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Parivara 4.17

Parivāra 4.17

Language
Pāli

4.17.1

Puna caparaṃ bhikkhu makkhī hoti palāsī …pe…

(2) Or it may be that a monk is denigrating and domineering,

Theravāda Collection on Monastic Law

4.17.2

issukī hoti maccharī, saṭho hoti māyāvī, pāpiccho hoti micchādiṭṭhi, sandiṭṭhiparāmāsī hoti ādhānaggāhī duppaṭinissaggī.

(3) envious and stingy, (4) treacherous and deceitful, (5) one who has bad desires and wrong views, or (6) one who obstinately grasps his own views and only gives them up with difficulty.

Theravāda Collection on Monastic Law

4.17.3

Yo so bhikkhu sandiṭṭhiparāmāsī hoti ādhānaggāhī duppaṭinissaggī so sattharipi agāravo viharati appatisso, dhammepi agāravo viharati appatisso, saṅghepi agāravo viharati appatisso, sikkhāyapi na paripūrakārī hoti.

Any of these is disrespectful and undeferential toward the Teacher, the Teaching, and the Sangha, and he doesn’t fulfill the training.

Theravāda Collection on Monastic Law

4.17.4

Yo so bhikkhu satthari agāravo viharati appatisso dhamme …pe…

Such a person

Theravāda Collection on Monastic Law

4.17.5

saṅghe …pe…

4.17.6

sikkhāya na paripūrakārī so saṅghe anuvādaṃ janeti.

makes accusations in the Sangha.

Theravāda Collection on Monastic Law

4.17.7

Yo hoti anuvādo bahujanāhitāya bahujanāsukhāya bahuno janassa anatthāya ahitāya dukkhāya devamanussānaṃ.

Accusations are unbeneficial and a cause of unhappiness for humanity; they are harmful, detrimental, and a cause of suffering for gods and humans.

Theravāda Collection on Monastic Law

4.17.8

Evarūpañce tumhe anuvādamūlaṃ ajjhattaṃ vā bahiddhā vā samanupasseyyātha tatra tumhe tasseva pāpakassa anuvādamūlassa pahānāya vāyameyyātha.

When you see such a root of accusations either in yourself or in others, you should make an effort to get rid of it.

Theravāda Collection on Monastic Law

4.17.9

Evarūpañce tumhe anuvādamūlaṃ ajjhattaṃ vā bahiddhā vā na samanupasseyyātha tatra tumhe tasseva pāpakassa anuvādamūlassa āyatiṃ anavassavāya paṭipajjeyyātha.

If you don’t see such a root either in yourself or in others, you should practice so that it does not emerge in the future.

Theravāda Collection on Monastic Law

4.17.10

Evametassa pāpakassa anuvādamūlassa pahānaṃ hoti.

In this way that bad root of accusations is abandoned

Theravāda Collection on Monastic Law

4.17.11

Evametassa pāpakassa anuvādamūlassa āyatiṃ anavassavo hoti.

and does not emerge in the future.

Theravāda Collection on Monastic Law

4.17.12

Imāni cha anuvādamūlāni.

Translations (1)

Linked texts (1)