<!-- Pramāṇa, a library of Indian primary sources · https://indike.org/pramana/in.bauddha.theravada.sp.digha.9.20.1-6 -->

[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [The Pāli Canon](https://indike.org/pramana/in.bauddha.theravada) › [Basket of Discourses](https://indike.org/pramana/in.bauddha.theravada.sp) › [Dīghanikāya](https://indike.org/pramana/in.bauddha.theravada.sp.digha) › [With Poṭṭhapāda](https://indike.org/pramana/in.bauddha.theravada.sp.digha.9) › 20.1-6

# With Poṭṭhapāda 20.1-6

Poṭṭhapādasutta 20.1-6

- **Language:** Pāli

### [20.1](https://indike.org/pramana/in.bauddha.theravada.sp.digha.9.20.1)

“Saññā nu kho, bhante, paṭhamaṃ uppajjati, pacchā ñāṇaṃ, udāhu ñāṇaṃ paṭhamaṃ uppajjati, pacchā saññā, udāhu saññā ca ñāṇañca apubbaṃ acarimaṃ uppajjantī”ti?

> “But sir, does perception arise first and knowledge afterwards? Or does knowledge arise first and perception afterwards? Or do they both arise at the same time?”  
> — With Poṭṭhapāda

### [20.2](https://indike.org/pramana/in.bauddha.theravada.sp.digha.9.20.2)

“Saññā kho, poṭṭhapāda, paṭhamaṃ uppajjati, pacchā ñāṇaṃ, saññuppādā ca pana ñāṇuppādo hoti.

> “Perception arises first and knowledge afterwards. The arising of perception leads to the arising of knowledge.  
> — With Poṭṭhapāda

### [20.3](https://indike.org/pramana/in.bauddha.theravada.sp.digha.9.20.3)

So evaṃ pajānāti:

> They understand,  
> — With Poṭṭhapāda

### [20.4](https://indike.org/pramana/in.bauddha.theravada.sp.digha.9.20.4)

‘idappaccayā kira me ñāṇaṃ udapādī’ti.

> ‘My knowledge arose from a specific condition.’  
> — With Poṭṭhapāda

### [20.5](https://indike.org/pramana/in.bauddha.theravada.sp.digha.9.20.5)

Iminā kho etaṃ, poṭṭhapāda, pariyāyena veditabbaṃ—

> That is a way to understand how  
> — With Poṭṭhapāda

### [20.6](https://indike.org/pramana/in.bauddha.theravada.sp.digha.9.20.6)

yathā saññā paṭhamaṃ uppajjati, pacchā ñāṇaṃ, saññuppādā ca pana ñāṇuppādo hotī”ti.

> perception arises first and knowledge afterwards; that the arising of perception leads to the arising of knowledge.”  
> — With Poṭṭhapāda

## Translations (4)

- [Razgovor sa Poṭṭhapādom](https://indike.org/pramana/in.bauddha.theravada.sp.digha.9~sr-brankokovacevic.20.1) — sr
- [Mit Poṭṭhapāda](https://indike.org/pramana/in.bauddha.theravada.sp.digha.9~de-sabbamitta.20.1) — German
- [With Poṭṭhapāda](https://indike.org/pramana/in.bauddha.theravada.sp.digha.9~en-sujato.20.1) — English
- [Potthapada Sutta (Dialogues of the Buddha)](https://indike.org/pramana/in.bauddha.theravada.sp.digha.9~en-rhysdavids.1.20) — English

## Commentaries (1)

- [Sumaṅgalavilāsinī](https://indike.org/pramana/in.bauddha.theravada.sp.digha!sumangalavilasini.9.416) — Buddhaghosa, Pāli

## Linked texts (1)

- [長阿含經](https://indike.org/pramana/in.bauddha.sanskrit.agama.dirghagama*zh-buddhayasas.28.18) — Classical Chinese

---
Source: [https://indike.org/pramana/in.bauddha.theravada.sp.digha.9.20.1-6](https://indike.org/pramana/in.bauddha.theravada.sp.digha.9.20.1-6) · Pramāṇa
