Parivara 4.16

4.16.1

Tattha katamāni cha anuvādamūlāni?

What are the six roots of accusations?

4.16.2

Idha bhikkhu kodhano hoti upanāhī.

(1) It may be that a monk is angry and resentful.

4.16.3

Yo so bhikkhu kodhano hoti upanāhī so sattharipi agāravo viharati appatisso, dhammepi agāravo viharati appatisso, saṅghepi agāravo viharati appatisso, sikkhāyapi na paripūrakārī hoti.

One who is angry and resentful is disrespectful and undeferential toward the Teacher, the Teaching, and the Sangha, and he doesn’t fulfill the training.

4.16.4

Yo so bhikkhu satthari agāravo viharati appatisso dhamme …pe…

Such a person

4.16.5

saṅghe …pe…

4.16.6

sikkhāya na paripūrakārī so saṅghe anuvādaṃ janeti.

makes accusations in the Sangha.

4.16.7

Yo hoti anuvādo bahujanāhitāya bahujanāsukhāya bahuno janassa anatthāya ahitāya dukkhāya devamanussānaṃ.

Accusations are unbeneficial and a cause of unhappiness for humanity; they are harmful, detrimental, and a cause of suffering for gods and humans.

4.16.8

Evarūpañce tumhe anuvādamūlaṃ ajjhattaṃ vā bahiddhā vā samanupasseyyātha tatra tumhe tasseva pāpakassa anuvādamūlassa pahānāya vāyameyyātha.

When you see such a root of accusations either in yourself or in others, you should make an effort to get rid of it.

4.16.9

Evarūpañce tumhe anuvādamūlaṃ ajjhattaṃ vā bahiddhā vā na samanupasseyyātha tatra tumhe tasseva pāpakassa anuvādamūlassa āyatiṃ anavassavāya paṭipajjeyyātha.

If you don’t see such a root either in yourself or in others, you should practice so that it does not emerge in the future.

4.16.10

Evametassa pāpakassa anuvādamūlassa pahānaṃ hoti.

In this way that bad root of accusations is abandoned

4.16.11

Evametassa pāpakassa anuvādamūlassa āyatiṃ anavassavo hoti.

and does not emerge in the future.