Suttanipata 1.9: Hemavatasutta

1.9.1.1

“Ajja pannaraso uposatho,

'To-day is the fifteenth, a fast day; a lovely night has come,'--so said the Yakkha Sâtâgira,--'let us (go and) see the renowned Master Gotama.' (152)

1.9.1.2

(iti sātāgiro yakkho)

'To-day is the fifteenth, a fast day; a lovely night has come,'--so said the Yakkha Sâtâgira,--'let us (go and) see the renowned Master Gotama.' (152)

1.9.1.3

Dibbā ratti upaṭṭhitā;

'To-day is the fifteenth, a fast day; a lovely night has come,'--so said the Yakkha Sâtâgira,--'let us (go and) see the renowned Master Gotama.' (152)

1.9.1.4

Anomanāmaṃ satthāraṃ,

'To-day is the fifteenth, a fast day; a lovely night has come,'--so said the Yakkha Sâtâgira,--'let us (go and) see the renowned Master Gotama.' (152)

1.9.1.5

Handa passāma gotamaṃ”.

'To-day is the fifteenth, a fast day; a lovely night has come,'--so said the Yakkha Sâtâgira,--'let us (go and) see the renowned Master Gotama.' (152)

1.9.2.1

“Kacci mano supaṇihito,

'Is the mind of such a one well disposed towards all beings?'--so said the Yakkha Hemavata,--'are his thoughts restrained as to things wished for or not wished for?' (153)

1.9.2.2

(iti hemavato yakkho)

'Is the mind of such a one well disposed towards all beings?'--so said the Yakkha Hemavata,--'are his thoughts restrained as to things wished for or not wished for?' (153)

1.9.2.3

Sabbabhūtesu tādino;

'Is the mind of such a one well disposed towards all beings?'--so said the Yakkha Hemavata,--'are his thoughts restrained as to things wished for or not wished for?' (153)

1.9.2.4

Kacci iṭṭhe aniṭṭhe ca,

'Is the mind of such a one well disposed towards all beings?'--so said the Yakkha Hemavata,--'are his thoughts restrained as to things wished for or not wished for?' (153)

1.9.2.5

Saṅkappassa vasīkatā”.

'Is the mind of such a one well disposed towards all beings?'--so said the Yakkha Hemavata,--'are his thoughts restrained as to things wished for or not wished for?' (153)

1.9.3.1

“Mano cassa supaṇihito,

'His mind is well disposed towards all beings, (the mind) of such a one,'--so said the Yakkha Sâtâgira,--'and his thoughts are restrained as to things wished for or not wished for.' (154)

1.9.3.2

(iti sātāgiro yakkho)

'His mind is well disposed towards all beings, (the mind) of such a one,'--so said the Yakkha Sâtâgira,--'and his thoughts are restrained as to things wished for or not wished for.' (154)

1.9.3.3

Sabbabhūtesu tādino;

'His mind is well disposed towards all beings, (the mind) of such a one,'--so said the Yakkha Sâtâgira,--'and his thoughts are restrained as to things wished for or not wished for.' (154)

1.9.3.4

Atho iṭṭhe aniṭṭhe ca,

'His mind is well disposed towards all beings, (the mind) of such a one,'--so said the Yakkha Sâtâgira,--'and his thoughts are restrained as to things wished for or not wished for.' (154)

1.9.3.5

Saṅkappassa vasīkatā”.

'His mind is well disposed towards all beings, (the mind) of such a one,'--so said the Yakkha Sâtâgira,--'and his thoughts are restrained as to things wished for or not wished for.' (154)

1.9.4.1

“Kacci adinnaṃ nādiyati,

'Does he not take what has not been given (to him)?'--so said the Yakkha Hemavata,--'is he self-controlled (in his behaviour) to living beings? is he far from (a state of) carelessness? does he not abandon meditation?' (155)

1.9.4.2

(iti hemavato yakkho)

'Does he not take what has not been given (to him)?'--so said the Yakkha Hemavata,--'is he self-controlled (in his behaviour) to living beings? is he far from (a state of) carelessness? does he not abandon meditation?' (155)

1.9.4.3

Kacci pāṇesu saññato;

'Does he not take what has not been given (to him)?'--so said the Yakkha Hemavata,--'is he self-controlled (in his behaviour) to living beings? is he far from (a state of) carelessness? does he not abandon meditation?' (155)

1.9.4.4

Kacci ārā pamādamhā,

'Does he not take what has not been given (to him)?'--so said the Yakkha Hemavata,--'is he self-controlled (in his behaviour) to living beings? is he far from (a state of) carelessness? does he not abandon meditation?' (155)

1.9.4.5

Kacci jhānaṃ na riñcati”.

