāyaṃ karoti. > Furthermore, it may be that neither the Teacher nor … the mendicant teaches Dhamma … nor does the mendicant rehearse the teaching. > — Up to Ten ### [1.6.91](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.91) Api ca kho yathāsutaṃ yathāpariyattaṃ dhammaṃ cetasā anuvitakketi anuvicāreti manasānupekkhati. > But the mendicant thinks about and considers the teaching in their heart, examining it with the mind as they learned and memorized it. > — Up to Ten ### [1.6.92](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.92) Yathā yathā, āvuso, bhikkhu yathāsutaṃ yathāpariyattaṃ dhammaṃ cetasā anuvitakketi anuvicāreti manasānupekkhati tathā tathā so tasmiṃ dhamme atthappaṭisaṃvedī ca hoti dhammapaṭisaṃvedī ca. > That mendicant feels inspired by the meaning and the teaching in that Dhamma, no matter how they think about and consider it in their heart, examining it with the mind as they learned and memorized it. > — Up to Ten ### [1.6.93](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.93) Tassa atthappaṭisaṃvedino dhammapaṭisaṃvedino pāmojjaṃ jāyati, pamuditassa pīti jāyati, pītimanassa kāyo passambhati, passaddhakāyo sukhaṃ vedeti, sukhino cittaṃ samādhiyati. > Feeling inspired, joy springs up. Being joyful, rapture springs up. When the mind is full of rapture, the body becomes tranquil. When the body is tranquil, one feels bliss. And when blissful, the mind becomes immersed. > — Up to Ten ### [1.6.94](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.94) Idaṃ catutthaṃ vimuttāyatanaṃ. > This is the fourth opportunity for freedom. > — Up to Ten ### [1.6.95](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.95) Puna caparaṃ, āvuso, bhikkhuno na heva kho satthā dhammaṃ deseti, aññataro vā garuṭṭhāniyo sabrahmacārī, nāpi yathāsutaṃ yathāpariyattaṃ dhammaṃ vitthārena paresaṃ deseti, nāpi yathāsutaṃ yathāpariyattaṃ dhammaṃ vitthārena sajjhāyaṃ karoti, nāpi yathāsutaṃ yathāpariyattaṃ dhammaṃ cetasā anuvitakketi anuvicāreti manasānupekkhati; > Furthermore, it may be that neither the Teacher nor … the mendicant teaches Dhamma … nor does the mendicant rehearse the teaching … or think about it. > — Up to Ten ### [1.6.96](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.96) api ca khvassa aññataraṃ samādhinimittaṃ suggahitaṃ hoti sumanasikataṃ sūpadhāritaṃ suppaṭividdhaṃ paññāya. > But a meditation subject as a basis of immersion is properly grasped, focused on, borne in mind, and penetrated with wisdom. > — Up to Ten ### [1.6.97](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.97) Yathā yathā, āvuso, bhikkhuno aññataraṃ samādhinimittaṃ suggahitaṃ hoti sumanasikataṃ sūpadhāritaṃ suppaṭividdhaṃ paññāya tathā tathā so tasmiṃ dhamme atthappaṭisaṃvedī ca hoti dhammappaṭisaṃvedī ca. > That mendicant feels inspired by the meaning and the teaching in that Dhamma, no matter how a meditation subject as a basis of immersion is properly grasped, focused on, borne in mind, and penetrated with wisdom. > — Up to Ten ### [1.6.98](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.98) Tassa atthappaṭisaṃvedino dhammappaṭisaṃvedino pāmojjaṃ jāyati, pamuditassa pīti jāyati, pītimanassa kāyo passambhati, passaddhakāyo sukhaṃ vedeti, sukhino cittaṃ samādhiyati. > Feeling inspired, joy springs up. Being joyful, rapture springs up. When the mind is full of rapture, the body becomes tranquil. When the body is tranquil, one feels bliss. And when blissful, the mind