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With Channa 9.1-17

Channasutta 9.1-17

Language
Pāli

9.1

“Sammukhā metaṃ, āvuso channa, bhagavato sutaṃ, sammukhā paṭiggahitaṃ kaccānagottaṃ bhikkhuṃ ovadantassa—

“Reverend Channa, I heard and learned in the presence of the Buddha his advice to the mendicant Kaccānagotta:

With Channa

9.2

dvayanissito khvāyaṃ, kaccāna, loko yebhuyyena atthitañceva natthitañca.

‘Kaccāna, this world mostly relies on the duality of existence and non-existence.

With Channa

9.3

Lokasamudayaṃ kho, kaccāna, yathābhūtaṃ sammappaññāya passato yā loke natthitā, sā na hoti.

But for one who truly sees the origin of the world with right understanding, the concept of non-existence regarding the world does not occur.

With Channa

9.4

Lokanirodhaṃ kho, kaccāna, yathābhūtaṃ sammappaññāya passato yā loke atthitā, sā na hoti.

And for one who truly sees the cessation of the world with right understanding, the concept of existence regarding the world does not occur.

With Channa

9.5

Upayupādānābhinivesavinibandho khvāyaṃ, kaccāna, loko yebhuyyena

This world is for the most part shackled by getting involved, grasping, and insisting.

With Channa

9.6

taṃ cāyaṃ upayupādānaṃ cetaso adhiṭṭhānābhinivesānusayaṃ na upeti na upādiyati nādhiṭṭhāti ‘attā me’ti.

But if—for all that getting involved and grasping, mental fixation, and insistence and underlying tendency—they do not get attracted, grasp, and fixate on the thought, ‘my self’,

With Channa

9.7

Dukkhameva uppajjamānaṃ uppajjati, dukkhaṃ nirujjhamānaṃ nirujjhatīti na kaṅkhati na vicikicchati.

they’ll have no doubt or uncertainty that what arises is just suffering arising, and what ceases is just suffering ceasing.

With Channa

9.8

Aparappaccayā ñāṇamevassa ettha hoti.

Their knowledge of this is independent of others.

With Channa

9.9

Ettāvatā kho, kaccāna, sammādiṭṭhi hoti.

This is how right view is defined.

With Channa

9.10

Sabbamatthīti kho, kaccāna, ayameko anto.

“All exists”: this is one extreme.

With Channa

9.11

Sabbaṃ natthīti ayaṃ dutiyo anto.

“All does not exist”: this is the second extreme.

With Channa

9.12

Ete te, kaccāna, ubho ante anupagamma majjhena tathāgato dhammaṃ deseti—

Avoiding these two extremes, the Realized One teaches by the middle way:

With Channa

9.13

avijjāpaccayā saṅkhārā;

“Ignorance is a requirement for choices.

With Channa

9.14

saṅkhārapaccayā viññāṇaṃ …pe…

Choices are a requirement for consciousness. …

With Channa

9.15

evametassa kevalassa dukkhakkhandhassa samudayo hoti.

That is how this entire mass of suffering originates.

With Channa

9.16

Avijjāya tveva asesavirāganirodhā saṅkhāranirodho …pe…

When ignorance fades away and ceases with no residue left behind, choices cease. …

With Channa

9.17

evametassa kevalassa dukkhakkhandhassa nirodho hotī”ti.

That is how this entire mass of suffering ceases.”’”

With Channa

Translations (2)

Linked texts (2)