With Soṇadaṇḍa 14.1-11

14.1

“Imesaṃ pana, brāhmaṇa, pañcannaṃ aṅgānaṃ sakkā ekaṃ aṅgaṃ ṭhapayitvā catūhaṅgehi samannāgataṃ brāhmaṇā brāhmaṇaṃ paññapetuṃ;

“But brahmin, is it possible to set aside one of these five factors and still rightly describe someone as a brahmin?”

14.2

‘brāhmaṇosmī’ti ca vadamāno sammā vadeyya, na ca pana musāvādaṃ āpajjeyyā”ti?

14.3

“Sakkā, bho gotama.

“It is possible, worthy Gotama.

14.4

Imesañhi, bho gotama, pañcannaṃ aṅgānaṃ vaṇṇaṃ ṭhapayāma.

We could leave appearance out of the five factors.

14.5

Kiñhi vaṇṇo karissati?

For what does appearance matter?

14.6

Yato kho, bho gotama, brāhmaṇo ubhato sujāto hoti mātito ca pitito ca saṃsuddhagahaṇiko yāva sattamā pitāmahayugā akkhitto anupakkuṭṭho jātivādena;

14.7

ajjhāyako ca hoti mantadharo ca tiṇṇaṃ vedānaṃ pāragū sanighaṇḍukeṭubhānaṃ sākkharappabhedānaṃ itihāsapañcamānaṃ padako veyyākaraṇo lokāyatamahāpurisalakkhaṇesu anavayo;

14.8

sīlavā ca hoti vuddhasīlī vuddhasīlena samannāgato;

14.9

paṇḍito ca hoti medhāvī paṭhamo vā dutiyo vā sujaṃ paggaṇhantānaṃ.

14.10

Imehi kho, bho gotama, catūhaṅgehi samannāgataṃ brāhmaṇā brāhmaṇaṃ paññapenti;

A brahmin must possess the remaining four factors for the brahmins to rightly describe him as a brahmin.”

14.11

‘brāhmaṇosmī’ti ca vadamāno sammā vadeyya, na ca pana musāvādaṃ āpajjeyyā”ti.