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Dasuttarasutta 2.1.121-145

Dasuttarasutta 2.1.121-145

Language
Pāli

2.1.121

Katame aṭṭha dhammā duppaṭivijjhā?

What eight things are hard to comprehend?

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2.1.122

Aṭṭha akkhaṇā asamayā brahmacariyavāsāya.

Eight lost opportunities for spiritual practice.

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2.1.123

Idhāvuso, tathāgato ca loke uppanno hoti arahaṃ sammāsambuddho, dhammo ca desiyati opasamiko parinibbāniko sambodhagāmī sugatappavedito.

Firstly, a Realized One has arisen in the world. He teaches the Dhamma leading to peace, extinguishment, awakening, as proclaimed by the Holy One.

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2.1.124

Ayañca puggalo nirayaṃ upapanno hoti.

But that individual has been reborn in hell.

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2.1.125

Ayaṃ paṭhamo akkhaṇo asamayo brahmacariyavāsāya.

This is the first lost opportunity for spiritual practice.

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2.1.126

Puna caparaṃ, āvuso, tathāgato ca loke uppanno hoti arahaṃ sammāsambuddho, dhammo ca desiyati opasamiko parinibbāniko sambodhagāmī sugatappavedito.

Furthermore, a Realized One has arisen in the world …

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2.1.127

Ayañca puggalo tiracchānayoniṃ upapanno hoti.

But that individual has been reborn in the animal realm.

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2.1.128

Ayaṃ dutiyo akkhaṇo asamayo brahmacariyavāsāya.

This is the second lost opportunity for spiritual practice.

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2.1.129

Puna caparaṃ …pe…

Furthermore, a Realized One has arisen in the world …

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2.1.130

pettivisayaṃ upapanno hoti.

But that individual has been reborn in the ghost realm.

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2.1.131

Ayaṃ tatiyo akkhaṇo asamayo brahmacariyavāsāya.

This is the third lost opportunity for spiritual practice.

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2.1.132

Puna caparaṃ …pe…

Furthermore, a Realized One has arisen in the world …

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2.1.133

aññataraṃ dīghāyukaṃ devanikāyaṃ upapanno hoti.

But that individual has been reborn in one of the long-lived orders of gods.

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2.1.134

Ayaṃ catuttho akkhaṇo asamayo brahmacariyavāsāya.

This is the fourth lost opportunity for spiritual practice.

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2.1.135

Puna caparaṃ …pe…

Furthermore, a Realized One has arisen in the world …

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2.1.136

paccantimesu janapadesu paccājāto hoti milakkhesu aviññātāresu, yattha natthi gati bhikkhūnaṃ bhikkhunīnaṃ upāsakānaṃ upāsikānaṃ.

But that individual has been reborn in the borderlands, among uneducated foreigners, where monks, nuns, laymen, and laywomen do not go.

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2.1.137

Ayaṃ pañcamo akkhaṇo asamayo brahmacariyavāsāya.

This is the fifth lost opportunity for spiritual practice.

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2.1.138

Puna caparaṃ …pe…

Furthermore, a Realized One has arisen in the world …

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2.1.139

ayañca puggalo majjhimesu janapadesu paccājāto hoti, so ca hoti micchādiṭṭhiko viparītadassano:

And an individual is reborn in a central country. But they have wrong view and distorted perspective:

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2.1.140

‘natthi dinnaṃ, natthi yiṭṭhaṃ, natthi hutaṃ, natthi sukatadukkaṭānaṃ kammānaṃ phalaṃ vipāko, natthi ayaṃ loko, natthi paro loko, natthi mātā, natthi pitā, natthi sattā opapātikā, natthi loke samaṇabrāhmaṇā sammaggatā sammāpaṭipannā ye imañca lokaṃ parañca lokaṃ sayaṃ abhiññā sacchikatvā pavedentī’ti.

‘There’s no meaning in giving, sacrifice, or offerings. There’s no fruit or result of good and bad deeds. There’s no afterlife. There’s no such thing as mother and father, or beings that are reborn spontaneously. And there’s no ascetic or brahmin who is rightly comported and rightly practiced, and who describes the afterlife after realizing it with their own insight.’

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2.1.141

Ayaṃ chaṭṭho akkhaṇo asamayo brahmacariyavāsāya.

This is the sixth lost opportunity for spiritual practice.

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2.1.142

Puna caparaṃ …pe…

Furthermore, a Realized One has arisen in the world …

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2.1.143

ayañca puggalo majjhimesu janapadesu paccājāto hoti, so ca hoti duppañño jaḷo eḷamūgo, nappaṭibalo subhāsitadubbhāsitānamatthamaññātuṃ.

And an individual is reborn in a central country. But they’re witless, dull, idiotic, and unable to distinguish what is well said from what is poorly said.

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2.1.144

Ayaṃ sattamo akkhaṇo asamayo brahmacariyavāsāya.

This is the seventh lost opportunity for spiritual practice.

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2.1.145

Puna caparaṃ …pe…

Furthermore, a Realized One has not arisen in the world …

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Translations (3)

Linked texts (3)