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With Poṭṭhapāda 21.1-7

Poṭṭhapādasutta 21.1-7

Language
Pāli

21.1

“Saññā nu kho, bhante, purisassa attā, udāhu aññā saññā añño attā”ti?

“Sir, is perception a person’s self, or are perception and self different things?”

With Poṭṭhapāda

21.2

“Kaṃ pana tvaṃ, poṭṭhapāda, attānaṃ paccesī”ti?

“But Poṭṭhapāda, do you believe in a self?”

With Poṭṭhapāda

21.3

“Oḷārikaṃ kho ahaṃ, bhante, attānaṃ paccemi rūpiṃ cātumahābhūtikaṃ kabaḷīkārāhārabhakkhan”ti.

“I believe in a solid self, sir, which is formed, made up of the four principal states, and consumes edible food.”

With Poṭṭhapāda

21.4

“Oḷāriko ca hi te, poṭṭhapāda, attā abhavissa rūpī cātumahābhūtiko kabaḷīkārāhārabhakkho. Evaṃ santaṃ kho te, poṭṭhapāda, aññāva saññā bhavissati añño attā.

“Suppose there was such a solid self, Poṭṭhapāda. In that case, perception would be one thing, the self another.

With Poṭṭhapāda

21.5

Tadamināpetaṃ, poṭṭhapāda, pariyāyena veditabbaṃ yathā aññāva saññā bhavissati añño attā.

Here is another way to understand how perception and self are different things.

With Poṭṭhapāda

21.6

Tiṭṭhateva sāyaṃ, poṭṭhapāda, oḷāriko attā rūpī cātumahābhūtiko kabaḷīkārāhārabhakkho, atha imassa purisassa aññā ca saññā uppajjanti, aññā ca saññā nirujjhanti.

So long as that solid self remains, still some perceptions arise in a person and others cease.

With Poṭṭhapāda

21.7

Iminā kho etaṃ, poṭṭhapāda, pariyāyena veditabbaṃ yathā aññāva saññā bhavissati añño attā”ti.

That is a way to understand how perception and self are different things.”

With Poṭṭhapāda

Translations (4)

Commentaries (1)

Linked texts (1)