'Does he not take what has not been given (to him)?'--so said the Yakkha Hemavata,--'is he self-controlled (in his behaviour) to living beings? is he far from (a state of) carelessness? does he not abandon meditation?' (155)

1.9.5.1

“Na so adinnaṃ ādiyati,

'He does not take what has not been given (to him),'--so said the Yakkha Sâtâgira,--'and he is self-controlled (in his behaviour) to living beings, and he is far from (a state of) carelessness; Buddha does not abandon meditation.' (156)

1.9.5.2

(iti sātāgiro yakkho)

'He does not take what has not been given (to him),'--so said the Yakkha Sâtâgira,--'and he is self-controlled (in his behaviour) to living beings, and he is far from (a state of) carelessness; Buddha does not abandon meditation.' (156)

1.9.5.3

Atho pāṇesu saññato;

'He does not take what has not been given (to him),'--so said the Yakkha Sâtâgira,--'and he is self-controlled (in his behaviour) to living beings, and he is far from (a state of) carelessness; Buddha does not abandon meditation.' (156)

1.9.5.4

Atho ārā pamādamhā,

'He does not take what has not been given (to him),'--so said the Yakkha Sâtâgira,--'and he is self-controlled (in his behaviour) to living beings, and he is far from (a state of) carelessness; Buddha does not abandon meditation.' (156)

1.9.5.5

Buddho jhānaṃ na riñcati”.

'He does not take what has not been given (to him),'--so said the Yakkha Sâtâgira,--'and he is self-controlled (in his behaviour) to living beings, and he is far from (a state of) carelessness; Buddha does not abandon meditation.' (156)

1.9.6.1

“Kacci musā na bhaṇati,

'Does he not speak falsely?'--so said the Yakkha Hemavata,--'is he not harsh-spoken? does he not utter slander? does he not talk nonsense?' (157)

1.9.6.2

(iti hemavato yakkho)

'Does he not speak falsely?'--so said the Yakkha Hemavata,--'is he not harsh-spoken? does he not utter slander? does he not talk nonsense?' (157)

1.9.6.3

Kacci na khīṇabyappatho;

'Does he not speak falsely?'--so said the Yakkha Hemavata,--'is he not harsh-spoken? does he not utter slander? does he not talk nonsense?' (157)

1.9.6.4

Kacci vebhūtiyaṃ nāha,

'Does he not speak falsely?'--so said the Yakkha Hemavata,--'is he not harsh-spoken? does he not utter slander? does he not talk nonsense?' (157)

1.9.6.5

Kacci samphaṃ na bhāsati”.

'Does he not speak falsely?'--so said the Yakkha Hemavata,--'is he not harsh-spoken? does he not utter slander? does he not talk nonsense?' (157)

1.9.7.1

“Musā ca so na bhaṇati,

'He does not speak falsely,'--so said the Yakkha Sâtâgira,--'he is not harsh-spoken, he does not utter slander, with judgment he utters what is good sense.' (158)

1.9.7.2

(iti sātāgiro yakkho)

'He does not speak falsely,'--so said the Yakkha Sâtâgira,--'he is not harsh-spoken, he does not utter slander, with judgment he utters what is good sense.' (158)

1.9.7.3

Atho na khīṇabyappatho;

'He does not speak falsely,'--so said the Yakkha Sâtâgira,--'he is not harsh-spoken, he does not utter slander, with judgment he utters what is good sense.' (158)

1.9.7.4

Atho vebhūtiyaṃ nāha,

'He does not speak falsely,'--so said the Yakkha Sâtâgira,--'he is not harsh-spoken, he does not utter slander, with judgment he utters what is good sense.' (158)

1.9.7.5

Mantā atthañca bhāsati”.

