[Pramāṇa](https://indike.org/pramana/) › [Indian literature](https://indike.org/pramana/in) › [Dark Ages](https://indike.org/pramana/in.darkages) › [State papers](https://indike.org/pramana/in.darkages.admin) › [Āʾīn-i Akbarī](https://indike.org/pramana/in.darkages.admin.ain-i-akbari) › [The Ain i Akbari (Blochmann, Jarrett)](https://indike.org/pramana/in.darkages.admin.ain-i-akbari~en-blochmann-jarrett) › 82.2 # The Institutes of Akbar 82.2 The Áín i Akbari (Blochmann, Jarrett) 82.2 - **Language:** English ### [82.2.1](https://indike.org/pramana/in.darkages.admin.ain-i-akbari~en-blochmann-jarrett.82.2.1) Some elephants rut in winter, some in summer, some in the rains. They are then very fierce, they pull down houses, throw down stone walls, and will lift up with their trunks a horse and its rider. But elephants differ very much in the amount of fierceness and boldness. When they are hot, a blackish discharge exudes from the soft parts between the ears and the temples, which has a most offensive smell; it is sometimes whitish, mixed with red. They say that elephants have twelve holes in those soft parts, which likewise discharge the offensive fluid. The discharge is abundant in lively animals, but trickles drop by drop in slow ones. As soon as the discharge stops, the elephant gets fierce and looks grand; in this state he gets the name of Tufts or Sarhari. When the above discharge exudes from a place a little higher than the soft parts between the ears and the temples, the elephant is called Singddhdl; and when the fluid trickles from all three places, Zaljér. When hot, elephants get attached to particular living creatures, as men, or horses; but some elephants to any animal. So at least according to Hindu books. ### [82.2.2](https://indike.org/pramana/in.darkages.admin.ain-i-akbari~en-blochmann-jarrett.82.2.2) The Bhaddar ruts in Libra and Scorpio; the Mand in spring; the Mirg in Capricorn and Sagittarius; the Mer in any season. Elephant drivers have a drug which causes an artificial heat; but it often endangers the life of the beast. The noise of battle makes some superior elephants just as fierce as at the rutting season; even a sudden start may have such an effect. Thus His Majesty’s elephant Gajmuktah; he gets brisk, as soon as he hears the sound of the Imperial drum, and gets the above mentioned discharge. This peculiar heat generally makes its first appearance, when elephants have reached the age of thirty; sometimes, however, earlier, at an age of twenty-five. Sometimes the heat lasts for years, and some of the Imperial elephants have continued for five years in an uninterrupted alacrity. But it is mostly male elephants that get hot. They then commence to throw up earth, and run after a female, or roll about in mud, and daub themselves all over with dirt. When hot, they are very irritable, and yawn a great deal, though they sleep but little. At last, they even discontinue eating, and dislike the foot-chain; they try to get loose, and behave noisily. The elephant, like man, lives to an age of one hundred and twenty years. The Hindi language has several words for an elephant, as hasti, gaj, píl, háthí, &c. Under the hands of an experienced keeper, it will much improve, so that its value, in a short time, may rise from one hundred to ten thousand rupees. ### [82.2.3](https://indike.org/pramana/in.darkages.admin.ain-i-akbari~en-blochmann-jarrett.82.2.3) The Hindus believe that the eight points of the earth are each guarded by a heavenly being in the shape of an elephant; they have curious legends regarding them. Their names are as follows: 1. Airávata, in the East; 2. Pundaríka, South-east; 3. Béman, South; 4. Kumuda, South-west; 5. Anjan, West; 6. Pushpadanta, North-west; 7. Sárbhabhauma, North; 8. Supratíka, North-east. When occasions arise, people read incantations in their names, and address them in worship. They also think that every elephant in the world is the offspring of one of them. Thus, elephants of a white skin and white hairs are related to the first; elephants with a large head, and long hairs, of a fierce and bold temper, and eyelids far apart, belong to the second; such as are ...., good looking, black, and high in the back, are the offspring of the third; if tall, ungovernable, quick in understanding, short-haired, and with red and black eyes, they come from the fourth; if bright black, with one tusk longer than the other, with a white breast and belly, and long and thick fore-feet, from the fifth; if fearful, with prominent veins, with a short hump and ears, and a long trunk, from the sixth; if thin-bellied, red-eyed, and with a long trunk, from the seventh; and if of a combination of the preceding seven qualities, from the eighth. ### [82.2.4](https://indike.org/pramana/in.darkages.admin.ain-i-akbari~en-blochmann-jarrett.82.2.4) The Hindus also make the following division into eight classes. 1. Elephants whose skin is not wrinkled, who are never sick, who are grand looking, do not run away from the battle-field, dislike meat, and prefer clean food at proper times, are said to be Déw mizáj (of a divine temper). 2. Such as possess all the good qualities of elephants, and are quick in learning, moving about the head, ears, trunk, forelegs, hind legs, and the tail, and do no one harm, except they be ordered to do so, are Gandharba mizáj (angelic). 