Dhammapada 26.27: 27. Sāriputtattheravatthu

26.27.p1

Āsā yassāti imaṃ dhammadesanaṃ satthā jetavane viharanto sāriputtattheraṃ ārabbha kathesi.

He that has no desires. This religious instruction was given by the Teacher while he was in residence at Jetavana with reference to the Elder Sāriputta.

26.27.p2

Thero kira pañcabhikkhusataparivāro janapade ekaṃ vihāraṃ gantvā vassaṃ upagañchi. Manussā theraṃ disvā bahuṃ vassāvāsikaṃ paṭissuṇiṃsu. Thero pavāretvā sabbasmiṃ vassāvāsike asampatteyeva satthu santikaṃ gacchanto bhikkhū āha – ‘‘daharānañceva sāmaṇerānañca manussehi vassāvāsike āhaṭe gahetvā peseyyātha, ṭhapetvā vā sāsanaṃ pahiṇeyyāthā’’ti. Evaṃ vatvā ca pana satthu santikaṃ agamāsi. Bhikkhū kathaṃ samuṭṭhāpesuṃ ‘‘ajjāpi maññe sāriputtattherassa taṇhā atthiyeva. Tathā hi manussehi vassāvāsike dinne attano saddhivihārikānaṃ ‘vassāvāsikaṃ peseyyātha, ṭhapetvā vā sāsanaṃ pahiṇeyyāthā’ti bhikkhūnaṃ vatvā āgato’’ti. Satthā āgantvā ‘‘kāya nuttha, bhikkhave, etarahi kathāya sannisinnā’’ti pucchitvā ‘‘imāya nāmā’’ti vutte ‘‘na, bhikkhave, mama puttassa taṇhā atthi, manussānaṃ pana puññato daharasāmaṇerānañca dhammikalābhato parihāni mā ahosīti tenevaṃ kathita’’nti vatvā imaṃ gāthamāha –

The story goes that once upon a time Elder Sāriputta, accompanied by his retinue of five hundred monks, went to a certain monastery and entered upon residence for the season of the rains. When the people saw the Elder, they promised to provide him with all of the requisites for residence. But even after the Elder had celebrated the Terminal Festival, not all of the requisites had as yet arrived. So when he set out to go to the Teacher he said to the monks, "When the people bring the requisites for the young monks and novices, pray take them and send them on; should they not bring them, be good enough to send me word." So saying, he went to the Teacher.

The monks immediately began to discuss the matter, saying, "Judging by what Elder Sāriputta said to-day, Craving still persists within him. For when he went back, he said to the monks with reference to the requisites for residence given to his own fellow residents, 'Pray send them on; otherwise be good enough to send me word.'" Just then the Teacher drew near. "Monks," said he, "what is the subject that engages your attention now as you sit here all gathered together?" "Such and such," was the reply. Said the Teacher, "No, monks, my son has no Craving. But the following thought was present to his mind, 'May there be no loss of merit to the people, and no loss of holy gain to the young monks and novices.' This is the reason why he spoke as he did." So saying, he pronounced the following Stanza,

26.27.410

‘‘Āsā yassa na vijjanti, asmiṃ loke paramhi ca;
Nirāsāsaṃ visaṃyuttaṃ, tamahaṃ brūmi brāhmaṇa’’nti.

410. He that has no desires, either in this world or in the next,
He that is free from desires and free from fetters, him I call a Brahman.

26.27.410_2

Tattha āsāti taṇhā. Nirāsāsanti nittaṇhaṃ. Visaṃyuttanti sabbakilesehi visaṃyuttaṃ tamahaṃ brāhmaṇaṃ vadāmīti attho.

26.27.410_3

Desanāvasāne bahū sotāpattiphalādīni pāpuṇiṃsūti.

26.27.410_4

Sāriputtattheravatthu sattavīsatimaṃ.