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With Poṭṭhapāda 17.1-9

Poṭṭhapādasutta 17.1-9

Language
Pāli

17.1

“Yato kho, poṭṭhapāda, bhikkhu idha sakasaññī hoti, so tato amutra tato amutra anupubbena saññaggaṃ phusati.

“Poṭṭhapāda, from the time a mendicant here takes charge of their own perception, they proceed from one stage to the next, progressively reaching the peak of perception.

With Poṭṭhapāda

17.2

Tassa saññagge ṭhitassa evaṃ hoti:

Standing on the peak of perception they think,

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17.3

‘cetayamānassa me pāpiyo, acetayamānassa me seyyo.

‘Intentionality is bad for me, it’s better to be free of it.

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17.4

Ahañceva kho pana ceteyyaṃ, abhisaṅkhareyyaṃ, imā ca me saññā nirujjheyyuṃ, aññā ca oḷārikā saññā uppajjeyyuṃ;

For if I were to intend and choose, these perceptions would cease in me, and other coarser perceptions would arise.

With Poṭṭhapāda

17.5

yannūnāhaṃ na ceva ceteyyaṃ na ca abhisaṅkhareyyan’ti.

Why don’t I neither make a choice nor form an intention?’

With Poṭṭhapāda

17.6

So na ceva ceteti, na ca abhisaṅkharoti.

They neither make a choice nor form an intention.

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17.7

Tassa acetayato anabhisaṅkharoto tā ceva saññā nirujjhanti, aññā ca oḷārikā saññā na uppajjanti.

Those perceptions cease in them, and other coarser perceptions don’t arise.

With Poṭṭhapāda

17.8

So nirodhaṃ phusati.

They touch cessation.

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17.9

Evaṃ kho, poṭṭhapāda, anupubbābhisaññānirodhasampajānasamāpatti hoti.

And that, Poṭṭhapāda, is how the progressive cessation of perception is attained with awareness.

With Poṭṭhapāda

Translations (4)

Commentaries (1)

Linked texts (1)