3. If irritable, of good appetite, fond of being in water, they are Barhaman mizáj (of a brahminical temper). 4. Such as are very strong, in good condition, fond of fighting, ungovernable, are said to have the temper of a Khetri, or warrior. 5. Those which are of a low stature, and forgetful, self-willed in their own work, and neglectful in that of their master, fond of unclean food, and spiteful towards other elephants, are Súdra mizáj. 6. Elephants which remain hot for a long time, and are fond of playing tricks, or destructive, and lose the way, have the temper of a serpent. 7. Such as squint, and are slow to learn, or feign to be hot, have the temper of a Pishácha (spectre). 8. Those which are violent, swift, and do men harm, and are fond of running about at night, have the qualities of a Ráchhas (demon). ### [82.2.5](https://indike.org/pramana/in.darkages.admin.ain-i-akbari~en-blochmann-jarrett.82.2.5) The Hindus have written many books in explanation of these various tempers, as also many treatises on the diseases of the elephants, their causes and proper remedies. Elephants are chiefly found in the Súbah of Agrah, in the forests of Bayáwán and Narwar, as far as Barár; in the Súbah of Ilahabás (Allahabad), in the confines of Pattah (?), and G’horág’hát, and Ratanpúr, Nandanpúr, Sargachh, and Bustar; and in the Súbah of Málwah, near Handiyah, Uchhod, Chandérí, Santwás, Bíjágarh, Ráisín, Hoshangábád, Garh, Haryágadh; in the Súbah of Bahár, in the neighbourhood of Rahtás and Jhar-k’hand; and in the Súbah of Bengal, in Orísá, and Sátgánw (Húglí). The elephants of Pattah (?) are the best. A herd of elephants is called in Hindí sahn. They vary in number; sometimes a herd amounts to a thousand elephants. Wild elephants are very cautious. In winter and summer, they select a proper place, and break down a whole forest near their sleeping place. For the sake of pleasure, or for food and drink, they often travel over great distances. On the journey one runs far in front of the others, like a sentinel; a young female is generally selected for this purpose. When they go to sleep, they send out to the four sides of the sleeping place pickets of four female elephants, which relieve each other. ### [82.2.6](https://indike.org/pramana/in.darkages.admin.ain-i-akbari~en-blochmann-jarrett.82.2.6) Elephants will lift up their young ones, for three or four days after their birth, with their trunks, and put them on their backs, or lay them over their tusks. They also prepare medicines for the females when they are sick or in labour pains, and crowd round about them. When some of them get caught, the female elephants break through the nets, and pull down the elephant-drivers. And when a young elephant falls into a snare, they hide themselves in an ambush, go at night to the place where the young one is, set it at liberty, and trample the hunters to death. Sometimes its mother slowly approaches alone, and frees it in some clever way. I have heard the following story from His Majesty.—‘Once a wild young one had fallen into a pit. As night had approached, we did not care to pull it out immediately, and left it; but when we came next morning near the place, we saw that some wild elephants had filled the pit with broken logs and grass, and thus pulled out the young one.’ Again, ‘Once a female elephant played us a trick. She feigned to be dead. We passed her, and went onwards; but when at night we returned, we saw no trace left of her.’ There was once an elephant in the Imperial stables, named Ayás. For some reason, it had got offended with the driver, and was for ever watching for an opportunity. Once at night, it found him asleep. It got hold of a long piece of wood, managed to pull off with it the man’s turban, seized him by his hair, and tore him asunder. ### [82.2.7](https://indike.org/pramana/in.darkages.admin.ain-i-akbari~en-blochmann-jarrett.82.2.7) Many examples are on record of the extraordinary cleverness of elephants; in some cases it is difficult to believe them. Kings have always shewn a great predilection for this animal, and done every thing in their power to collect a large number. Elephant-keepers are much esteemed, and a proper rank is assigned to such as have a special knowledge of the animal. Wicked, low men see in an elephant a means of lawlessness; and unprincipled evildoers, with the help of this animal, carry on their nefarious trade. Hence kings of former times never succeeded in suppressing the rebellious, and were thus disappointed in their best intentions. But His Majesty, though overwhelmed with other important matters, has been able, through God’s assistance and his numerous elephants, to check those low but haughty men; he teaches them to desire submission, and bestows upon them, by wise laws, the blessings of peace. His Majesty divided the Imperial elephants into sections, which he put in charge of honest Dāroghahs. Certain elephants were also declared khāṣah, i. e., appointed for the exclusive use of His Majesty. --- Source: [https://indike.org/pramana/in.darkages.admin.ain-i-akbari~en-blochmann-jarrett.82.2](https://indike.org/pramana/in.darkages.admin.ain-i-akbari~en-blochmann-jarrett.82.2) · Pramāṇa