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# Muntakhab al-tawarikh 125: III. Shaikh Mubarak of Nagor.

Muntakhabu-t-tawārīkh (Ranking, Lowe, Haig) 125

- **Language:** English

### [125](https://indike.org/pramana/in.darkages.general.muntakhab-al-tawarikh~en-ranking-lowe-haig.125)

He was one of the great sages of the age and was distinguished among the men of his time and his contemporaries for his piety, devotion, and trust in God. In early life he observed many austerities and strove much in the way of holiness, and was so zealous in enforcing the commands and prohibitions of the holy law that if anybody was present while he was giving religious instruction wearing a golden ring, or silk clothing, or red hose, or red or yellow garments, he at once made him remove them, and if anyone appeared with long breeches, descending below the heel, he immediately had them torn to the proper length. If, while walking through the streets, he heard the noise of any singing he would start violently. In his zeal for God he was so devoted to singing that he was scarcely for a moment of the day at ease without being employed in listening to the chanting of hymns, psalms, mystic melodies, and music. In short he followed many and various rules of life. For some time during the reigns of the Afghan Emperors he used to keep until, on the seventeenth of Zi-Qa‘da, A.H. 1001 (Aug: 15, 1593), he passed away from this world in Lahor. He was a mullā whose like, as regards the scope of his attainments, has never been seen, and the pity is that his love of the world with its pomps, concealed under the garment of holy poverty, left no room for the love of the faith of Islam. The author, in his youth, spent some years in Agra under his tuition, and owes him much, but can no longer feel himself fettered by his indebtedness to him, owing to his numerous acts of worldliness and impiety, his devotion to wealth and pomp, his time serving, his deceit and double-dealing, and his zeal for innovations in the faith. “Answer, God; and either we, or ye, follow the direction, or are in a manifest error.”  
In short, the saying of the common people, that the son brings curses on his father, is exemplified in his case, just as it happened in the case of Yazīd, in respect of whom some impudently and presumptuously say, “Curses be on Yazīd and on his father!”

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Source: [https://indike.org/pramana/in.darkages.general.muntakhab-al-tawarikh~en-ranking-lowe-haig.125](https://indike.org/pramana/in.darkages.general.muntakhab-al-tawarikh~en-ranking-lowe-haig.125) · Pramāṇa
