Verses on Dhamma 6.9: 9. Dhammikattheravatthu

6.9.p1

Na attahetūti imaṃ dhammadesanaṃ satthā jetavane viharanto dhammikattheraṃ ārabbha kathesi.

*Not for his own sake.* This religious instruction was given by the Teacher while he was in residence at Jetavana with reference to the Elder Dhammika.

6.9.p2

Sāvatthiyaṃ kireko upāsako dhammena samena agāraṃ ajjhāvasati. So pabbajitukāmo hutvā ekadivasaṃ bhariyāya saddhiṃ nisīditvā sukhakathaṃ kathento āha – ‘‘bhadde, icchāmahaṃ pabbajitu’’nti. ‘‘Tena hi, sāmi, āgamehi tāva, yāvāhaṃ kucchigataṃ dārakaṃ vijāyāmī’’ti. So āgametvā dārakassa padasā gamanakāle puna taṃ āpucchitvā ‘‘āgamehi tāva, sāmi, yāvāyaṃ vayappatto hotī’’ti vutte ‘‘kiṃ me imāya apalokitāya vā anapalokitāya vā, attano dukkhanissaraṇaṃ karissāmī’’ti nikkhamitvā pabbaji. So kammaṭṭhānaṃ gahetvā ghaṭento vāyamanto attano pabbajitakiccaṃ niṭṭhapetvā tesaṃ dassanatthāya puna sāvatthiṃ gantvā puttassa dhammakathaṃ kathesi. Sopi nikkhamitvā pabbaji, pabbajitvā ca pana na cirasseva arahattaṃ pāpuṇi. Purāṇadutiyikāpissa ‘‘yesaṃ atthāya ahaṃ gharāvāse vaseyyaṃ, te ubhopi pabbajitā, idāni me kiṃ gharāvāsena, pabbajissāmī’’ti nikkhamitvā pabbaji, pabbajitvā ca pana na cirasseva arahattaṃ pāpuṇi. Athekadivasaṃ dhammasabhāyaṃ kathaṃ samuṭṭhāpesuṃ – ‘‘āvuso, dhammikaupāsako attano dhamme patiṭṭhitattā nikkhamitvā pabbajitvā arahattaṃ patto puttadārassāpi patiṭṭhā jāto’’ti. Satthā āgantvā ‘‘kāya nuttha, bhikkhave, etarahi kathāya sannisinnā’’ti pucchitvā ‘imāya nāmā’’’ti vutte, ‘‘bhikkhave, paṇḍitena nāma neva attahetu, na parahetu samiddhi icchitabbā, dhammikeneva pana dhammapaṭisaraṇena bhavitabba’’nti anusandhiṃ ghaṭetvā dhammaṃ desento imaṃ gāthamāha –

In Sāvatthi, we are told, a certain lay disciple lived the life of a householder righteously and justly. Desiring to become a monk, he said to his wife one day as he sat chatting with her pleasantly, "Dear wife, I desire to become a monk." She replied, "Husband, wait until I give birth to the child that is in my womb." He

waited until the child was old enough to walk and then asked her again. She replied, “Husband, wait until this child comes of age.” So he said to himself, “What difference does it make to me whether she gives me her permission or not? I will secure Release from Suffering for myself.”

Accordingly he retired from the world and became a monk. Having obtained a Subject of Meditation, by striving and struggling, he reached the consummation of his own religious life. Then he returned once more to Sāvatthi to see his family and preached the Law to his son. Thereupon his son retired from the world, became a monk, and in no long time attained Arahatship. His former wife thought to herself, “Both of those for whom I desired to live the household life, have become monks; what interest has this life for me any longer? I will become a nun.” Accordingly she went forth and became a nun, and in no long time she also became an Arahat.

One day the monks began a discussion in the Hall of Truth: “Our brother disciple Dhammika, because he was firmly established in the Law, after he had retired from the world, became a monk, and, attaining Arahatship, set an example for his son.” The Teacher came in and asked, “Monks, what are you sitting here now talking about?” They told him. Said he, “Monks, a wise man should desire success neither for his own sake nor for the sake of another. A righteous man should seek refuge only in the Law.” And joining the connection and instructing them in the Law, he pronounced the following Stanza,

6.9.84

‘‘Na attahetu na parassa hetu,
Na puttamicche na dhanaṃ na raṭṭhaṃ;
Na iccheyya adhammena samiddhimattano,
Sa sīlavā paññavā dhammiko siyā’’ti.

84. Not for his own sake, not for the sake of another, should a man desire son or wealth
or kingdom;
He should not seek to gain success for himself by unjust means; so will he be
upright, wise, and righteous.

6.9.84_2

Tattha na attahetūti paṇḍito nāma attahetu vā parahetu vā pāpaṃ na karoti. Na puttamiccheti puttaṃ vā dhanaṃ vā raṭṭhaṃ vā pāpakammena na iccheyya, etānipi icchato pāpakammaṃ na karotiyevāti attho. Samiddhimattanoti yā attano samiddhi, tampi adhammena na iccheyya,samiddhikāraṇāpi pāpaṃ na karotīti attho. Sa sīlavāti yo evarūpo puggalo, so eva sīlavā ca paññavā ca dhammikoca siyā, na aññoti attho.

6.9.84_3

Desanāvasāne bahū sotāpattiphalādīni pāpuṇiṃsūti.

6.9.84_4

Dhammikattheravatthu navamaṃ.