'He does not speak falsely,'--so said the Yakkha Sâtâgira,--'he is not harsh-spoken, he does not utter slander, with judgment he utters what is good sense.' (158)

1.9.8.1

“Kacci na rajjati kāmesu,

'Is he not given to sensual pleasures?'--so said the Yakkha Hemavata,--'is his mind undisturbed? has he overcome folly? does he see clearly in (all) things (dhammas)?' (159)

1.9.8.2

(iti hemavato yakkho)

'Is he not given to sensual pleasures?'--so said the Yakkha Hemavata,--'is his mind undisturbed? has he overcome folly? does he see clearly in (all) things (dhammas)?' (159)

1.9.8.3

Kacci cittaṃ anāvilaṃ;

'Is he not given to sensual pleasures?'--so said the Yakkha Hemavata,--'is his mind undisturbed? has he overcome folly? does he see clearly in (all) things (dhammas)?' (159)

1.9.8.4

Kacci mohaṃ atikkanto,

'Is he not given to sensual pleasures?'--so said the Yakkha Hemavata,--'is his mind undisturbed? has he overcome folly? does he see clearly in (all) things (dhammas)?' (159)

1.9.8.5

Kacci dhammesu cakkhumā”.

'Is he not given to sensual pleasures?'--so said the Yakkha Hemavata,--'is his mind undisturbed? has he overcome folly? does he see clearly in (all) things (dhammas)?' (159)

1.9.9.1

“Na so rajjati kāmesu,

'He is not given to sensual pleasures,'--so said the Yakkha Sâtâgira,--'and his mind is undisturbed; he has overcome all folly; Buddha sees clearly in (all) things.' (160)

1.9.9.2

(iti sātāgiro yakkho)

'He is not given to sensual pleasures,'--so said the Yakkha Sâtâgira,--'and his mind is undisturbed; he has overcome all folly; Buddha sees clearly in (all) things.' (160)

1.9.9.3

Atho cittaṃ anāvilaṃ;

'He is not given to sensual pleasures,'--so said the Yakkha Sâtâgira,--'and his mind is undisturbed; he has overcome all folly; Buddha sees clearly in (all) things.' (160)

1.9.9.4

Sabbamohaṃ atikkanto,

'He is not given to sensual pleasures,'--so said the Yakkha Sâtâgira,--'and his mind is undisturbed; he has overcome all folly; Buddha sees clearly in (all) things.' (160)

1.9.9.5

Buddho dhammesu cakkhumā”.

'He is not given to sensual pleasures,'--so said the Yakkha Sâtâgira,--'and his mind is undisturbed; he has overcome all folly; Buddha sees clearly in (all) things.' (160)

1.9.10.1

“Kacci vijjāya sampanno,

'Is he endowed with knowledge?'--so said the Yakkha Hemavata,--'is his conduct pure? have his passions been destroyed? is there no new birth (for him)?' (161)

1.9.10.2

(iti hemavato yakkho)

'Is he endowed with knowledge?'--so said the Yakkha Hemavata,--'is his conduct pure? have his passions been destroyed? is there no new birth (for him)?' (161)

1.9.10.3

Kacci saṃsuddhacāraṇo;

'Is he endowed with knowledge?'--so said the Yakkha Hemavata,--'is his conduct pure? have his passions been destroyed? is there no new birth (for him)?' (161)

1.9.10.4

Kaccissa āsavā khīṇā,

'Is he endowed with knowledge?'--so said the Yakkha Hemavata,--'is his conduct pure? have his passions been destroyed? is there no new birth (for him)?' (161)

1.9.10.5

Kacci natthi punabbhavo”.

