[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [The Pāli Canon](https://indike.org/pramana/in.bauddha.theravada) › [Basket of Discourses](https://indike.org/pramana/in.bauddha.theravada.sp) › [Saṃyuttanikāya](https://indike.org/pramana/in.bauddha.theravada.sp.samyutta) › [The Book of the Aggregates](https://indike.org/pramana/in.bauddha.theravada.sp.samyutta.3) › [Khandhasaṃyutta](https://indike.org/pramana/in.bauddha.theravada.sp.samyutta.3.22) › [With Channa](https://indike.org/pramana/in.bauddha.theravada.sp.samyutta.3.22.90) › 9.1-17 # With Channa 9.1-17 Channasutta 9.1-17 - **Language:** Pāli ### [9.1](https://indike.org/pramana/in.bauddha.theravada.sp.samyutta.3.22.90.9.1) “Sammukhā metaṃ, āvuso channa, bhagavato sutaṃ, sammukhā paṭiggahitaṃ kaccānagottaṃ bhikkhuṃ ovadantassa— > “Reverend Channa, I heard and learned in the presence of the Buddha his advice to the mendicant Kaccānagotta: > — With Channa ### [9.2](https://indike.org/pramana/in.bauddha.theravada.sp.samyutta.3.22.90.9.2) dvayanissito khvāyaṃ, kaccāna, loko yebhuyyena atthitañceva natthitañca. > ‘Kaccāna, this world mostly relies on the duality of existence and non-existence. > — With Channa ### [9.3](https://indike.org/pramana/in.bauddha.theravada.sp.samyutta.3.22.90.9.3) Lokasamudayaṃ kho, kaccāna, yathābhūtaṃ sammappaññāya passato yā loke natthitā, sā na hoti. > But for one who truly sees the origin of the world with right understanding, the concept of non-existence regarding the world does not occur. > — With Channa ### [9.4](https://indike.org/pramana/in.bauddha.theravada.sp.samyutta.3.22.90.9.4) Lokanirodhaṃ kho, kaccāna, yathābhūtaṃ sammappaññāya passato yā loke atthitā, sā na hoti. > And for one who truly sees the cessation of the world with right understanding, the concept of existence regarding the world does not occur. > — With Channa ### [9.5](https://indike.org/pramana/in.bauddha.theravada.sp.samyutta.3.22.90.9.5) Upayupādānābhinivesavinibandho khvāyaṃ, kaccāna, loko yebhuyyena > This world is for the most part shackled by getting involved, grasping, and insisting. > — With Channa ### [9.6](https://indike.org/pramana/in.bauddha.theravada.sp.samyutta.3.22.90.9.6) taṃ cāyaṃ upayupādānaṃ cetaso adhiṭṭhānābhinivesānusayaṃ na upeti na upādiyati nādhiṭṭhāti ‘attā me’ti. > But if—for all that getting involved and grasping, mental fixation, and insistence and underlying tendency—they do not get attracted, grasp, and fixate on the thought, ‘my self’, > — With Channa ### [9.7](https://indike.org/pramana/in.bauddha.theravada.sp.samyutta.3.22.90.9.7) Dukkhameva uppajjamānaṃ uppajjati, dukkhaṃ nirujjhamānaṃ nirujjhatīti na kaṅkhati na vicikicchati. > they’ll have no doubt or uncertainty that what arises is just suffering arising, and what ceases is just suffering ceasing. > — With Channa ### [9.8](https://indike.org/pramana/in.bauddha.theravada.sp.samyutta.3.22.90.9.8) Aparappaccayā ñāṇamevassa ettha hoti. > Their knowledge of this is independent of others. > — With Channa ### [9.9](https://indike.org/pramana/in.bauddha.theravada.sp.samyutta.3.22.90.9.9) Ettāvatā kho, kaccāna, sammādiṭṭhi hoti. > This is how right view is defined. > — With Channa ### [9.10](https://indike.org/pramana/in.bauddha.theravada.sp.samyutta.3.22.90.9.10) Sabbamatthīti kho, kaccāna, ayameko anto. > “All exists”: this is one extreme. > — With Channa ### [9.11](https://indike.org/pramana/in.bauddha.theravada.sp.samyutta.3.22.90.9.11) Sabbaṃ natthīti ayaṃ dutiyo anto. > “All does not exist”: this is the second extreme. > — With Channa ### [9.12](https://indike.org/pramana/in.bauddha.theravada.sp.samyutta.3.22.90.9.12) Ete te, kaccāna, ubho ante anupagamma majjhena tathāgato dhammaṃ deseti— > Avoiding these two extremes, the Realized One teaches by the middle way: > — With Channa ### [9.13](https://indike.org/pramana/in.bauddha.theravada.sp.samyutta.3.22.90.9.13) avijjāpaccayā saṅkhārā; > “Ignorance is a requirement for choices. > — With Channa ### [9.14](https://indike.org/pramana/in.bauddha.theravada.sp.samyutta.3.22.90.9.14) saṅkhārapaccayā viññāṇaṃ …pe… > Choices are a requirement for consciousness. … > — With Channa ### [9.15](https://indike.org/pramana/in.bauddha.theravada.sp.samyutta.3.22.90.9.15) evametassa kevalassa dukkhakkhandhassa samudayo hoti. > That is how this entire mass of suffering originates. > — With Channa ### [9.16](https://indike.org/pramana/in.bauddha.theravada.sp.samyutta.3.22.90.9.16) Avijjāya tveva asesavirāganirodhā saṅkhāranirodho …pe… > When ignorance fades away and ceases with no residue left behind, choices cease. … > — With Channa ### [9.17](https://indike.org/pramana/in.bauddha.theravada.sp.samyutta.3.22.90.9.17) evametassa kevalassa dukkhakkhandhassa nirodho hotī”ti. > That is how this entire mass of suffering ceases.”’” > — With Channa ## Translations (2) - [With Channa](https://indike.org/pramana/in.bauddha.theravada.sp.samyutta.3.22.90~en-sujato.9.1) — English - [Mit Channa](https://indike.org/pramana/in.bauddha.theravada.sp.samyutta.3.22.90~de-sabbamitta.9.1) — German ## Linked texts (2) - [Kaccānagottasutta](https://indike.org/pramana/in.bauddha.theravada.sp.samyutta.2.12.15.2.1) — Pāli - [雜阿含經](https://indike.org/pramana/in.bauddha.sanskrit.agama.samyuktagama*zh-gunabhadra.262.13) — Classical Chinese --- Source: [https://indike.org/pramana/in.bauddha.theravada.sp.samyutta.3.22.90.9.1-17](https://indike.org/pramana/in.bauddha.theravada.sp.samyutta.3.22.90.9.1-17) · Pramāṇa