Lokantagamanasutta 8.1-21
Lokantagamanasutta 8.1-21
- Language
- Pāli
8.1
“Yaṃ kho vo, āvuso, bhagavā saṅkhittena uddesaṃ uddisitvā vitthārena atthaṃ avibhajitvā uṭṭhāyāsanā vihāraṃ paviṭṭho:
“Reverends, the Buddha gave this brief summary recital, then entered his dwelling without explaining the meaning in detail:
8.2
‘nāhaṃ, bhikkhave, gamanena lokassa antaṃ ñāteyyaṃ, daṭṭheyyaṃ, patteyyanti vadāmi.
‘Mendicants, I say it’s not possible to know or see or reach the end of the world by traveling.
8.3
Na ca panāhaṃ, bhikkhave, appatvā lokassa antaṃ dukkhassa antakiriyaṃ vadāmī’ti,
But I also say there’s no making an end of suffering without reaching the end of the world.’
8.4
imassa khvāhaṃ, āvuso, bhagavatā saṅkhittena uddesassa uddiṭṭhassa vitthārena atthaṃ avibhattassa vitthārena atthaṃ ājānāmi.
This is how I understand the detailed meaning of this summary recital.
8.5
Yena kho, āvuso, lokasmiṃ lokasaññī hoti lokamānī—
Whatever in the world through which you perceive the world and conceive the world
8.6
ayaṃ vuccati ariyassa vinaye loko.
is called the world in the training of the Noble One.
8.7
Kena cāvuso, lokasmiṃ lokasaññī hoti lokamānī?
And through what in the world do you perceive the world and conceive the world?
8.8
Cakkhunā kho, āvuso, lokasmiṃ lokasaññī hoti lokamānī.
Through the eye in the world you perceive the world and conceive the world.
8.9
Sotena kho, āvuso …
Through the ear …
8.10
ghānena kho, āvuso …
nose …
8.11
jivhāya kho, āvuso, lokasmiṃ lokasaññī hoti lokamānī.
tongue …
8.12
Kāyena kho, āvuso …
body …
8.13
manena kho, āvuso, lokasmiṃ lokasaññī hoti lokamānī.
mind in the world you perceive the world and conceive the world.
8.14
Yena kho, āvuso, lokasmiṃ lokasaññī hoti lokamānī—
Whatever in the world through which you perceive the world and conceive the world
8.15
ayaṃ vuccati ariyassa vinaye loko.
is called the world in the training of the Noble One.
8.16
Yaṃ kho vo, āvuso, bhagavā saṅkhittena uddesaṃ uddisitvā vitthārena atthaṃ avibhajitvā uṭṭhāyāsanā vihāraṃ paviṭṭho:
Reverends, the Buddha gave this brief summary, then entered his dwelling without explaining the meaning in detail:
8.17
‘nāhaṃ, bhikkhave, gamanena lokassa antaṃ ñāteyyaṃ, daṭṭheyyaṃ, patteyyanti vadāmi.
‘Mendicants, I say it’s not possible to know or see or reach the end of the world by traveling.
8.18
Na ca panāhaṃ, bhikkhave, appatvā lokassa antaṃ dukkhassa antakiriyaṃ vadāmī’ti,
But I also say there’s no making an end of suffering without reaching the end of the world.’
8.19
imassa khvāhaṃ, āvuso, bhagavatā saṅkhittena uddesassa uddiṭṭhassa vitthārena atthaṃ avibhattassa evaṃ vitthārena atthaṃ ājānāmi.
That is how I understand the detailed meaning of this summary.
8.20
Ākaṅkhamānā ca pana tumhe āyasmanto bhagavantaṃyeva upasaṅkamitvā etamatthaṃ paṭipuccheyyātha.
If you wish, you may go to the Buddha and ask him about this.
8.21
Yathā vo bhagavā byākaroti tathā naṃ dhāreyyāthā”ti.
You should remember it in line with the Buddha’s answer.”
Translations (2)
- Ans Ende der Welt gehen — German
- Traveling to the End of the World — English
Linked texts (1)
- 雜阿含經 — Classical Chinese