Parivara 4.14

4.14.1

Tattha katamāni cha vivādamūlāni?

What are the six roots of disputes?

4.14.2

Idha bhikkhu kodhano hoti upanāhī.

(1) It may be that a monk is angry and resentful.

4.14.3

Yo so bhikkhu kodhano hoti upanāhī so sattharipi agāravo viharati appatisso, dhammepi agāravo viharati appatisso, saṅghepi agāravo viharati appatisso, sikkhāyapi na paripūrakārī hoti.

One who is angry and resentful is disrespectful and undeferential toward the Teacher, the Teaching, and the Sangha, and he doesn’t fulfill the training.

4.14.4

Yo so bhikkhu satthari agāravo viharati appatisso, dhamme …pe…

Such a person

4.14.5

saṅghe …pe…

4.14.6

sikkhāya na paripūrakārī, so saṅghe vivādaṃ janeti.

creates disputes in the Sangha.

4.14.7

Yo hoti vivādo bahujanāhitāya bahujanāsukhāya bahuno janassa anatthāya ahitāya dukkhāya devamanussānaṃ.

Disputes are unbeneficial and a cause of unhappiness for humanity; they are harmful, detrimental, and a cause of suffering for gods and humans.

4.14.8

Evarūpañce tumhe vivādamūlaṃ ajjhattaṃ vā bahiddhā vā samanupasseyyātha tatra tumhe tasseva pāpakassa vivādamūlassa pahānāya vāyameyyātha.

When you see such a root of disputes either in yourself or in others, you should make an effort to get rid of it.

4.14.9

Evarūpañce tumhe vivādamūlaṃ ajjhattaṃ vā bahiddhā vā na samanupasseyyātha tatra tumhe tasseva pāpakassa vivādamūlassa āyatiṃ anavassavāya paṭipajjeyyātha.

If you don’t see such a root either in yourself or in others, you should practice so that it does not emerge in the future.

4.14.10

Evametassa pāpakassa vivādamūlassa pahānaṃ hoti.

In this way that bad root of disputes is abandoned

4.14.11

Evametassa pāpakassa vivādamūlassa āyatiṃ anavassavo hoti.

and does not emerge in the future.