'Is he endowed with knowledge?'--so said the Yakkha Hemavata,--'is his conduct pure? have his passions been destroyed? is there no new birth (for him)?' (161)

1.9.11.1

“Vijjāya ceva sampanno,

'He is endowed with knowledge,'--so said the Yakkha Sâtâgira,--'and his conduct is pure; all his passions have been destroyed; there is no new birth for him. (162)

1.9.11.2

(iti sātāgiro yakkho)

'He is endowed with knowledge,'--so said the Yakkha Sâtâgira,--'and his conduct is pure; all his passions have been destroyed; there is no new birth for him. (162)

1.9.11.3

Atho saṃsuddhacāraṇo;

'He is endowed with knowledge,'--so said the Yakkha Sâtâgira,--'and his conduct is pure; all his passions have been destroyed; there is no new birth for him. (162)

1.9.11.4

Sabbassa āsavā khīṇā,

'He is endowed with knowledge,'--so said the Yakkha Sâtâgira,--'and his conduct is pure; all his passions have been destroyed; there is no new birth for him. (162)

1.9.11.5

Natthi tassa punabbhavo”.

'He is endowed with knowledge,'--so said the Yakkha Sâtâgira,--'and his conduct is pure; all his passions have been destroyed; there is no new birth for him. (162)

1.9.12.1

“Sampannaṃ munino cittaṃ,

'The mind of the Muni is accomplished in deed and word; Gotama, who is accomplished by his knowledge and conduct, let us (go and) see. (163)

1.9.12.2

Kammunā byappathena ca;

1.9.12.3

Vijjācaraṇasampannaṃ,

1.9.12.4

Dhammato naṃ pasaṃsati”.

1.9.13.1

“Sampannaṃ munino cittaṃ,

'Come, let us (go and) see Gotama, who has legs like an antelope, who is thin, who is wise, living on little food, not covetous, the Muni who is meditating in the forest. (164)

1.9.13.2

Kammunā byappathena ca;

1.9.13.3

Vijjācaraṇasampannaṃ,

1.9.13.4

Dhammato anumodasi.

1.9.14.1

Sampannaṃ munino cittaṃ,

'Having gone to him who is a lion amongst those that wander alone and does not look for sensual pleasures, let us ask about the (means of) deliverance from the snares of death. (165)

1.9.14.2

Kammunā byappathena ca;

1.9.14.3

Vijjācaraṇasampannaṃ,

1.9.14.4

Handa passāma gotamaṃ”.

1.9.15.1

“Eṇijaṅghaṃ kisaṃ vīraṃ,

'Come, let us (go and) see Gotama, who has legs like an antelope, who is thin, who is wise, living on little food, not covetous, the Muni who is meditating in the forest. (164)

1.9.15.2

Appāhāraṃ alolupaṃ;

'Come, let us (go and) see Gotama, who has legs like an antelope, who is thin, who is wise, living on little food, not covetous, the Muni who is meditating in the forest. (164)

1.9.15.3

Muniṃ vanasmiṃ jhāyantaṃ,

'Come, let us (go and) see Gotama, who has legs like an antelope, who is thin, who is wise, living on little food, not covetous, the Muni who is meditating in the forest. (164)

1.9.15.4

Ehi passāma gotamaṃ.

'Come, let us (go and) see Gotama, who has legs like an antelope, who is thin, who is wise, living on little food, not covetous, the Muni who is meditating in the forest. (164)

1.9.16.1

Sīhaṃvekacaraṃ nāgaṃ,

'Having gone to him who is a lion amongst those that wander alone and does not look for sensual pleasures, let us ask about the (means of) deliverance from the snares of death. (165)

1.9.16.2

Kāmesu anapekkhinaṃ;

'Having gone to him who is a lion amongst those that wander alone and does not look for sensual pleasures, let us ask about the (means of) deliverance from the snares of death. (165)

1.9.16.3

Upasaṅkamma pucchāma,

'Having gone to him who is a lion amongst those that wander alone and does not look for sensual pleasures, let us ask about the (means of) deliverance from the snares of death. (165)

1.9.16.4

Maccupāsappamocanaṃ.

'Having gone to him who is a lion amongst those that wander alone and does not look for sensual pleasures, let us ask about the (means of) deliverance from the snares of death. (165)

1.9.17.1

Akkhātāraṃ pavattāraṃ,

'Let us ask Gotama, the preacher, the expounder, who has penetrated all things, Buddha who has overcome hatred and fear.' (166)

1.9.17.2

Sabbadhammāna pāraguṃ;

'Let us ask Gotama, the preacher, the expounder, who has penetrated all things, Buddha who has overcome hatred and fear.' (166)

1.9.17.3

Buddhaṃ verabhayātītaṃ,

'Let us ask Gotama, the preacher, the expounder, who has penetrated all things, Buddha who has overcome hatred and fear.' (166)

1.9.17.4

Mayaṃ pucchāma gotamaṃ”.

