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With Poṭṭhapāda 18.1-13

Poṭṭhapādasutta 18.1-13

Language
Pāli

18.1

Taṃ kiṃ maññasi, poṭṭhapāda,

What do you think, Poṭṭhapāda?

With Poṭṭhapāda

18.2

api nu te ito pubbe evarūpā anupubbābhisaññānirodhasampajānasamāpatti sutapubbā”ti?

Have you ever heard of this before?”

With Poṭṭhapāda

18.3

“No hetaṃ, bhante.

“No, sir.

With Poṭṭhapāda

18.4

Evaṃ kho ahaṃ, bhante, bhagavato bhāsitaṃ ājānāmi:

This is how I understand what the Buddha said:

With Poṭṭhapāda

18.5

‘yato kho, poṭṭhapāda, bhikkhu idha sakasaññī hoti, so tato amutra tato amutra anupubbena saññaggaṃ phusati,

‘From the time a mendicant here takes charge of their own perception, they proceed from one stage to the next, progressively reaching the peak of perception.

With Poṭṭhapāda

18.6

tassa saññagge ṭhitassa evaṃ hoti:

Standing on the peak of perception they think,

With Poṭṭhapāda

18.7

“cetayamānassa me pāpiyo, acetayamānassa me seyyo.

“Intentionality is bad for me, it’s better to be free of it.

With Poṭṭhapāda

18.8

Ahañceva kho pana ceteyyaṃ abhisaṅkhareyyaṃ, imā ca me saññā nirujjheyyuṃ, aññā ca oḷārikā saññā uppajjeyyuṃ;

For if I were to intend and choose, these perceptions would cease in me, and other coarser perceptions would arise.

With Poṭṭhapāda

18.9

yannūnāhaṃ na ceva ceteyyaṃ, na ca abhisaṅkhareyyan”ti.

Why don’t I neither make a choice nor form an intention?”

With Poṭṭhapāda

18.10

So na ceva ceteti, na cābhisaṅkharoti, tassa acetayato anabhisaṅkharoto tā ceva saññā nirujjhanti, aññā ca oḷārikā saññā na uppajjanti.

Those perceptions cease in them, and other coarser perceptions don’t arise.

With Poṭṭhapāda

18.11

So nirodhaṃ phusati.

They touch cessation.

With Poṭṭhapāda

18.12

Evaṃ kho, poṭṭhapāda, anupubbābhisaññānirodhasampajānasamāpatti hotī’”ti.

And that is how the progressive cessation of perception is attained with awareness.’”

With Poṭṭhapāda

18.13

“Evaṃ, poṭṭhapādā”ti.

“That’s right, Poṭṭhapāda.”

With Poṭṭhapāda

Translations (4)

Linked texts (1)