Dhammapada 25.5: 5. Vipakkhasevakabhikkhuvatthu

25.5.p1

Salābhanti imaṃ dhammadesanaṃ satthā veḷuvane viharanto aññataraṃ vipakkhasevakaṃ bhikkhuṃ ārabbha kathesi.

*Let him not disdain what he has himself received.* This religious instruction was given by the Teacher while he was in residence at Veḷuvana with reference to a traitor monk.

25.5.p2

Tassa kireko devadattapakkhiko bhikkhu sahāyo ahosi. So taṃ bhikkhūhi saddhiṃ piṇḍāya caritvā katabhattakiccaṃ āgacchantaṃ disvā ‘‘kuhiṃ gatosī’’ti pucchi. ‘‘Asukaṭṭhānaṃ nāma piṇḍāya caritu’’nti. ‘‘Laddho te piṇḍapāto’’ti? ‘‘Āma, laddho’’ti. ‘‘Idha amhākaṃ mahālābhasakkāro, katipāhaṃ idheva hohī’’ti. So tassa vacanena katipāhaṃ tattha vasitvā sakaṭṭhānameva agamāsi. Atha naṃ bhikkhū ‘‘ayaṃ, bhante, devadattassa uppannalābhasakkāraṃ paribhuñjati, devadattassa pakkhiko eso’’ti tathāgatassa ārocesuṃ. Satthā taṃ pakkosāpetvā ‘‘saccaṃ kira tvaṃ evamakāsī’’ti pucchi. ‘‘Āma, bhante, ahaṃ tattha ekaṃ daharaṃ nissāya katipāhaṃ vasiṃ, na ca pana devadattassa laddhiṃ rocemī’’ti. Atha naṃ bhagavā ‘‘kiñcāpi tvaṃ laddhiṃ na rocesi, diṭṭhadiṭṭhakānaṃyeva pana laddhiṃ rocento viya vicarasi. Na tvaṃ idāneva evaṃ karosi, pubbepi evarūpoyevā’’ti vatvā ‘‘idāni tāva, bhante, amhehi sāmaṃ diṭṭho, pubbe panesa kesaṃ laddhiṃ rocento viya vicari, ācikkhatha no’’ti bhikkhūhi yācito atītaṃ āharitvā –

This monk, it appears, had as an intimate friend a certain monk who belonged to the faction of Devadatta. One day as he was returning from his breakfast, after accompanying his brother monks on their round for alms, the schismatic monk met him and asked him, "Where have you been?" "To such and such a place on my rounds." "Did you get any food?" "Yes, I got some." "Here we receive rich gifts and offerings; stay with us here for a while." The monk did as his friend suggested, tarried with Devadatta's monks for several days, and then returned to his own community.

The monks reported his offense to the Tathāgata, saying, "Reverend Sir, this monk has been enjoying the gifts and offerings bestowed upon Devadatta; he is a partisan of Devadatta." The Teacher

caused the monk to be summoned before him and asked him, “Is the report true that you have done thus and so?” “Yes, Reverend Sir, I tarried with Devadatta’s monks for a few days on account of a young monk who is a personal friend of mine, but I do not favor Devadatta’s views.” Said the Exalted One, “Granted that you do not hold erroneous views; yet you rove about as though you held the views of everyone you meet. But this is not the first time you have done such a thing; you did the same thing also in a previous state of existence.”

Said the monks, “Reverend Sir, we have seen with our own eyes what he did just now; but whose views did he hold in a previous state of existence? Pray tell us all about it.” So in response to their request, the Teacher related the following

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‘‘Purāṇacorāna vaco nisamma,
Mahiḷāmukho pothayamanvacārī;
Susaññatānañhi vaco nisamma,
Gajuttamo sabbaguṇesu aṭṭhā’’ti. (jā. 1.1.26) –

After listening to the words of thieves of old,
Damsel-face ranged hither and thither, killing and destroying.
But after listening to the words of men of self-control,
This best of elephants recovered all of his good qualities.

25.5.p4

Imaṃ mahiḷāmukhajātakaṃ vitthāretvā, ‘‘bhikkhave, bhikkhunā nāma sakalābheneva santuṭṭhena bhavitabbaṃ, paralābhaṃ patthetuṃ na vaṭṭati. Paralābhaṃ patthentassa hi jhānavipassanāmaggaphalesu ekadhammopi nuppajjati, sakalābhasantuṭṭhasseva pana jhānādīni uppajjantī’’ti vatvā dhammaṃ desento imā gāthā abhāsi –

When the Teacher had related this Mahilāmukha Jātaka, he said, “Monks, anyone who is a monk should be contented with just what he has received, and should not covet that which others have received. For if he covet that which others have received, he will attain neither Trance nor Spiritual Insight nor Paths nor Fruits, — not one of these. But if he be content with that alone which he has himself received, all these things will be added unto him.” So saying, he expounded the Law, pronouncing the following Stanzas,

25.5.365

‘‘Salābhaṃ nātimaññeyya, nāññesaṃ pihayaṃ care;
Aññesaṃ pihayaṃ bhikkhu, samādhiṃ nādhigacchati.

365. Let him not disdain what he has himself received, let him not envy others.
For if a monk envy others, he will never attain Concentration.

25.5.366

‘‘Appalābhopi ce bhikkhu, salābhaṃ nātimaññati;
Taṃ ve devā pasaṃsanti, suddhājīviṃ atandita’’nti.

366. Though a monk receive but little, if he disdain not what he has himself received,
The gods will praise him as of blameless livelihood, unwearied.

25.5.366_2

Tattha salābhanti attano uppajjanakalābhaṃ. Sapadānacārañhi parivajjetvā anesanāya jīvikaṃ kappento salābhaṃ atimaññati hīḷeti jigucchati nāma. Tasmā evaṃ akaraṇena salābhaṃ nātimaññeyya. Aññesaṃ pihayanti aññesaṃ lābhaṃ patthento na careyyāti attho. Samādhiṃ nādhigacchatīti aññesañhi lābhaṃ pihayanto tesaṃ cīvarādikaraṇe ussukkaṃ āpanno bhikkhu appanāsamādhiṃ vā upacārasamādhiṃ vā nādhigacchati. Salābhaṃ nātimaññatīti appalābhopi samāno uccanīcakule paṭipāṭiyā sapadānaṃ caranto bhikkhu salābhaṃ nātimaññati nāma. Taṃ veti taṃ evarūpaṃ bhikkhuṃ sārajīvitatāya suddhājīviṃ jaṅghabalaṃ nissāya jīvitakappanena akusītatāya atanditaṃ devā pasaṃsanti thomentīti attho.

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Desanāvasāne bahū sotāpattiphalādīni pāpuṇiṃsūti.

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Vipakkhasevakabhikkhuvatthu pañcamaṃ.