[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Buddhist Literature](https://indike.org/pramana/in.bauddha) › [Tibetan canon (Kangyur & Tengyur)](https://indike.org/pramana/in.bauddha.tibet) › [Kangyur (translated words of the Buddha)](https://indike.org/pramana/in.bauddha.tibet.kangyur) › [General sūtras](https://indike.org/pramana/in.bauddha.tibet.kangyur.mdo_sde) › [དཔང་སྐོང་ཕྱག་བརྒྱ་པ་ཞེས་བྱ་བ](https://indike.org/pramana/in.bauddha.tibet.kangyur.mdo_sde.267) › [Calling Witness with a Hundred Prostrations](https://indike.org/pramana/in.bauddha.tibet.kangyur.mdo_sde.267~en-84000) › intro.2 # དཔང་སྐང་ཕྱག་བརྒྱ་པ་ཞས་བྱ་བ intro.2 Calling Witness with a Hundred Prostrations intro.2 - **Language:** English ### [intro.2](https://indike.org/pramana/in.bauddha.tibet.kangyur.mdo_sde.267~en-84000.intro.2) Calling Witness with a Hundred Prostrations is widely known and revered as one of the first Buddhist texts to come to Tibet, arriving during the third century according to the dating by traditional Tibetan historians, or during the fifth century, according to Western scholars such as Hugh Richardson and Erik Haarh.¹ In any case, this was long before the people of Tibet became Buddhist or had a written language. This history is substantiated by the text’s own colophon, as well as Butön’s seminal History of Buddhism in India and Tibet. As Butön (bu ston) relates, in Obermiller’s translation: - [Previous: intro.1](https://indike.org/pramana/in.bauddha.tibet.kangyur.mdo_sde.267~en-84000.intro.1) - [Next: intro.3](https://indike.org/pramana/in.bauddha.tibet.kangyur.mdo_sde.267~en-84000.intro.3) - [Up: intro](https://indike.org/pramana/in.bauddha.tibet.kangyur.mdo_sde.267~en-84000.intro) --- Source: [https://indike.org/pramana/in.bauddha.tibet.kangyur.mdo_sde.267~en-84000.intro.2](https://indike.org/pramana/in.bauddha.tibet.kangyur.mdo_sde.267~en-84000.intro.2) · Pramāṇa