With Channa 9.1-17
Channasutta 9.1-17
- Language
- Pāli
9.1
“Sammukhā metaṃ, āvuso channa, bhagavato sutaṃ, sammukhā paṭiggahitaṃ kaccānagottaṃ bhikkhuṃ ovadantassa—
“Reverend Channa, I heard and learned in the presence of the Buddha his advice to the mendicant Kaccānagotta:
9.2
dvayanissito khvāyaṃ, kaccāna, loko yebhuyyena atthitañceva natthitañca.
‘Kaccāna, this world mostly relies on the duality of existence and non-existence.
9.3
Lokasamudayaṃ kho, kaccāna, yathābhūtaṃ sammappaññāya passato yā loke natthitā, sā na hoti.
But for one who truly sees the origin of the world with right understanding, the concept of non-existence regarding the world does not occur.
9.4
Lokanirodhaṃ kho, kaccāna, yathābhūtaṃ sammappaññāya passato yā loke atthitā, sā na hoti.
And for one who truly sees the cessation of the world with right understanding, the concept of existence regarding the world does not occur.
9.5
Upayupādānābhinivesavinibandho khvāyaṃ, kaccāna, loko yebhuyyena
This world is for the most part shackled by getting involved, grasping, and insisting.
9.6
taṃ cāyaṃ upayupādānaṃ cetaso adhiṭṭhānābhinivesānusayaṃ na upeti na upādiyati nādhiṭṭhāti ‘attā me’ti.
But if—for all that getting involved and grasping, mental fixation, and insistence and underlying tendency—they do not get attracted, grasp, and fixate on the thought, ‘my self’,
9.7
Dukkhameva uppajjamānaṃ uppajjati, dukkhaṃ nirujjhamānaṃ nirujjhatīti na kaṅkhati na vicikicchati.
they’ll have no doubt or uncertainty that what arises is just suffering arising, and what ceases is just suffering ceasing.
9.8
Aparappaccayā ñāṇamevassa ettha hoti.
Their knowledge of this is independent of others.
9.9
Ettāvatā kho, kaccāna, sammādiṭṭhi hoti.
This is how right view is defined.
9.10
Sabbamatthīti kho, kaccāna, ayameko anto.
“All exists”: this is one extreme.
9.11
Sabbaṃ natthīti ayaṃ dutiyo anto.
“All does not exist”: this is the second extreme.
9.12
Ete te, kaccāna, ubho ante anupagamma majjhena tathāgato dhammaṃ deseti—
Avoiding these two extremes, the Realized One teaches by the middle way:
9.13
avijjāpaccayā saṅkhārā;
“Ignorance is a requirement for choices.
9.14
saṅkhārapaccayā viññāṇaṃ …pe…
Choices are a requirement for consciousness. …
9.15
evametassa kevalassa dukkhakkhandhassa samudayo hoti.
That is how this entire mass of suffering originates.
9.16
Avijjāya tveva asesavirāganirodhā saṅkhāranirodho …pe…
When ignorance fades away and ceases with no residue left behind, choices cease. …
9.17
evametassa kevalassa dukkhakkhandhassa nirodho hotī”ti.
That is how this entire mass of suffering ceases.”’”
Translations (2)
- With Channa — English
- Mit Channa — German
Linked texts (2)
- Kaccānagottasutta — Pāli
- 雜阿含經 — Classical Chinese