'Let us ask Gotama, the preacher, the expounder, who has penetrated all things, Buddha who has overcome hatred and fear.' (166)

1.9.18.1

“Kismiṃ loko samuppanno,

'In what has the world originated?'--so said the Yakkha Hemavata,--'with what is the world intimate? by what is the world afflicted, after having grasped at what?' (167)

1.9.18.2

(iti hemavato yakkho)

'In what has the world originated?'--so said the Yakkha Hemavata,--'with what is the world intimate? by what is the world afflicted, after having grasped at what?' (167)

1.9.18.3

Kismiṃ kubbati santhavaṃ;

'In what has the world originated?'--so said the Yakkha Hemavata,--'with what is the world intimate? by what is the world afflicted, after having grasped at what?' (167)

1.9.18.4

Kissa loko upādāya,

'In what has the world originated?'--so said the Yakkha Hemavata,--'with what is the world intimate? by what is the world afflicted, after having grasped at what?' (167)

1.9.18.5

Kismiṃ loko vihaññati”.

'In what has the world originated?'--so said the Yakkha Hemavata,--'with what is the world intimate? by what is the world afflicted, after having grasped at what?' (167)

1.9.19.1

“Chasu loko samuppanno,

'In six the world has originated, O Hemavata,'--so said Bhagavat,--'with six it is intimate, by six the world is afflicted, after having grasped at six.' (168)

1.9.19.2

(hemavatāti bhagavā)

'In six the world has originated, O Hemavata,'--so said Bhagavat,--'with six it is intimate, by six the world is afflicted, after having grasped at six.' (168)

1.9.19.3

Chasu kubbati santhavaṃ;

'In six the world has originated, O Hemavata,'--so said Bhagavat,--'with six it is intimate, by six the world is afflicted, after having grasped at six.' (168)

1.9.19.4

Channameva upādāya,

'In six the world has originated, O Hemavata,'--so said Bhagavat,--'with six it is intimate, by six the world is afflicted, after having grasped at six.' (168)

1.9.19.5

Chasu loko vihaññati”.

'In six the world has originated, O Hemavata,'--so said Bhagavat,--'with six it is intimate, by six the world is afflicted, after having grasped at six.' (168)

1.9.20.1

“Katamaṃ taṃ upādānaṃ,

Hemavata said: 'What is the grasping by which the world is afflicted? Asked about salvation, tell (me) how one is released from pain?' (169)

1.9.20.2

Yattha loko vihaññati;

Hemavata said: 'What is the grasping by which the world is afflicted? Asked about salvation, tell (me) how one is released from pain?' (169)

1.9.20.3

Niyyānaṃ pucchito brūhi,

Hemavata said: 'What is the grasping by which the world is afflicted? Asked about salvation, tell (me) how one is released from pain?' (169)

1.9.20.4

Kathaṃ dukkhā pamuccati”.

Hemavata said: 'What is the grasping by which the world is afflicted? Asked about salvation, tell (me) how one is released from pain?' (169)

1.9.21.1

“Pañca kāmaguṇā loke,

Bhagavat said: 'Five pleasures of sense are said to be in the world, with (the pleasure of) the mind as the sixth; having divested oneself of desire for these, one is thus released from pain. (170)

1.9.21.2

Manochaṭṭhā paveditā;

Bhagavat said: 'Five pleasures of sense are said to be in the world, with (the pleasure of) the mind as the sixth; having divested oneself of desire for these, one is thus released from pain. (170)

1.9.21.3

Ettha chandaṃ virājetvā,

Bhagavat said: 'Five pleasures of sense are said to be in the world, with (the pleasure of) the mind as the sixth; having divested oneself of desire for these, one is thus released from pain. (170)

1.9.21.4

Evaṃ dukkhā pamuccati.

