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Parivara 7.50

Parivāra 7.50

Language
Pāli

7.50.1

Atthāpatti āgantuko āpajjati, no āvāsiko;

(1) There are offenses committed by new arrivals, not by residents.

Theravāda Collection on Monastic Law

7.50.2

atthāpatti āvāsiko āpajjati, no āgantuko;

(2) There are offenses committed by residents, not by new arrivals.

Theravāda Collection on Monastic Law

7.50.3

atthāpatti āgantuko ceva āpajjati āvāsiko ca;

(3) There are offenses committed both by new arrivals and by residents.

Theravāda Collection on Monastic Law

7.50.4

atthāpatti neva āgantuko āpajjati, no āvāsiko.

(4) There are offenses committed neither by new arrivals nor by residents.

Theravāda Collection on Monastic Law

7.50.5

Atthāpatti gamiko āpajjati, no āvāsiko;

(1) There are offenses committed by those departing, not by residents.

Theravāda Collection on Monastic Law

7.50.6

atthāpatti āvāsiko āpajjati, no gamiko;

(2) There are offenses committed by residents, not by those departing.

Theravāda Collection on Monastic Law

7.50.7

atthāpatti gamiko ceva āpajjati āvāsiko ca;

(3) There are offenses committed both by those departing and by residents.

Theravāda Collection on Monastic Law

7.50.8

atthāpatti neva gamiko āpajjati no āvāsiko.

(4) There are offenses committed neither by those departing nor by residents.

Theravāda Collection on Monastic Law

7.50.9

Atthi vatthunānattatā no āpattinānattatā, atthi āpattinānattatā no vatthunānattatā, atthi vatthunānattatā ceva āpattinānattatā ca, atthi neva vatthunānattatā no āpattinānattatā.

(1) There are rules that have variety in the action that is the basis for the offense, but not in the offense. (2) There are rules that have variety in the offense, but not in the action that is the basis for the offense. (3) There are rules that have variety both in the action that is the basis for the offense and in the offense. (4) There are rules that have variety neither in the action that is the basis for the offense nor in the offense.

Theravāda Collection on Monastic Law

7.50.10

Atthi vatthusabhāgatā no āpattisabhāgatā, atthi āpattisabhāgatā no vatthusabhāgatā, atthi vatthusabhāgatā ceva āpattisabhāgatā ca atthi neva vatthusabhāgatā no āpattisabhāgatā.

(1) There are rules where the action that is the basis for the offense is shared, but not the offense. (2) There are rules where the offense is shared, but not the action that is the basis for the offense. (3) There are rules where both the action that is the basis for the offense and the offense are shared. (4) There are rules where neither the action that is the basis for the offense nor the offense is shared.

Theravāda Collection on Monastic Law

7.50.11

Atthāpatti upajjhāyo āpajjati no saddhivihāriko, atthāpatti saddhivihāriko āpajjati no upajjhāyo, atthāpatti upajjhāyo ceva āpajjati saddhivihāriko ca, atthāpatti neva upajjhāyo āpajjati no saddhivihāriko.

(1) There are offenses committed by the preceptor, but not the student. (2) There are offenses committed by the student, but not the preceptor. (3) There are offenses committed by both the preceptor and the student. (4) There are offenses committed by neither the preceptor nor the student.

Theravāda Collection on Monastic Law

7.50.12

Atthāpatti ācariyo āpajjati no antevāsiko, atthāpatti antevāsiko āpajjati no ācariyo, atthāpatti ācariyo ceva āpajjati antevāsiko ca, atthāpatti neva ācariyo āpajjati no antevāsiko.

(1) There are offenses committed by the teacher, but not the pupil. (2) There are offenses committed by the pupil, but not the teacher. (3) There are offenses committed by both the teacher and the pupil. (4) There are offenses committed by neither the teacher nor the pupil.

Theravāda Collection on Monastic Law

7.50.13

Cattāro paccayā anāpatti vassacchedassa—

There is no offense for breaking the rainy-season residence for these four reasons:

Theravāda Collection on Monastic Law

7.50.14

saṅgho vā bhinno hoti, saṅghaṃ vā bhinditukāmā honti, jīvitantarāyo vā hoti, brahmacariyantarāyo vā hoti.

there is a schism in the Sangha; there are some who want to cause a schism in the Sangha; there is a threat to life; there is a threat to the monastic life. —

Theravāda Collection on Monastic Law

7.50.15

Cattāri vacīduccaritāni—

There are four kinds of bad conduct by speech:

Theravāda Collection on Monastic Law

7.50.16

musāvādo, pisuṇā vācā, pharusā vācā, samphappalāpo.

lying, divisive speech, harsh speech, and idle speech. —

Theravāda Collection on Monastic Law

7.50.17

Cattāri vacīsucaritāni—

There are four kinds of good conduct by speech:

Theravāda Collection on Monastic Law

7.50.18

saccavācā, apisuṇā vācā, saṇhā vācā, mantā bhāsā.

truthful speech, non-divisive speech, gentle speech, and meaningful speech.

Theravāda Collection on Monastic Law

7.50.19

Atthi ādiyanto garukaṃ āpattiṃ āpajjati, payojento lahukaṃ;

(1) There are offenses that are serious when taking for oneself, but light when inciting someone else.

Theravāda Collection on Monastic Law

7.50.20

atthi ādiyanto lahukaṃ āpattiṃ āpajjati, payojento garukaṃ;

(2) There are offenses that are light when taking for oneself, but serious when inciting someone else.

Theravāda Collection on Monastic Law

7.50.21

atthi ādiyantopi payojentopi garukaṃ āpattiṃ āpajjati;

(3) There are offenses that are serious both when taking for oneself and when inciting someone else.

Theravāda Collection on Monastic Law

7.50.22

atthi ādiyantopi payojentopi lahukaṃ āpattiṃ āpajjati.

(4) There are offenses that are light both when taking for oneself and when inciting someone else.

Theravāda Collection on Monastic Law

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