becomes immersed. > — Up to Ten ### [1.6.99](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.99) Idaṃ pañcamaṃ vimuttāyatanaṃ. > This is the fifth opportunity for freedom. > — Up to Ten ### [1.6.100](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.100) Ime pañca dhammā abhiññeyyā. ### [1.6.101](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.101) Katame pañca dhammā sacchikātabbā? > What five things should be realized? > — Up to Ten ### [1.6.102](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.102) Pañca dhammakkhandhā— > Five spectrums of the teaching: > — Up to Ten ### [1.6.103](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.103) sīlakkhandho, samādhikkhandho, paññākkhandho, vimuttikkhandho, vimuttiñāṇadassanakkhandho. > ethics, immersion, wisdom, freedom, and knowledge and vision of freedom. > — Up to Ten ### [1.6.104](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.104) Ime pañca dhammā sacchikātabbā. ### [1.6.105](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.105) Iti ime paññāsa dhammā bhūtā tacchā tathā avitathā anaññathā sammā tathāgatena abhisambuddhā. > So these fifty things that are true, real, and accurate, not unreal, not otherwise were rightly understood by the Realized One. > — Up to Ten ## Translations (3) - [Up to Ten](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34~en-sujato.1.6.1) — English - [Bis zehn aufwärts](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34~de-sabbamitta.1.6.1) — German - [Od jedan do deset](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34~sr-brankokovacevic.1.6.1) — sr ## Commentaries (1) - [Sumaṅgalavilāsinī](https://indike.org/pramana/in.bauddha.theravada.sp.digha!sumangalavilasini.34.355) — Buddhaghosa, Pāli ## Linked texts (14) - [Saṅgītisutta](https://indike.org/pramana/in.bauddha.theravada.sp.digha.33.2.1.69) — Pāli - [Vibhaṅga](https://indike.org/pramana/in.bauddha.theravada.ap.vibhanga.16.342.2) — Pāli - [Samādhisutta](https://indike.org/pramana/in.bauddha.theravada.sp.anguttara.5.27.1.4) — Pāli - [Nettippakaraṇa](https://indike.org/pramana/in.bauddha.theravada.sp.khuddaka.nettippakarana.21.4.2) — Mahākaccāna, Pāli - [長阿含經](https://indike.org/pramana/in.bauddha.sanskrit.agama.dirghagama*zh-buddhayasas.10.14) — Classical Chinese - [Paṭisambhidāmagga](https://indike.org/pramana/in.bauddha.theravada.sp.khuddaka.patisambhidamagga.1.1.246.2) — Pāli - [增壹阿含經](https://indike.org/pramana/in.bauddha.sanskrit.agama.ekottaragama*zh-sanghadeva.51.4) — Classical Chinese - [中阿含經](https://indike.org/pramana/in.bauddha.sanskrit.agama.madhyamagama*zh-sanghadeva.206) — Classical Chinese - [長阿含十報法經](https://indike.org/pramana/in.bauddha.sanskrit.agama.dirgha.dasottarasutra*zh-an-shigao.1.45) — Classical Chinese - [Cetokhilasutta](https://indike.org/pramana/in.bauddha.theravada.sp.majjhima.16.3.1) — Pāli - [Cetokhilasutta](https://indike.org/pramana/in.bauddha.theravada.sp.anguttara.10.14.2.1) — Pāli - [阿毘達磨集異門足論](https://indike.org/pramana/in.bauddha.sanskrit.darsana.abhidharma.sarvastivada.sangitiparyaya*zh-xuanzang) — Classical Chinese - [Cetokhilasutta](https://indike.org/pramana/in.bauddha.theravada.sp.anguttara.9.71) — Pāli - [Cetokhilasutta](https://indike.org/pramana/in.bauddha.theravada.sp.anguttara.5.205) — Pāli --- Source: [https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.1-105](https://indike.org/pramana/in.bauddha.theravada.sp.digha.34.1.6.1-105) · Pramāṇa