Bhagavat said: 'Five pleasures of sense are said to be in the world, with (the pleasure of) the mind as the sixth; having divested oneself of desire for these, one is thus released from pain. (170)

1.9.22.1

Etaṃ lokassa niyyānaṃ,

'This salvation of the world has been told to you truly, this I tell you: thus one is released from pain.' (171)

1.9.22.2

Akkhātaṃ vo yathātathaṃ;

'This salvation of the world has been told to you truly, this I tell you: thus one is released from pain.' (171)

1.9.22.3

Etaṃ vo ahamakkhāmi,

'This salvation of the world has been told to you truly, this I tell you: thus one is released from pain.' (171)

1.9.22.4

Evaṃ dukkhā pamuccati”.

'This salvation of the world has been told to you truly, this I tell you: thus one is released from pain.' (171)

1.9.23.1

“Ko sūdha tarati oghaṃ,

Hemavata said: 'Who in this world crosses the stream (of existence)? who in this world crosses the sea? who does not sink into the deep, where there is no footing and no support?' (172)

1.9.23.2

Kodha tarati aṇṇavaṃ;

Hemavata said: 'Who in this world crosses the stream (of existence)? who in this world crosses the sea? who does not sink into the deep, where there is no footing and no support?' (172)

1.9.23.3

Appatiṭṭhe anālambe,

Hemavata said: 'Who in this world crosses the stream (of existence)? who in this world crosses the sea? who does not sink into the deep, where there is no footing and no support?' (172)

1.9.23.4

Ko gambhīre na sīdati”.

Hemavata said: 'Who in this world crosses the stream (of existence)? who in this world crosses the sea? who does not sink into the deep, where there is no footing and no support?' (172)

1.9.24.1

“Sabbadā sīlasampanno,

Bhagavat said: 'He who is always endowed with virtue, possessed of understanding, well composed, reflecting within himself, and thoughtful, crosses the stream that is difficult to cross. (173)

1.9.24.2

Paññavā susamāhito;

Bhagavat said: 'He who is always endowed with virtue, possessed of understanding, well composed, reflecting within himself, and thoughtful, crosses the stream that is difficult to cross. (173)

1.9.24.3

Ajjhattacintī satimā,

Bhagavat said: 'He who is always endowed with virtue, possessed of understanding, well composed, reflecting within himself, and thoughtful, crosses the stream that is difficult to cross. (173)

1.9.24.4

Oghaṃ tarati duttaraṃ.

Bhagavat said: 'He who is always endowed with virtue, possessed of understanding, well composed, reflecting within himself, and thoughtful, crosses the stream that is difficult to cross. (173)

1.9.25.1

Virato kāmasaññāya,

'He who is disgusted with sensual pleasures, who has overcome all bonds and destroyed joy, such a one does not sink into the deep.' (174)

1.9.25.2

Sabbasaṃyojanātigo;

'He who is disgusted with sensual pleasures, who has overcome all bonds and destroyed joy, such a one does not sink into the deep.' (174)

1.9.25.3

Nandībhavaparikkhīṇo,

'He who is disgusted with sensual pleasures, who has overcome all bonds and destroyed joy, such a one does not sink into the deep.' (174)

1.9.25.4

So gambhīre na sīdati”.

'He who is disgusted with sensual pleasures, who has overcome all bonds and destroyed joy, such a one does not sink into the deep.' (174)

1.9.26.1

“Gambhīrapaññaṃ nipuṇatthadassiṃ,

Hemavata said: 'He who is endowed with a profound understanding, seeing what is subtile, possessing nothing, not clinging to sensual pleasures, behold him who is in every respect liberated, the great Isi, walking in the divine path. (175)

1.9.26.2

Akiñcanaṃ kāmabhave asattaṃ;

Hemavata said: 'He who is endowed with a profound understanding, seeing what is subtile, possessing nothing, not clinging to sensual pleasures, behold him who is in every respect liberated, the great Isi, walking in the divine path. (175)

1.9.26.3

Taṃ passatha sabbadhi vippamuttaṃ,

Hemavata said: 'He who is endowed with a profound understanding, seeing what is subtile, possessing nothing, not clinging to sensual pleasures, behold him who is in every respect liberated, the great Isi, walking in the divine path. (175)

1.9.26.4

Dibbe pathe kamamānaṃ mahesiṃ.

Hemavata said: 'He who is endowed with a profound understanding, seeing what is subtile, possessing nothing, not clinging to sensual pleasures, behold him who is in every respect liberated, the great Isi, walking in the divine path. (175)

1.9.27.1

Anomanāmaṃ nipuṇatthadassiṃ,

'He who has got a great name, sees what is subtile, imparts understanding; and does not cling to the abode of sensual pleasures, behold him, the all-knowing, the wise, the great Isi, walking in the noble path. (176)

1.9.27.2

Paññādadaṃ kāmālaye asattaṃ;

'He who has got a great name, sees what is subtile, imparts understanding; and does not cling to the abode of sensual pleasures, behold him, the all-knowing, the wise, the great Isi, walking in the noble path. (176)

1.9.27.3

Taṃ passatha sabbaviduṃ sumedhaṃ,

'He who has got a great name, sees what is subtile, imparts understanding; and does not cling to the abode of sensual pleasures, behold him, the all-knowing, the wise, the great Isi, walking in the noble path. (176)

1.9.27.4

Ariye pathe kamamānaṃ mahesiṃ.

'He who has got a great name, sees what is subtile, imparts understanding; and does not cling to the abode of sensual pleasures, behold him, the all-knowing, the wise, the great Isi, walking in the noble path. (176)

1.9.28.1

Sudiṭṭhaṃ vata no ajja,

'A good sight indeed (has met) us to-day, a good daybreak, a beautiful rising, (for) we have seen the perfectly enlightened (sambuddham), who has crossed the stream, and is free from passion. (177)

1.9.28.2

Suppabhātaṃ suhuṭṭhitaṃ;

'A good sight indeed (has met) us to-day, a good daybreak, a beautiful rising, (for) we have seen the perfectly enlightened (sambuddham), who has crossed the stream, and is free from passion. (177)

1.9.28.3

Yaṃ addasāma sambuddhaṃ,

'A good sight indeed (has met) us to-day, a good daybreak, a beautiful rising, (for) we have seen the perfectly enlightened (sambuddham), who has crossed the stream, and is free from passion. (177)

1.9.28.4

Oghatiṇṇamanāsavaṃ.

'A good sight indeed (has met) us to-day, a good daybreak, a beautiful rising, (for) we have seen the perfectly enlightened (sambuddham), who has crossed the stream, and is free from passion. (177)

1.9.29.1

Ime dasasatā yakkhā,

'These ten hundred Yakkhas, possessed of supernatural power and of fame, they all take refuge in thee, thou art our incomparable Master. (178)

1.9.29.2

Iddhimanto yasassino;

'These ten hundred Yakkhas, possessed of supernatural power and of fame, they all take refuge in thee, thou art our incomparable Master. (178)

1.9.29.3

Sabbe taṃ saraṇaṃ yanti,

'These ten hundred Yakkhas, possessed of supernatural power and of fame, they all take refuge in thee, thou art our incomparable Master. (178)

1.9.29.4

Tvaṃ no satthā anuttaro.

'These ten hundred Yakkhas, possessed of supernatural power and of fame, they all take refuge in thee, thou art our incomparable Master. (178)

1.9.30.1

Te mayaṃ vicarissāma,

'We will wander about from village to village, from mountain to mountain, worshipping the perfectly enlightened and the perfection of the Dhamma[1].' (179)
Hemavatasutta is ended.

1.9.30.2

Gāmā gāmaṃ nagā nagaṃ;

'We will wander about from village to village, from mountain to mountain, worshipping the perfectly enlightened and the perfection of the Dhamma[1].' (179)
Hemavatasutta is ended.

1.9.30.3

Namassamānā sambuddhaṃ,

'We will wander about from village to village, from mountain to mountain, worshipping the perfectly enlightened and the perfection of the Dhamma[1].' (179)
Hemavatasutta is ended.

1.9.30.4

Dhammassa ca sudhammatan”ti.

'We will wander about from village to village, from mountain to mountain, worshipping the perfectly enlightened and the perfection of the Dhamma[1].' (179)
Hemavatasutta is ended.

1.9.30.5

Hemavatasuttaṃ navamaṃ.